One Thing to Do to Beat Procrastination – and Why it Works

How to beat procrastination. Take one cup of cold water. Put ice inside. Add lemon and sugar.

Yes that is the solution. Kind of.

You know the dictum. When Life gives you lemons make lemonade.

I like the saying “The pessimist sees the glass half empty. The optimist drinks it.”

Be positive. Be proactive. Be Productive.

To get over procrastination – apparently you have to understand what is procrastination and why people do it.

Hash-m gave us the Torah and inside is the secret to all. Even how to beat procrastination.

This is the secret to beat procrastination – for at least a while: Do something small that you like to do to prompt you to get started on project.

King David used to get up and go out with the intention to go to enjoy entertainment. When he passed the Beit HaMidrash / House of Torah Study – he would quickly jump in to study Torah.

He would trick his evil inclination. The evil inclination wants him to be idle. Not to accomplish. To waste time.

So he would get started by doing something his evil inclination wanted – to waste time and then he jumped into something that he really wanted to do – to learn Torah.

Apparently the same applies for procrastination from work. It is a great Mitzvah to work. It is the mitzvah of building the world. This mitzvah applies to Jews and Gentiles.

One of the 30 laws of the greater category of the 7 Noahide laws is to not let the world be barren. To build the world. That’s one reason why people procrastinate. Because it is such a great Mitzvah / commandment to work – so the evil inclination prevents him or her with all sorts of excuses. That’s why a person feels badly when they waste time.

Obviously taking a break once in a while to be more productive later is also a mitzvah – but to waste a day, an hour, or a lifetime – is the evil inclination talking.

Just do it.

And you’re doing great.

The Apple & the Secret to Self-Appreciation, Meaningful Living & Communication

In the center of the Mizbeach / Altar in Mishkan / Tabernacle – after burning the offerings – the Cohanim would place the ashes in a pile. This was called the Tapuach – the apple – because it resembled half of an apple. There was a Mitzvah to remove ithe wastes before starting the new day’s offerings. This service was called the terumat hadeshen.

The Altar had several pyres of fire. The fire on the mizbeach represents a man’s soul. At times it is covered with ashes – which cause the fire of spirituality and desire for closeness with G-d to wane. Our Job is to remove these external impediments to help us develop a closer relationship with Hash-m / G-d.

Two ways to deeper Self-Appreciation

The process of becoming closer to ourselves is twofold. One goal is to remove impediments. A second goal is to dig deeper into who we really are deep inside.

This process applies to discovering ourselves and to communicating with others.

The Danger of TV – Superficial Family Relations

Our communication with others is mostly superficial. “How are you?” Do we really care or are we making polite conversation. The problem is not strangers. The problem is our close relatives and friends. Do we prefer gathering around a screen munching snacks and fruits than getting to know our children?

Unfortunately the opportunity cost of TV and computer time is less profound relations with children, spouses, siblings and parents. But the point of this article is not to bash TV. It is to remind ourselves that our job in life is to develop deep and meaningful relations with others.

I saw a cute cartoon. A man was on his deathbed with his family surrounding him. His last words were “I wish I would have watched more TV.”

No one regrets TV. People do regret not having more deep family relations.

So we fall prey to the superficial. What the other was wearing. What was a great restaurant. Fine. Stay on that level – but lose out on meaning.

In Pirkei Avot (4:20) – it Says

Elisha ben Abuya says: One who learns as a child is compared to what? To ink written on new parchment. And one who learns as an elder is compared to what? To ink written on scraped parchment.

 

Rabbi Yose bar Yehuda, man of Kfar HaBavli, says: One who learns from young ones is compared to what? To one who eats unripe grapes and drinks wine from its press. And one who learns from elders is compared to what? To one who eats ripe grapes and drinks aged wine. Rebbi says: Do not look at the jug but rather at what is in it. For there are new jugs full of old, and old that do not have even new within them.

Rebbi reveals a secret about learning. “Do not look at the Jug or container – but rather at what is in it”. You can have a young Torah scholar – that has much to teach and an old man that has no Torah knowledge.

Rebbi’s statement also reveals to us the secret to communication, self-appreciation and meaningful living. Don’t look at superficial appearance – dig deeper and look inside.

Let’s apply his statement to each.

Successful Communication

Want more successful communication? Don’t look at the only the words that come out of a person’s mouth or actions – try to understand their needs. There is a child that causes trouble – because they want attention. They do things because they want a reaction from you. They would rather a negative reaction than total ignoring from your part. If you were attuned to the child or spouse’s needs you would not be getting flustered by your relationship or conversations.

Write down on paper – what you think the other person’s needs are 1) In general 2) in particular.

It is simple for a child who is causing trouble. Their need in general is 1) Attention. Love. Appreciation. Their need at the moment is 2) Having fun with a parent.

The Rice experiment of ..  He had three containers of rice with water. He spoke to one nicely. The Other he spoke negatively and the third he ignored. The one he spoke to nicely after a period remained white. The one he spoke negatively became black. The one he ignored  became moldy.

Don’t Look at the container (the words) look at what is in it (the needs of the person).

Marshall Rosenberg was able to settle a 35 year old marital dispute within 20 minutes after each one recognized the other’s needs.

Self-Appreciation and appreciation of others

People Judge other’s and themselves harshly. They think they are bad. The fact that a person feels guilty for a thing they did bad – shows that they realize that they did bad and because they feel guilty – they are actually good. Bad people don’t feel remorse – they rationalize that the bad they did was good. Also one can always do teshuva / repent if they missed the mark.

At times a child or other does an act. They spill the ice cream on the floor. The child was trying to serve their younger sibling. You can either look at the negative – they spilled the ice cream or that they were trying to help their brother.

Don’t look at the container – look at what is in it – he tried to help. Praise him for that.

Praise yourself for your good aspects. The Torah wants you to be happy about yourself. The more positive you are – the more you can accomplish.

More Meaning

Abraham Herzberg wrote an article about motivation of employees in the Harvard Business Journal. He found that employees are satisfied by a job because of certain factors. But become dissatisfied because of the lacking of other factors.

The factors that caused satisfaction were called Motivators. The factors causing dissatisfaction were called Hygiene factors.

Two-factor theory distinguishes between:

  • Motivators (e.g. challenging work, recognition for one’s achievement, responsibility, opportunity to do something meaningful, involvement in decision making, sense of importance to an organization) that give positive satisfaction, arising from intrinsic conditions of the job itself, such as recognition, achievement, or personal growth.

  • Hygiene factors (e.g. status, job security, salary, fringe benefits, work conditions, good pay, paid insurance, vacations) that do not give positive satisfaction or lead to higher motivation, though dissatisfaction results from their absence. The term “hygiene” is used in the sense that these are maintenance factors. These are extrinsic to the work itself, and include aspects such as company policies, supervisory practices, or wages/salary.

Meaning comes from contributing to a better world or a bettering a company. Doing an activity that helps you pass the time doesn’t usually bring you deep satisfaction. It helps you pass the moment in an agreeable way.

It is interesting to note that there is a commandment from the Torah (for Jews and non-Jews) to build the world. By working and doing an honest job helps to build the world. Thus we see that the list of Motivators above – are linked to the commandment of building the world. Meaning that achieving meaning is linked to following the commandments of the Torah. The Jews the 613 commandments found in the Shulchan Aruch. And for Gentiles is following the 7 Noahide laws of the Torah.

When we look deeper in to ourselves, others and the purpose of life – we find a more beautiful world out there.

Being Married this Time Next Year – 14 Reasons why You are Not Married Yet & 10 Tips to Tie the Knot

Yes I am the expert. 🙂

Perhaps. Perhaps not.

What I do know is common sense.

Unfortunately sometimes the common sense kicks in only after I made my mistakes. At least I do learn after the mistakes. Sometimes.

Yes this is a Jewish site. So here is some of the Jewish or Torah perspective on the Dating for Marriage.

G-d made a concept of family. He made it that a man and woman will marry to bring up a family that will make this world a better place by following His guidelines as established in the Torah.

The Purpose of Dating

A very important point to remember is – one dates to determine whether the person is the right person for marriage. One tries to get to know the other through seeing if they share common goals and values. Although you want to find out pertinent information – It is not a job interview. You have to see if the person before you has the right attitude, personality, values for you to build a family together. Your first two dates are to determine whether you can get along. The third is to determine whether you can respect the other person’s opinions, goals and personality.

I went out on dates with 10 different people before meeting my wife. It took me 3 dates to ask my wife to get married. Thank G-d she accepted. For others it may take more time.

Statistics are claiming Less people are getting married.

Having this in Mind here are 14 possible reasons why some are not married yet

1. Lack of effort.

Many people want their perfect spouse to fall from the sky. Not likely. A person has to put in a serious effort to finding a mate. If you don’t look you are not likely to find. But an important point to know is – that your looking is not a guarantee that you will find.

Here is the way the world really works. You make your effort for achieving a goal. G-d looks at your effort and says – OK, you made enough effort for Me to give you what you set out to do.

You make your effort – G-d provides the results. This helps us cope with failure as well. because if I put my utmost effort into achieving something and I don’t I am not a failure. I am a success because at least I tried. But G-d had different plans in mind.

Here are two personal examples of the effort we make and the results G-d determines principle.

I wanted to buy a house. We negotiated the price with the owner. We set the terms – we agreed on the terms. I signed the papers to buy the house. I deliver them to the owner’s lawyer. Then I get a call from my lawyer saying “Sorry the deal for the house is off.” “What do you mean. I signed the papers. I gave the deposit check. What happened?” My lawyer said he could not get along with the other lawyer’s attitude. Thus he didn’t want to deal with him.” The lawyers didn’t get along. I lost the house.

Upsetting? Perhaps if you remove G-d from the equation. But if you do put G-d into the equation – you realize that G-d is Good. G-d loves you. G-d wants your best and He thought that what you thought was a good deal was not a good deal – so He found a way to nullify it. End of the story – we found a better house for us in the end. We were happy we didn’t buy the first house.

Another example:

When single, at times I made efforts to find a spouse. At times I was laid back and put it on the back-burner. When I started making a serious concerted effort – by networking with people and prayer to Hash-m / G-d – to find the right mate – I found the right one but not through my efforts. You could say the proposition to meet someone came from left field. I was calling people in the US to meet prospects. The right prospect came from my grandmother who lived in France and who suggested someone from France.

I made my effort – but G-d sent me the right one. My meeting the right person was not a direct result of my efforts. I made my effort. G-d saw I was serious & He sent me the right one.  

So  make your effort. If G-d thinks it is a good idea for you to get married – He will help you.

Obviously – this is provided you stick to the rules of the Torah. If you don’t stick to the rules – so G-d may give you what you want – which is not always the best thing for you.

It is better to pray that G-d find the best person in His view for you to get married with – to help you achieve your potential in life – than to pray to marry a particular person – who might not be the best person for you. I made that mistake. I prayed to date a particular person – I did date them and it didn’t work out in the end – because they were  not for me.

There is a principle in Torah – G-d will guide you in the way you wish to follow. If a person is a thief and he prays to G-d he will help him steal. If you really want a particular person to marry G-d may help you – but it might be to your detriment.

Thus following the laws of the Torah (ie, the 613 commandments for Jews or the 7 Noahide laws from the Torah for non-Jews) is a prerequisite for finding the right mate to achieve your potential in life.

I know what you are going to say. What are you talking about? I know many people who do not follow Torah but are happy in life.

To this I answer – OK they may be happy – but are they achieving their potential for doing good for the world? Probably not.

This is one reason against Jewish intermarriage – when Jewish people marry people of different religions – the goals are the family are automatically confused. One partner wants to give a Jewish education – the other says they see no point in a solid Torah day school education for Jewish kids. But we’ll get to that later.

Be ready to put your best foot forward when searching for a mate. Treat finding a mate as seriously as you would as if you were searching for a Job.

My optometrist friend would call up optical stores – one-by-one he found in the phone book to find a Job. We should be at least as serious in searching for a mate for ourselves or our children. If a person is out of a job, one calls a head hunter, networks, makes phone calls and sends out resumes. The same dedication is required for getting married. Dedicate at least 10 minutes a day to find the right person. Effort includes praying to Hashem / G-d daily to help you find a mate. Before I got married I would recite Tehillim / psalm 121 as a segula to get married. I prayed at the kever / grave-site of Yonathan Ben Uziel in Amuka, Israel. At times I would be serious about dating for marriage regularly. At times I would slack off. When I became serious – G-d sent me the right mate.

A Suggested Amount of Effort

I would suggest a person spend at least 5 to 10 minutes daily searching for a proper mate for themselves or their children.

2. Lack of clarity of what is truly important.
Another boon to getting married is – lack of clear idea of what one wants. If you don’t know what you are looking for – you won’t know when you find it. Some basic points you should consider are found in tip 3 below.

3. Do not value the importance of marriage
Getting married and having kids is a commandment in the Torah for Jews and gentiles. some think it is a nice thing to do – but not for them. G-d formulated things that to reach your potential – you must be married. He created man and woman as one entity. A person not married has not yet found their mate to help them complete themselves.

Because some Do not value the importance of marriage they do not date for the purpose of marriage. Some date just for a good time. That might be a problem. If you or your mate have no marriage intentions – marriage is less likely. Also physical relations before marriage causes objectivity to fly out the window. A person who is not celibate on dates may end up marrying a person who might not be suitable for them. This is probably the major reason for divorce today – people marry others that they are “in love” with without determining if they are compatible with the other before hand.  

4. High expectations
Some people think they are prince charming or princess of Pompadour – so they reject anyone they think is not suitable for them. G-d may have organized you to meet a particular person that He determined is suitable mate for you. Look into a proposal seriously before you reject them. Some people tailor design in their mind a person for themselves. You will most likely not meet this person. But you will meet a person that you feel that you have an affinity to build a wholesome Torah home if you do make your effort.


5. The “When I” excuse
“When I” get my degree, I’ll start looking to get married. “When I” get a decent Job I will start looking. “When I build” my business, I’ll find a mate.
All these are completely invalid excuses to postpone getting married. G-d does not say make sure you have a decent degree before you get married. G-d also provides the parnassa / the income – not your effort. (as mentioned above)


6. Am I turning people off?
Some turn others off with their looks, their appearance, their attitude, their habits and/or their opinions. I am talking with you face to face – your phone rings – it is impolite to answer while I speak with you. Some go on ranting about the President or politics. OK have an opinion – but if that is what you rant about regularly – i would rather talk about things that deal with real day to day life.

Today anyone can spy on your attitudes in life by checking heir facebook page. It’s a dead giveaway. Beware of what you post – it might come back to haunt you. I heard someone lost a job opportunity because of a Facebook post. Apparently people check out potential mates that way. Some people are obsessed with a subject because of a trauma or experience that they had.

Remember you are searching for a mate should be a friend to build a home with – not your psychologist.


7. Low Expectations

At times a person is dating people that will not help that person reach their potential in life. G-d makes it not work out so that you will find the person who can best help you together with the new mate to reach your family potential.


8. Not ready psychologically
Some people are not ready psychologically to get married because they have a fear of commitment or a fear of marriage or a low self esteem. Deal with these issues and make your effort to tie the knot. Marrying the right person makes a person life better not worse.

9. Not ready spiritually
G-d want you to reach a high level spiritually. Being connected to G-d is the greatest pleasure a person can have. He gave us the outline of how to become close with Him – the Torah. At times G-d wants you to reach a higher spiritual level in Torah observance and/or learning before matching you with the right mate so that together you can reach your spiritual purpose and potential. Advice – increase your spiritual Torah pursuits. Read Torah books in your language. Attend Torah lectures. Improve yourself – vis-a-vis the Torah’s values and G-d will match you with a better mate.


10. The “I want” syndrome
“I want someone open-minded. I want someone intellectual. I want someone who can sing.”
All very nice – but irrelevant to being a good mate. The question you want to ask is will the potential mate be a good husband and father or a good wife and mother. That is a fundamental point. Other “I wants” you have may be irrelevant to a good relationship and curtail marriage process.

Someone told me they want an intellectual wife. I told them “what do you think you will be discussing once married – Einstein’s law of relativity?” You will be talking of things to build a family and the relationship. Get goals that will make a great marriage not whims that have no relevance to building a Torah family.


11. No they are not your debate-team partner.
Some people go on a date and try to prove that they are right or show the other person they are wrong. Perhaps that is not their intention, but it comes off that way. if you are different – than respect the other person – act politely and after the date don’t go out again – it is not your job to convert the person to your views.


12. Rejection on paper or social media
At times a person sees a person’s photo and rejects going out because of what they look like. Many time a photo can lie. People reject others without seeing them in person.The total person is much greater than his or her photo or bio or Facebook page.


13. Looking in the wrong places
If you want to buy a car go to a car dealer. If you want to find a good mate go to a place that you would expect to find them and ask around.
I don’t know how successful singles parties are. I suggest to Jewish singles to contact local orthodox rabbis to determine if they know of a potential mate for them and to use me as a reference. An orthodox rabbi knows the members of his congregation. He will give you an honest opinion on the person – provided you ask the proper, pointed questions. You can get ideas for questions in tip 3 below.

14. Lack of Common Values

I think one of the strongest bonds is when people share Torah values. It helps people to make common family decisions. If one is a mate just following the winds of the newspapers or society – one day his value will be A the next B. Perhaps his or her mate will have Value B when he or she has Value A. Thus the solid, tried values of Torah help a couple to live a more stable relationship.

10 Tips to get yourself married with the right  mate that G-d intended you to meet.

1. Know that G-d wants you married – and what he wants from you in marriage by consulting Torah rabbis and lectures on the subject. (see the links section for info on the subject)


2. Know one of the commandments is for a person to beget children and raise them in the path of the Torah (jews the 613 commandments and gentiles the 7 noahide laws from the Torah)

3. know the “requirements” and the “good to haves.”

For a Jewish couple here are certain “requirements” and the “good to haves” for a potential mate

Requirements
a) that the mate is Jewish.
b) that the mate has a desire to use the Torah as a daily guide to building family. (Jews see Shulchan Aruch) / (Gentiles see Torah’s 7 Noahide laws)
c) that the mate has a good heart (ie, generous & giving)
d) that the mate has good values (based upon Torah outlook)
e) that the mate has good character traits (merciful, bashful & doing kindness)
f) attractive to you
g) that you can talk with

Good to Haves

What are the good to haves? Some may be more important than others. You probably have a list of your own.
a) person from a good family
b) person with class
c) person that is responsible
d) person from same background as yourself in terms of – country where you were born, family country background, ethnicity, etc. a similar mentality of the mates decreases lack of accord. A similar mentality will make the marriage to more likely to work out. I thus suggest Sephardim to Marry Sephardim. Askenazim to marry Ashkenaz. Moroccan Jews to marry Moroccans. etc. Obviously, it is not a guarantee for a happy marriage – first the basics are to be in order (the requirements above). But it might cause less reason for quarrels because people are on a similar page. Statistics that supports this notion is a study done by the Center for Disease Control in 2002 about divorce rates that showed interracial marriages were more likely to end in divorce than same-ethnic marriages — 41 percent versus 31 percent.
e) person with similar goals in life
f) person that you can respect and help with their aspirations in life

4. Consider someone who is not 100% your perfect mate / know there are things you can change 

If you find someone who is 80% perhaps you can try to change the rest. Accept the person as who they are. I know people who rejected dates because they were only 90% of what they were looking for. Too bad. There is no perfect person. Only G-d is perfect. Know what you can change and can’t change in a person. If a person has something you don’t like that can be changed – perhaps a date is worth a try. If you don’t know ask a competent shadchan / match maker or Orthodox Rabbi.


5. Know that it only takes one person

For a Jewish couple G-d basically wants a couple to build a family that lives happily using the Torah as their guide for their daily lives. Some people try to surf the social media for a mate. Just focus on meeting one right person at a time. don’t compare. see if that person that you are dating is good based upon what we discussed. aprreciate that person for who they are. pray to G-d to help you make the right decision.


6. Get help from professionals

Perhaps you need a dating coach or advice from the Torah / Daat Torah – so ask a competent Orthodox Rabbi for help.


7. Do your homework before you go out.
Ask references – some have a dating resume – ask for a dating resume of potential mates.


8. Portray a positive image.
Don’t use your date a social worker or psychologist. Keep your vocal opinions to yourself on dates – don’t be obsessed by certain issues. It is a turn-off. don’t be obsessed about yourself and your opinions. You may be wrong. Don’t talk about your failures and deceptions in your life. Don’t talk negatively. Use your speech wisely.


9. Pick 10 things you are looking for in a mate and if you find five out of the 10 – it is worth a try.


10. Look in the right places.

If you are looking for a Torah scholar network in the Yeshivas. If you are looking for a good person – call local orthodox rabbis of communities. If you look in the local bars – you’ll find people with values from the bars – which is a shot in the dark at best.

Wishing you all the best. If you need any advice please feel free to contact us at info@jerusalemlife.com

What Kind of the 5 Seekers Are You? Truth, Goodness, Pleasure, Relationship or Spirituality. And What Gets You There?

Man is called a Go-er / Mehalekh in Hebrew.

Apparently a person wants to achieve something in this world. He does not want to stay idle. A person works, plays sports, creates & learn.

This is the world for doing. In the next world it is a world to receive reward for our deeds we accomplished in this world.

Thus we seek. We seek perfection.

Rabbi Yigal Haimoff once explained the reason why seek perfection is that we were created by G-d. We now wish to emulate our creator.

Why Be a Winner?

It’s seen frequently in everyday life. We want to root for the winning team. We want to win – not lose. Why? We want that perfect product. We are upset when we get a small dent or scratch on our new car. Why? We recognize the value of perfection. We want to emulate the perfection of Hash-m.

I came up with five things people seek.

Truth, Goodness, Pleasure, Relationship or Spirituality.

There could be other things.

Most people seek a combination of all. But each focuses more on one aspect than another.

Is there a path that will bring a person to all of these aspects of life? Like the Theory of Everything in Science.

Apparently.

10 Commandments or 7?

I talk to gentiles / non-Jews sometimes. I teach them that there are seven commandments for all people in the world – The 7 Noahide commandments of the Torah given to Noah and Moses at Mount Sinai by G-d.

One typical response I get is “I Thought there are 10 commandments?”

So I explain – Yes. There are 10 commandments for the Jews and 7 Commandments for the Gentiles.

They Say what are the commandments that are missing. So I explain A Gentile does not observe the Sabbath. and other differences.

At this point I must determine whether this person is genuinely interested in learning more, or if it is a curiosity question or if the question is to challenge me back to say  that their religion says otherwise and they actually observe the Sabbath.

If I feel that they are a person that follows religion because of religion I back off and say well read more about it and I tell them about them some websites that teach the Torah’s Noahide Laws. Why do I back off? Because some people have already made up their mind on their way of life. They will not change even if you show them the truth. These are people of religion that are not truth-seekers.

These people – with no intention to deride them – are similar to some people who were told that Mount Helens was about to erupt and that they had to evacuate their homes. They did not evacuate because they said “that is where they lived all there lives and they did not want to abandon their homes.” Many died because of this attitude.

There are other people that follow religion but also follow truth. If I prove to them that the truth is is that a non-Jew should follow the 7 commandments rather than the 10 – they give it a chance.

Why Gentiles Do Not Observe the Sabbath

What is the proof that only Jews follow the 10 commandments? Pretty Easy. If I say to a class – everyone wearing a blue shirt can go out to recess. If a person who is wearing a yellow shirt goes to recess – they will not be following my instructions.

In the 10 Commandments it says – “I am the G-d who took you out of Egypt…” Who did G-d take out of Egypt? The Jews. So the commandments apply to everyone who G-d took out of Egypt and not others.

So of utmost importance for any person is to follow truth. Truth will bring them to truth. Feelings will not bring them to truth. Some people say – I follow religion or any other path because it feels good. But that can be self-destructive – as we see alcoholics who follow a lifestyle of inebriation – which is not the path that G-d wants from us. So feeling cannot be the determinant of the truth of G-d or the True path of G-d.

To find the path of Truth, Goodness, Pleasure, Relationship or Spirituality.

Logically we can figure out that G-d wants all of the above for all people. How? G-d is one of the partners in Every human being.

Proof that G-d Wants Your Pleasure, Happiness & Good

There are 3 partners in every person on earth – the Father, the Mother and G-d. If parents want children to live a meaningful, purposeful, happy life thus G-d also wants his children to live such a life.

So now the question is how does G-d want us to find all of those aspects of life?

Apparently G-d is not going to give a person a gift of life without giving them the instruction booklet. You would not expect to a car or any other machinery or appliance you buy to not come with instruction or a users manual.

What is the User Manual of G-d

So one of the biggest questions that person must answer correctly in life is what is the Instruction Manual of G-d for humans?

If you answer correctly, you win the Jackpot. All the good aspects of life mentioned above follow. Sure one will still live challenges – but at least it will be challenges with a purpose – not challenges without purpose or challenges that distance a person from G-d.

Spirituality – the Definition

Spirituality is basically- establishing a close relationship with G-d. Thus what better way to establish a relationship with G-d than following His commandments.

The Pursuit of Truth to Arrive at the True Law of G-d

Abraham – our Forefather followed the path of truth to establish a relationship with G-d. He traced a path for us. He showed us that accepting the status quo or following fads or societal norms will not necessarily bring you closer to Hash-m / G-d.

G-d is Good & wants you to emulate Him

We can see the tremendous kindness of G-d daily. He feeds the entire world. Not Just humans, but all the living creatures, plants andimals, insects, fish birds. That is a tremendous act of kindness. Most people in the world live a good life – a life to be thankful for. So we see that G-d is good and he wants us to act with Goodness -thus His Instruction Guide must teach us about kindness.

Improving Relationships

Relationships – the Kindness that one does is mainly through interaction and relationships with other human beings. Thus G-d’s instructions must also include how to have more positive relationships.

Determining the true guide of G-d is pretty easy. Only once in all man’s history did G-d appear to millions of people. This is when G-d appeared at Mount Sinai and Gave His Torah. Everyone heard G-d speaking. No other document or religion claims this national revelation. Some try to piggyback on the Torah and say yes G-d revealed Himself to the Jews but “changed his mind.”

Not really logical that G-d, who has knowledge of all – the most intelligent being in the world – the seer of past, present and future will give laws and then change His mind.

Thus only the Torah fits the bill.

Thus all the 5 aspects of life can be bettered through Torah observance. Ask your local Orthodox Rabbi.

You Stole the Cookie from The Cookie Jar – How do I Fix it?

Do Good.

Don’t do bad.

Got the warning too late?

You did the bad deed?

Now what?

Is it really bad?

First of all ask : Is what you did really bad in G-d’s “eyes”?

If you don’t know the answer to that question – ask a competent Orthodox Rabbi.

G-d told us what is good and bad in The Torah – the only divine law that was given by G-d before millions of witnesses.

A Jew learns what is right and wrong from the Shulchan Aruch  / the Set Table and 613 Commandments of the Torah (see Sefer Mitzvot Gedolot, Mitzvat Hinukh, Sefer HaMitzvot).

A gentile determines what is bad and good from the 7 Noahide commandments from the Torah / Sheva’ Mitzvot B’nai Noach.

The Torah Laws for Gentiles are 7. These 7 are major categories and have Mitzvot / commandments related to them. The accepted number of commandments that are “under” the category of 7 is 30. Dr. Aaron Lichtenstein in his book “The Laws of Noah” found sources for 66 commandments that non-Jews are to observe. (perhaps one day we will publish them)

Perhaps a non-Jew ate pork. For a gentile – this is not forbidden. No use for a gentile to feel guilty for something G-d does not consider bad. For a Jew it is forbidden. Why? That’s another story.

How Bad is it?

Stealing a nickel is not as bad as stealing a person’s life savings. OK one fell to temptation and took those new office supplies from work. (For your info these are the top stolen supplies : Post-It Notes, Paper Clips, Tape, Scissors, Toilet Paper, Copier Paper, USB Memory Sticks, Notepads, Pens, Pencils & Highlighters)

Yes it is bad that one did bad, but G-d doesn’t wants the person to be punished – He wants them to do teshuva and better their ways.

Because a person did bad in one area of life it does not mean that they are evil. They fell into the trap in one area of life. A person can be evil in one area of life but righteous in other areas. Because someone stole some paper clips it doesn’t make him into a high scale criminal. Even a person who does evil regularly – G-d does not want their death – he wants them to improve his or her ways. This is what we call teshuva. (Repentance). You can Start a New Page in Life. Repentance – according to the RAMBAM / Maimonides – is 4 different steps: 1. Regret the Misdeed, 2. Confession to Hash-m about it, 3. Stop Doing the Misdeed. 4. Commitment not to do the deed again.

Can You make amends?

Is it something repairable or replaceable? If you stole your friend’s cookie and ate it – buy him or her another one. Let them know and make amends – and make back your friends.

Be wise! Apologize. It’s Better than replaying the same guilt trip in your mind over and over.

Once a bag merchant cheated people by giving them less bags than said in the packaging. Instead of giving buyers 100 bags as said on the box – he would give 96. People wouldn’t pay attention. He felt badly for his misdeed and decided to start anew. He decided to make up for cheating people he would pack more than 100 bags in each box. After his Teshuva – A big company was looking for a bag distributor. They decided to check the number of bags packed by various bag manufacturers. They counted the bags he provided and he got the contract.

Intentional or Unintentional?

An unintentional misdeed is not as bad as an intentional one.

Ask: Was the deed done intentionally or unintentionally? Intentional is that one knows it is wrong but did it anyway. Unintentional can be that you thought it was permitted or you made a mistake – ie, you took a coat that you thought was yours.

Feeling Badly for Misdeed is a Good Sign

If you feel badly for what you did that is already a good sign – it shows that you are cognizant of good and bad. You already did one of the first steps of Teshuva – regret (see above).

Don’t Do Something Worse than what you did!

Unfortunately we hear in the news people who kill themselves because of their doing a misdeed or even being accused of a misdeed. The suicide is worse than the misdeed itself. One who did something bad should go see an orthodox rabbi and talk to him about how to go about Teshuva process.

Killing oneself is one of the worst deeds. Why? Because killing a person is forbidden. Killing a person who is close family is worse. Killing oneself is even worse.

So don’t do a deed that is worse than what you already did. Improve yourself. Commit not to do it again. Say sorry to the people you hurt. Make amends and say sorry to Hash-m and continue your life as a penitent person.

If a person does Teshuva from fear of punishment – G-d forgives their sins. A person who does teshuva because he or she loves Hash-m / G-d and is upset that they went against Him – their sins become mitzvot (merits).

Three People are Forgiven All of Their Sins

Aside from people who sincerely repent – three others receive forgiveness – one who reaches a new position of greatness (ie, they become a ruler), a person who gets married and a person who converts to Judaism. These three people take upon themselves new responsibilities in the world and G-d gives them a clean slate to start with.

Both Jew and Gentile receive a portion in Olam HaBa / The World to Come / or Heaven based upon their deeds in this world. This place is determined based upon their observance of their particular commandments as mentioned above and the good deeds they did in their lifetime. (See sources here.) Their place in the next world (ie, basement or top floor) will depend upon  their observance of these laws.

Every person who did transgress – Jew or Gentile – can Do Teshuva / Repent.

The challenges of life are to help a person to become better. Failed – by doing a misdeed? Do Teshuva. Improve and Try again. You’ll become person in the end.

Depression – A Springboard to Happiness? Curing the Suffering of the Soul.

Depression.

A Dark Corridor in the Path of life. Can you bring the light back?

Yes – if you want to.

Everything can be viewed as good and be used for the good. Even Depression.

If it serves as a springboard for bettering oneself – it can be used for the good.

People feel depressed because of chemical imbalances or other reasons that they cannot pinpoint or perhaps they can pinpoint.

The first point to overcome depression is to find the cause. At times one would need a professional psychologist. I tend to shy away from that – because I feel many a time a person can get back on their feet themselves.

But if a person feels they may harm themselves or others – they should seek help from a relative or friend or a professional or a competent Orthodox rabbi.

The advantage in a competent Orthodox rabbi is that he has the viewpoint of the Torah that gives him a larger view of the problem and the solution.

Finding the Cause

The four steps of solving a problem are:

  1. What is the problem?
  2. What are the causes of the problem?
  3. What are solutions?
  4. what are the best possible solutions?

Sorting the causes, symptoms

One might think a symptom is actually a cause or a cause is a symptom.

For instance perhaps a person feels that the fact that they are not married leads them to depression. Perhaps it is the depression that is causing them not to be married. They can’t show a cheery disposition to potential mates – so the potential suitors or mates may become turned off. It might be a catch-22 situation.

Perhaps they feel that their dead end job is causing them to be depressed. Perhaps it is not their job – but that they are not performing to acceptable levels of efficiency or effectiveness.

Perhaps their cause is really a reason that is linked to something more deep.

The Evil & Good Inclination

Really – the bottom line is that one chooses to be depressed or not. There is a concept in Judaism called the evil inclination & the good inclination. The evil inclination causes a person negative thoughts. The good inclination causes a person positive thoughts.

You Choose Happiness

The evil inclination wants a person to be depressed. Why? It wants the destruction of man in this world and the next. So he places negative thoughts in your mind that you can choose to listen to or to disregard or contradict.

It might tell you in your mind “You are a nobody!’

so you can fall into the trap and think “I am a nobody”

or you can counter and say “I am a great person!”

It might cast into your mind “You can’t!’

so you can mistakenly think “I can’t!”

or you can counter and say “Yes I Can!”

It might cast into your mind “Your doing such a bad job!’

so you can mistakenly think “I’m doing badly!”

or you can counter and say “I’m doing great!”

One Simple mind technique – counter the negative thoughts with the positive.

The Real You – Is the cause a Material cause or a Spiritual cause

One of the first question a person should ask is “who am I?” Am I just a body or do I also have a soul?

Judaism knows a person has a soul. Logic also concurs with this point of view – for what animates a person? It must be a soul – otherwise there is no reason for a person to be inanimate as a chair – unless there is an “engine” animating him or her.

So really a person is a soul. There are various parts of the soul. The Nefesh, Ru-ah’, Neshama, Chaya, Yehida.

The Nefesh animates a person or animals. It is the lowest part of the soul. The Ruach – apparently allows a person to speak. The Neshama has a higher spiritual calling – to cling to G-d.

Why should you know this?

Because since you are a soul – if a person is depressed – it emanates from one of these souls.

Thus at times a sadness or depression can be caused by a suffering of the soul. Thus Repentance can help the depressed soul. By a person starting over & wiping the slate clean – it can help them remove their depression. Sometimes transgressions sully the soul and make it more difficult to feel a connection to G-d. The soul’s greatest desire is to make be connected with Hash-m. How does one Wipe the slate clean? Start by learning Torah that applies to you as Jew or the Torah’s Noahide laws – if you are a Gentile.

Obviously the material causes should also be dealt with. For example, If one sees they are not finding the right mate for getting married – perhaps one has to spend more time on the phone trying to find a suitable mate from matchmakers.

The soul’s connection to Spirituality.

A person feels a lacking. They want spirituality. They may either know this – that they need spirituality or they may think “I feel sad but I can’t pinpoint the reason”. Or they pinpoint the reason but they attribute it to a material cause – when it is really a spiritual cause that is causing their suffering.

Dealing with that spiritual suffering may also not only remove the suffering but also solve the problem. We’ll give an example.

A person is sad that they are not married. It is understandable from a material standpoint – in the fact that a person wants a productive, sharing & loving relationship. From a spiritual standpoint – it is understandable for a person to be depressed – because the soul wants to fulfill Mitzvot to help them be closer to G-d. One mitzvah of the Torah – for Jews and Non-Jews is to be fruitful & multiply. To have children that will populate the world.

So we can learn from this a person in a dead end relationship where the man or woman does not want to commit to marriage – or perhaps one does not want to have children – might cause depression because they are not fulfilling the commandment of being fruitful & multiplying – which causes the soul to be sad.

The solution – strengthen one’s commitment to observing the Torah’s commandments for Jews or Gentiles. This will in essence 1. make the soul happier. 2. make a person more deserving to find a worthy soul mate and thus help you attract higher quality prospective mates. If you do the commandments – G-d will match you with someone on your level. My advice to Jewish singles thus is to reinforce themselves in Torah Study & Mitzvot and make an effort to find a worthy mate. Apparently this also Gentiles – if they reinforce themselves in observing the Seven Noahide Laws from the Torah – G-d will help them find a more worthy mate.

Or perhaps a person is sad because of their dead end job. Jews & Gentiles have a commandment to build the world. If a person is not producing and they are sad about it, it might mean they (and their soul) are sad because they are not fulfilling the commandment to build the world. The person might think they are sad because they are in a dead end-job. But really they are sad is because they are not fulfilling the commandment of building the world.

Time will Heal

A person who was a manic depressive went to King Solomon. He asked for a ring that would make him happy when sad and calm when happy. Solomon made a ring that said “Also this will pass.”

Time heals wounds. It also takes time to return to happiness. If one works on oneself regularly and follows good advice it can take shorter. But usually depression does not change over night. It takes time – so be patient with yourself and others.

The Error of Searching For Spirituality in Exotic Places

A big error that people make is to search for spirituality in places that make them feel spiritual. Feeling spiritual does not mean a person is actually spiritual. It means that they feel spiritual. Whatever that means.

The Real Spirituality

Real spirituality is feeling close to the One and Only Creator of the Universe – G-d. The Jews call Him Hash-m. That is the definition of spirituality – being close to G-d.

to really be spiritual one must determine two things:

1. One must be able to find the real G-d

2. One must be able to find the real path to G-d.

This is rather easy to determine through logic.

(See our article: What G-d wants From You)

Here is a brief way to find out both – The real G-d is the only G-d that appeared to millions of people at Mount Sinai. All other human conceptions of “god” were never followed by a national revelation. Thus the G-d of the Jews is the real G-d.

The path to find G-d is to follow the Rules that G-d gave when he appeared to millions of people at Mount Sinai. The Torah. The Torah has laws for Jews and Gentiles (Non-Jews). Gentiles follow their laws – the Seven Noahide laws – to gain a place in heaven. They do not have to convert to Judaism to gain a place in heaven. They just have to follows the Noahide laws because the Torah says so. If a Gentile so wishes – they can decide to convert to becoming Jewish.

So all following of the other cults and paths is like shooting an arrow in the wind. Why take a circuitous route – when the path is simple and clear?

The reason I say this, is not because I was born as a religious Jew. I investigated, had good experiences and bad, did Mitzvot and transgressed, did good and bad, did right and wrong – was correct and made errors. With Hash-m’s help – my beacon – Logic, reasoning and common sense helped me to come to these conclusions.

And G-d Said “let there be Light”

In Parashat (Torah Reading) of Noach (Noah) we read G-d commanding Noah to make an Ark to save himself from the flood. He says make a skylight for the ark. (In Hebrew – Tzhohar Ta’aseh LaTeva). Tzohar means illumination. Teva in Hebrew means Ark. Teva also means words.

צהר תעשה לתבה ואל־אמה תכלנה מלמעלה ופתח התבה בצדה תשים תחתים שנים ושלשים תעשה

Make an opening for daylight in the ark, and terminate it within a cubit of the top. Put the entrance to the ark in its side; make it with bottom, second, and third decks. (Genesis / Bereshit 6:16)

Rav Nachman of Breslev in Likutei Mo’hran (112:1) Says the main point in making light to your words – means to search for truth. Because the seal of G-d is truth. Truth is like light. If a person is stuck in a dark room – and he finds not the door – he needs light. Light will illuminate the dark room to allow himself a way out of the darkness. If one follows truth – they can also find a way out of their own personal darkness.

In Tehillim / Proverbs (6:23) it says

A Mitzvah is a Candle and The Torah is Light. Some read Tehillim / Psalms to get out of darkness. Some learn Torah. Torah is one light that can help you out of the darkness.

 

With Whom are you Really Angry? Why Hate & Anger are Different

Hating those who Do not agree with You

The other day I was on a Clip-art site. Someone posted a piece of art that was against same-gender marriage. Some of the other artists jumped on this person – calling him a hater, a “racist” and other hateful terms. I thought of analyzing the comment conversation. This person basically posted the opinion of the Torah. Same-gender marriage or relations are forbidden for Jews and Gentiles. Because I don’t agree with a person – I don’t have to hate him or call him a hater.

Respect the Person – but not the Opinion

Because a person has another opinion than you – the Torah says you must respect the person but not his point of view. I am against many things that people do. But I do try to respect them as people. Perhaps one day they also will come to understand that The Torah was given for man to perfect himself or herself. The Torah was given to have better personal relations.

Jews hate the sin – not the Sinner

Jews don’t hate the people who do commit these acts. In reality we feel badly for them.

Figuring Out the Reason for G-d’s Position

An intelligent person will think “If this law about Homosexuality (or any other Torah law) is in the Torah that was written by G-d – so there must be some Justifications against it.” You just have to figure it out – if you don’t understand.

Taking the Underdog’s position vs. Understanding G-d’s position

People usually take the – feel bad for the underdog approach. That is good. G-d also takes the side of the underdog. But First the intelligent way to pursue is to take the opinion of G-d as stated by the Torah. And if I don’t understand – or don’t agree – my opinion should defer to G-d’s opinion – for He knows more than me.

Putting Words in G-d’s Mouth

Some do the opposite. They to force words into G-d’s mouth – see the conservative, reform and other movements. G-d gave the Torah. It is forbidden to drive on Shabbat. The other movements said “No. It is better that people be able to drive to synagogue.”

G-d Knows Best

That law spelled the destruction of these movements. People who drove on Shabbat – drove right passed the synagogue into the shopping center. Or drove to another synagogue abandoning their local synagogue.  Many of their congregations fell into disuse – because they changed the law of G-d. n the Torah itself it says – do not add or subtract from the laws.

Why Some Hate

Some hate Jews because they think they can’t live up to G-d’s Torah laws. So they hate – to justify their unwillingness to submit to G-d’s will. The Jews take the blows for their unwillingness to follow Torah. But we will be rewarded for it. In any case a person should understand why they hate a person and try to make peace with themselves – by understanding the other person.

Not hating Others

A Jew should not hate another Jew. The only time that it is warranted to hate another Jew is if they sin to anger G-d. Most people are not in that category. The reason why most people in the world do not follow Torah is ignorance. Most Jews today are in the category of Tinok Shenishba / a child that was taken captive at a young age – so they are not fully responsible for their lack of observance.

Learn Torah to Progress

Personally, I think if Jews did start learning Torah – they would start to observe at least some aspect of it. A very important point is – that if certain aspects of Torah are too challenging for a person to adhere to at this moment –  a person should not reject Torah on that basis. They should be mature enough to say – that aspect is above my ability for now but i will strive in other aspects that are easier until I can.

Wrong Attitude Towards Torah

Unfortunately, many years ago – people said – let’s attract more people to Torah by changing the Torah’s laws. That is mistake number 1. Why? Because Torah was given by G-d before millions of witnesses. So its divinity is difficult to challenge. No other religions claims that their “bible” was given by G-d to millions of people. Only Judaism.

So to disagree or want to change the laws of G-d is counter productive. G-d thought out his law more than anyone who tried to find reasons to disregard Torah.

Concrete Examples

A Jew is to follow 613 commandments of the Torah. A Gentile is to follow 7 major categories of laws called the Noahide Laws / Sheva Mitvzot Benei Noach.

In the Torah Killing is prohibited. Why because G-d said so. In Nazi Germany they made laws to allow killings of Jews. If laws aren’t based upon the word of G-d as stated in the Torah – killing can be justified – like many religions did so in the past to further their cause – like in the inquisition, the crusades, the intifada, etc. Their laws are not based upon Torah – so they justify Killing innocent people.

The Torah says hate the sin not the sinner. Hate the philosophy – if it is against Torah. But not the people. If G-d says something you do not understand in the Torah – ask a reputable Torah scholar to explain. They will. Hating a person for an opinion is contrary to Torah – unless they are spiteful against G-d. Try to Understand the Position of G-d and live a more peaceful and lucrative life.

Many people who were the haters – what did they accomplish? Hatred. Anyone can do that. Making a better world through Torah is really our Job. Jews have the 613 commandments & Gentiles the Torah’s Noahide laws. That is the real starting point for a better world.

What G-d Really Wants From You – the Four Questions

Person is Body & Soul
A person is comprised of a body and soul. The soul itself is comprised of parts – a lofty part that desires spirituality and closeness to G-d. Another part has earthly desires, to eat, drink, etc. It must be That there is a soul in a body. A body without a soul is an inanimate object, like a chair that doesn’t think or grow. One’s main essence is their soul, for one’s thoughts emanate from there.

What is Spirituality?

Spirituality must be defined. We will define it as developing a closeness with G.d. Apparently to develop closeness one must know what G.d wants. One becomes close to another by doing things that the other wants.

Know Your Destination in Life
People travel. Some explain, because they seek something spiritual.
Before one goes on a journey, they should know where they
are going. We are all going on the Journey of Life. It behooves us to
know that our destination is the next world. It thus makes sense to find
out the directions to get there. Thus here are four simple questions
that any rational person can answer to get to the truth.
Is it possible to Arrive at Existence of G-d Rationally?
Some people believe in G.d, some know there is a G.d, some don’t. There are thousands of religions – how does one choose the right one?
Apparently G.d has one law. What is that law?
Apparently G.d made it possible for a person to find out the right law. How do we find the right law?

Apparently G-d not only made it possible, but easy for any person in the world to find the true will of G-d. It must be so. One of the 13 principles of the Judaism – is that G-d will reward the righteous & punish the evil – possibly in this world or the next. If one cannot easily find out the true Will of G-d, when one arrives in the next world & G-d will say for instance “why did you steal?” he will be able to get out of it by saying – sorry I never knew that stealing was forbidden. And G-d would have to forgive them. Apparently, it is easy to find out the truth.Apparently, thus, one does not have to know any details of any religions – like biblical verses. At times many missionaries – use Biblical verses out of context and completely contorted and distorted to “prove” their claim. When a verse is talking about a completely different subject – they use it to provide evidence to their religion. Some try to prove the validity of their religion. When one goes and sees the actual explanation, by consulting the Torah texts, that were based upon the transmission of the Torah at Sinai – they see through their trickery. Many Verses exist to show the opposite of what they show. Like the verse of Bilaam the Prophet – He says straight out in the Torah “G-d is Not a Man.” You cannot get more clear than that. Also the Second Commandment prohibits making any representation or image of G-d – anything from earth, or in the waters or in the heavens. It is forbidden to even think of an imaginary image of G-d or to look at a physical image made by humans to represent G-d. Any Image is made for thus is considered idolatry. G-d is limitless. Any physical thing is limited. To make an image would be to ascribe to G-d a limit or weakness. G-d has no limit or weaknesses.

Criteria in Choosing a Religion

The first question in finding G.d’s law one should ask themselves is not “what criteria are important for me in a religion?” Because everyone would then choose the religion that is most convenient to them, which is not necessarily the right religion of G.d. Finding The law of G.d would be subjective and one would never be able to find the true law of G.d because it would be like two people discussing what is a color that is better.
The way to find G.d must be objective. A way that is based upon logic, rational thought, facts and truth rather than feelings. Feelings are subjective. Logic is objective.
This certainly does not mean one should serve G.d without feelings. It means one should first determine what is the right path of G.d objectively. Once one finds the right path then they can direct their feelings and actions on what G.d wants from us.
What Does G-d Want From Me?
Our main concern in finding G.d’s law is not “what do I want from G.d?” It is “what does G.d want from me?”
To find out what G-d wants from us, we must find the true law of G-d. Once that is found, we can direct our efforts towards achieving His will.
The Four Questions – the Logical Method
Now we will discuss the four questions that one can use to find the true law of G.d. These questions are objective. The answers must be logical. If the answer is not logical, it must mean that that we must reject the illogical answer for the logical one. They are four yes or no questions. We will give the possible answer of both yes and no and evaluate the implications.
Let’s take an example question to demonstrate the logical method. Below is a question and two possible answers – Yes & No. Let us propose both answers and examine the implications of answering Yes & No.
Did George Washington Exist?
No
Yes.
If one would answer no, the implication would be that all the pictures, stories, history, newspaper articles, art and books about him would be forgeries. It is possible, but unlikely to say he did not exist.
If one would answer yes, all those evidence would serve to support his existence.
From logic we can assume that George Washington did exist.

But that is easy.Caveat: One does not as readily accept the existence of G.d because doing so entails that we would be obliged to follow His laws. Human nature wants to be free from laws. I discussed with an Oxford professor the existence of G.d. While he accepted that Picasso existed because of the proof of the existence of his art, he could not come to accept that G.d exists because of the proof of the existence of His art – the world, nature, science, astronomy etc.

You must decide does it make sense? Does it make sense that all the photographs, all the art, all the history, all the newspaper articles were forgeries? No. So “No. George Washington didn’t exist” is an illogical statement and thus we must reject it because it is illogical – it doesn’t make sense.

The Four Questions to Arrive at the Law of G-d through a Rational Approach

Question

Possible

Answer

Implication
Logical
1.
Is
There a G-d?
No
World,
All
Nature, Physical Processes,
creatures,
Cells,

w
ere
created
by
random
molecules flying Around.

They Continue to
grow
&
function
through random interaction of molecules – including
the
11 human body organ systems that work
interdependently : integumentary, skeletal,
muscular, lymphatic, respiratory, digestive, nervous, endocrine,
cardiovascular, urinary
& reproductive systems.
No
Yes
World
was created with
Order
(
Animal,
Plant,
Fungi,
Protist,
Moneran Kingdoms
),
Intelligence,
Standards
(Kingdom,
Phylum, Class, Order, Family, Genus, Species
),
Gravity, Mathematics,
Pairs
(For
all
males
is a corresponding female species) Perfectly Synchronized
Together, Methods of Mutual Interaction by Intelligent Creator.
Yes
2.
Did
G-d Give a Law for People to Follow?
No
Man
& Animal are free to do what they want without care or concern
for harm or destruction of others or world.
No
Yes
G-d
gave a detailed set of laws for world to remain intact and run
smoothly. Just like a company includes instructions with their
products, G-d gave laws to people to maintain his world.
Yes
3.
What
is That Law?
Cult
or Religion
Started
by 1 person who had a vision or dream & Propagated by
followers. Millions of Followers Believing story of 1 man.
Thousands of Versions of “Bible” – Less Likely to Be Real Law
No
Torah
Millions
of witnesses, the entire Jewish People, heard G-d Speaking with
them individually. One version of Torah, exactly the same
throughout the world. Many Proofs.
Yes
4.
Did
G-d Change His Mind About People or Law?
Yes
G-d,
who knows all, knows the past, present and future, After
formulating precise Laws found in the Written & Oral Torah,
G-d “Changed His Mind” and nullified the laws
No
No
G-d,
who knows all, knows the past, present and future, After
formulating precise Laws found in the Written & Oral Torah,
G-d never changed his laws
Yes

Many Other Proofs Exist to the Veracity of G-d or the Torah such as National Revelation & Experience of Jewish People, The faithful transmission of Torah throughout Generations, Prayer to G-d of Israel is Answered, Torah Codes, Prophesies Fulfilled, Archeology, The Complete Integrity of the Hebrew Text of Torah – 5 Books of Moses, Things impossible to predict in Torah (No Fish w/Scales & No Fins, Triple Yield of Shmitah)

Integrity of Torah Text & Transmission

The faithful transmission of Torah throughout Generations is a proof to its veracity. G-d transmitted it to Moses, and Moses to Joshua. We have a complete list of line of names of our descendants who transmitted the Torah in its integrity to the next generation. The Rambam – Maimonides – provides a list until his time. Others Have lists of Rabbis who transmitted Torah from the Rambam till our Generation.

The Complete Integrity of the Hebrew Text of Torah – 5 Books of Moses also proves the veracity and integrity. The Law did not change. From the time of Moses till today – observant Jews have been observing the same laws as when given at Mount Sinai. There are many safeguards to prevent errors from creeping in to the Torah – like a Torah must be examined 3 times. If an error is found it must immediately be put away to be corrected. Torahs that were found from a thousand of years ago have the same exact text exact as we have today (see Alepo codex of Torah).

Thus the law has not changed over the centuries.

So A Person Can ask Now: Now What?

Judaism Offers a dual track – one Set of Laws for Jews – the 613 Commandments and One for Gentiles the 7 Noahide laws.

Of the 613 Torah Commandments for Jews – Only about 270 Are Applicable for Today. For some require the existence of our Holy Temple in Jerusalem and it is not yet built. We hope it will be built speedily in our days.  The 7 Noahide Laws are the Big lines. But Some say they comprise of 30 or some say, even 66 Torah Laws.

Jewish
Gentile
Learn
Ab
out 613 Commandments in Torah:
see:
aish.com, torahanytime.com, shabbat.com, partnersintorah.com,
torahdownloads.com, torah.org,
jewishmusicstream.com,
simpletoremember.com
Learn
About 7 Noahide Laws from Torah:

Path
of the Righteous Gentile” Clorfene & Rogalsky

the-path-of-the-righteous-gentile/

These Are the Seven Noahide Laws – Given to Noah for World Peace

They are Immutable Laws for the Good & Happiness of Man & Mankind given to the Jews in the Torah at Sinai ∙ the Only Time in History G∙d appeared to an Entire Nation. Doing them, a Person finds Purpose & gets a place in Heaven.

Just as an architect designed a building, the Creator designed & made the world.

The Torah, given by G∙d to the Jews at Sinai, provides 7 Laws for all Humanity, for a peaceful world.

Only once in History did a Nation of millions of people hear G∙d & witness the giving of a Divine Law – when G∙d gave the Torah to the Jewish people. Moses taught detail.

G∙d does great kindness for us each day. He gives us life, food, air, shelter & clothes daily. G∙d is One, Omniscient, changes not His mind & has no body.

To receive a place in heaven, one accepts Torah as G∙d’s true Law. Jews observe Torah’s 613 Commandments & Gentiles observe Noahide laws because they are stated in Torah. Learning our respective laws enables us to be truly refined, kind & wise. Everyone can improve & be good. G∙d Loves Those Who Keep His Laws.

1. Being Faithful to G∙d – Prohibition of Idolatry/ Worship of Object,Animal,Man

2. Respect of Integrity of Family – Prohibition of Improper Relations – Adultery,Bestiality,Homosexuality& Incest

3. Respect of Human Life – Prohibition of Murder

4. Respect of G∙d – Prohibition of Blasphemy

5. Respect of Other’s Property – Prohibition of Stealing

6. Law and Order – Establishing Courts of Law

7. Respect of Living Creatures – Prohibition of Eating a Limb Taken from a Live Animal

Someone Interested in the Laws For the Jewish People Should Look at the Shulchan Aruch by Rabbi Yosef Caro or the Kitzur Shulchan Aruch by Raabi Shlomo Gansfried.

The First Step in a Journey is to acknowledge the need to travel.

Enjoy Your Journey!

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Sites for More Info:

Book: “Path of the Righteous Gentile” Chaim Clorfene & Yakov Rogalsky
Book Online: http://www.netiv.net/category/the-path-of-the-righteous-gentile/

Ten Commandments or Seven – Which do You Follow?


http://www.aish.com/jl/jnj/nj/

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