What Makes a Child More Resilient? Yetziat Mitzrayim / the Exodus from Egypt

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Posted on July 29, 2022 by admin

Someone told me of a podcast they heard on Resilience.

What allows a person to become resilient. Among other things – the author of an article on the subject mentioned – that if a child learns of family member’s past, their challenges, their triumphs, their difficulties, their jobs etc. the person apparently learns to be more resilient. It makes sense. If a family member encountered a difficult situation and overcame it, I can too. If they made it through tough times, I come from the same blood and also have it in me.

If they encountered a road block, i am not the only one in that situation. Other people are in the same boat and just like they eventually jumped over it, I can too.

G-d showed His Kind Hand in someone else’s life, He will also help me.

Hearing stories of family, of history of our people apparently transmits the same inner strength. It’s not just learning history – it’s transmitting values, valor and inner strength.

Every year, on Pesach / Passover, we tell the story of the Exodus from Egypt. It not only gives us national unity in experiencing a common suffering that we overcame – but it transmits the power to overcome struggles. The power of resilience.

Our Shabbat. We eat together. Connect. Sing. Share stories & divrei Torah. The eating together helps us connect. We learn from each other and become stronger to face the week ahead.

20 questions that can help you to evaluate how much your children know about you were formulated by Dr. Marshall Duke and Dr. Robyn Fivush. They created the “Do You Know?” scale in 2001 to ask children questions about their family in order to test the hypothesis that children who know more about their families are more resilient and can handle challenges better than children who have limited knowledge about their families.

The questions, designed to ask children things they would not know directly, are as follows:

1. Do you know how your parents met?
2. Do you know where your mother grew up?
3. Do you know where your father grew up?
4. Do you know where some of your grandparents grew up?
5. Do you know where some of your grandparents met?
6. Do you know where your parents were married?
7. Do you know what went on when you were being born?
8. Do you know the source of your name?
9. Do you know some things about what happened when your brothers or sisters were being born?
10. Do you know which person in your family you look most like?
11. Do you know which person in the family you act most like?
12. Do you know some of the illnesses and injuries that your parents experienced when they were younger?
13. Do you know some of the lessons that your parents learned from good or bad experiences?
14. Do you know some things that happened to your mom or dad when they were in school?
15. Do you know the national background of your family (such as English, German, Russian, etc)?
16. Do you know some of the jobs that your parents had when they were young?
17. Do you know some awards that your parents received when they were young?
18. Do you know the names of the schools that your mom went to?
19. Do you know the names of the schools that your dad went to?
20. Do you know about a relative whose face “froze” in a grumpy position because he or she did not smile enough?

Learning to Give Compliments from a Rabbi

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Posted on April 29, 2022 by admin

A New Book by Artscroll Publishers, “Yedidi – Rabbi Shmuel Berkovicz, whose warmth and caring inspired people to strive for greatness by Rabbi Yechiel Spero” is about a Congregation Rabbi that lead with love.

Recently, in the Weekly Mesorah Heritage Foundation’s Torah pamphlet called “AT THE ARTSCROLL SHABBOS TABLE – WEEKLY INSPIRATION AND INSIGHT ADAPTED FROM CLASSIC ARTSCROLL TITLES” Acharei Mos / פרשת אחרי מות / כייט ניסן תשפייב / 5782 / APRIL 30, 2022 / ISSUE #88 – it talks of his all compassing love for others.

Here is a quote I found particularly Helpful in the quest to make others feel good.

It Doesn’t Cost Money
Shlomo Hamelech / King Solomon teaches (Mishlei / Proverbs 25:11), “Tapuchei zahav be’maskiyos kasef davar davur al ofnav” Like golden apples carved on silver plates, so is a word spoken in its proper place.” Rabbi Berkovicz was the master of saying the right thing, at the right time, in the right place. He understood the power of a compliment and did not hold back. No one was too smart or too simple, too old or too young, too chashuv or too insignificant for a compliment from Reb Shmuel. As he always said, “Es kost nisht kein gelt. It doesn’t cost money to make someone feel good!”

‘The Exiting from Egypt’ or ‘The Taking Out Egypt’ – Breaking a Mentality or Mindset

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Posted on April 19, 2022 by admin

The commonly accepted translation of the Hebrew words Yetziat Mitzrayim – is ‘The Exiting from Egypt’. But let’s analyze a bit. Yetziah means ‘going out’. To make it ‘the going out of‘ we replace the letter Hei with a Tav. It thus becomes ‘The Going out of’ Mitzrayim means Egypt. The Going out of Egypt. Thus it could mean people are going out of Egypt or Egypt is going out of people.

The Jews were in Egypt for 210 years. They were subjected to slavery, torture, killing of babies, psychological torment and cruel and unusual punishment. They were about to adopt a “Slave Mentality” – to save the Jews from this Mentality – Hash-m had to take them out of Egypt within 18 minutes. They were freed and Left just in time to escape that mentality.

It took them 40 years of wandering in the desert to remove this mentality properly.

They became the servants of Hash-m / G-d – when they accepted the Torah about 50 days after leaving Egypt.

If so when were they ever free? They went from being servants to the Pharaoh to the Servants of G-d.

The Answer: By the Jews accepting the Yolk of Hash-m and to Observe the Torah – that is what gave them freedom. A person can by physically free – yet a servant to their desires, temptation, habits, mindset, mentality. Torah Observance breaks all those shackles.

A person might think themselves completely free or independent but they are still the subject of their society, their upbringing, and the media they consult.

Hash-m is the only completely independent Being. His commands are the best possible commands that a person can follow. These commands make a person free. If a person follows their desires – they are a servant of their desires.

Once a person, after the army, decided to go tour the Amazon forest. He was confident – “I don’t need a guide – I hiked many forests and was able to navigate out of them.” He entered the forest and lost his way. He was lost for about 2 weeks searching for the exit. He met an old man. He asked him the way out. The man replied “I have been here for 20 years and can’t tell you the way out – but I can tell you which ways not to go. Going this and this way will bring you to a dead end. Going this way you are stopped by a river.” – The young man was completely free to do what he wanted – yet he was a prisoner of the forest.

Having the directions of the old man helped him to be slightly more free because he had more hope of getting out.

Removing the ‘Egypt’ from us

A person can break a mentality. A person can gain confidence. A person can change – but they need directions. The directions of the Torah helps him to free himself.

Let’s say a person is overweight – he or she is being addicted to food. So going on a diet will help them. But some go too far and become anorexic – that they are psychologically convinced to remain thin. So they are also controlled by their mindset of being thin. (Obviously both should seek proper help).

The Torah mentality is to follow the middle path. The Middle path is complete. This is stated by the Rambam – Maimonides in His Mishne Torah – on Human Dispositions.

As for us, we are charged to walk in these middle-paths, which are the good and straight paths, even as it is said: “And thou shalt walk in His ways” (Deut. 28 9).

Torah is the word of Hash-m / G-d who wants the complete best for us. Following his ways does not only allow us to live a better life – but allows us to be free – like it says in Pirkei Avot 6:1:

“And the tablets were the work of G-d and the writing was the writing of G-d, engraved (charuth) upon the tablets.” Read it not “charuth,” but “cheiruth” (freedom), for no one is free but him who studies Torah. For whoever studies Torah is exalted, as it is written (Numbers 21:19): “And from Matanah (the gift [of Torah]), Nachliel (‘the inheritance of the L rd’); and from Nachliel, Bamoth (‘the high mount’).”

The Smart Phone & Tolerance – Where Are You Holding Spiritually?

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Posted on April 8, 2022 by admin

In a Beit Midrash / house of Torah study in Brooklyn, someone asked me to use my phone. I said “sure”. When I pulled out a Smartphone – he said “Oh, no thank you.” I wanted to help him but he didn’t want to use a Smartphone – because it is an object of temptation and wasting time. I respected him for that. I now use a flip phone for personal use.

Someone I know stopped using a Smartphone. His rabbi told him to stop. He listened. Once a Jew with a knitted Kippah in Israel asked him to take a picture of him with his smartphone. The young man replied in a nice way “sorry, I try to stay away from smartphones.” The man replied in Hebrew “Ashreicha” / “Happy are you” [meaning that’s a great thing].

Others would not react so kindly. The question is why do we react a particular way to people with higher Torah standard than us? Some react to one who proposed something that is above their standards by accepting, being positively envious and aspiring to also do the same. Others may react by yelling and insulting the person. It happened to me several times.

Can You Handle Truth?

Knowing how we would react to higher Torah standards indicates what spiritual level we are on. Are we envious of people with higher spiritual Torah aspirations in a positive way – by wanting to emulate them now or in the future or envious in a negative sense – by degrading or looking down upon them?

What is Our Level of Spiritual Aspirations?

Torah is truth. Torah is Hash-m’s / G-d’s word. G-d knows all and does only good. We are limited beings. Our objective is to emulate the kindness of G-d. Thus it is important to know where are we holding spiritually.

So – it is helpful to ask ourselves are we willing to go all out to do the utmost to accept those who have higher Torah standards or are we going to put the others down because we feel uncomfortable that we are not on their level? Or worse – G-d forbid – change what we think the Torah says because we want to feel comfortable?

I once had a conversation with someone in college – a secular Jew. I explained that it is better to accept G-d’s word – the Torah and say – I accept that the Torah is G-d’s word – but I am currently not on the level – than to say I am on the level – and think of rejecting the Torah or try to change what they think that the Torah says.

It’s a challenge. But this is true Tolerance – to accept the people’s actions – whose actions are on a higher level than yours. That’s true Tolerance. Even greater is wishing & aspiring to also be on that higher level.

On the negative side – Tolerance is not accepting the actions of others that go against Torah. That is decadence. Real Tolerance is being respectful to others regardless of what they do. That does not mean to condone their actions. Hold people accountable for their actions but act respectful when dealing with them.

Deep down a person wants to do good. Every Jew has a spark of the Divinely given soul that wants do do the Will of G-d. The question is how will the situation that causes spiritual cognitive dissonance be expressed emotionally? Positively or negatively. A person can always grow. At times a person can react negatively at first way and after learning the importance of the mitzvah will change and react positively. This happens through learning works of mussar / Jewish Ethics and halacha / Jewish Law.

The Torah is the divine work that G-d / Hash-m gave the Jews to become closer to Him. A person who wants to become closer to Hash-m tries to find ways to become closer – by accepting Mitzvot. Even greater is trying to bring other’s closer to Hash-m. Like it says in Pirkei Avot / Ethics of the Fathers 1:12 –

“Love Peace & Pursue Peace – Love the creations and draw them closer to Torah.”

In the Sefer / Book “Or La’amim / A Light unto the Nations” (p. 17) Rabbi Yoel Schwartz explains Bringing people closer to Torah & Hashem is a Mitzvah D’Oraita (A Torah Based Commandment). He brings accountability of Jewish people to teach the 7 Noahide commandments to all people in Midrash Vayikra Rabba 6:5 (on Leviticus 5:1 & Deut 4:39) and the Positive Commandment to do so in Rambam (Maimonides) in his “Book of Commandments” (Positive Comandment 3) quoting Sifri Devarim 32:2

explaining the Verse in the Shema Yisrael:

You are to love Adonoy, your God, with all your heart, with all your soul, and with all your possessions. (Devarim / Deut 6:5)

“We have already explained that this commandment (love of Hash-m/ G-d (Devarim 6:5)) involves calling upon all mankind to worship Him and to believe in Him”

The Prince’s Gift

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Posted on February 8, 2022 by admin

There was once a king. Getting older, he realized that one day he had to give over his kingdom to his successor, his son. After educating him in history, science, music, math and aspects of being a king he called in his son. ” My dear son , one day you will be king. As a king one must understand the needs of his people. Till now we gave you the best formal education. Now we want to send you out into the world to learn how to deal with all kinds of people. For one year you will travel from place to place with an assistant to go about your learning of how to deal with people. I just ask from you that you bring me a souvenir which – could be an object or a piece of information – as a momento of your voyage.”

The next day The Prince and his assistant set out to travel throughout the country. They met many people & discovered many places. Near the end of their voyage they realized soon they had to return the to the Palace and had still not found a souvenir to bring back to the king.

The prince said to his assistant “Let’s go to this County Fair and see if we can find something worthwhile to buy for the king.” They went to the fair and saw a merchant selling jewelry. The jewelry caught the prince’s eye. He said this is a great gift for the king. They asked Jeweler how much it cost. The Jeweler replied 18000 rubles. He was very interested and told his assistant quietly we have 20 thousand rubles. Let’s buy this jewelry for the king. His assistance replied “We can’t just buy jewelry without determining if it is authentic.” They asked around if there was an independent jeweler in the town.

They found that there was no Jeweler but someone mentioned that there was a very wise rabbi that’s could possibly help them. They asked where could they find him. People directed them to his house. They asked where they could find the rabbi – they had an important question for him. She said “the governor of this town does not like the Jews – so he finds false accusations to keep the rabbi in jail. The rabbi is now in jail on a false accusation.”

The prince and his assistant go to the jail hand speak with the Warden – ” we need to talk with this rabbi” they show that they are from the palace and the warden lets the rabbi out. They bring the rabbi to the jeweler. They ask him “Do you know anything about jewelry?” the Rabbi says a little bit. “Can you tell us if this jewelry is real?”

The rabbi took the jewelry and threw it on the floor. The jewels that appeared to be diamonds shattered into pieces. The rabbi said obviously these are not real diamonds otherwise they would not have broken.

The assistant said “Thank you so much. You saved us thousands of rubles.” The prince said “very good. send him back to jail.”

They were back to square one. They had to find a gift for the king. They found at the fair a beautiful White Arabian horse for sale. They asked the merchant the price of the horse. He replied 15000 rubles. The prince was excited to buy the horse. His assistant reason him and said we have to see if this is a worthwhile purchase. They did not find an expert in horses in the town. They decided to bring back the rabbi to validate the sale.

They brought back the rabbi. They asked “Does the rabbi know how to evaluate a horse?” He said “Not particularly, but it would make sense for someone to ride the horse before purchasing it.”

The prince told the merchant get on the horse and to ride it before him. The merchant hesitated but the prince was adamant. When he got up on the horse it was running wild, bucking up and down and standing up. He threw the merchant onto the fence. The merchant was badly bruised. The assistant was shaken that this could have happened to the king had they given the horse to the king.

The assistant thanked the rabbi very much. The prince said “okay. send him back to the prison.”

The prince was worried because he did not have a gift to take back to the king. He remembered that he could bring the king an astounding piece of information. He told this to the assistant. The assistant said “Let’s ask the rabbi. He is very wise. He can tell us astounding information.”

They went to the rabbi, asking him for information to bring back to the king. The rabbi responded – “I have astounding information but I can only tell it to the prince alone.” The assistant was reluctant, but the prince assured him that he could trust the old rabbi to stay alone with him.

Alone, the rabbi approached the prince and whispered in his ear. “Do not be shocked. The astounding information I have to tell you is that ‘you are not the actual son of the king.'” The prince was shaken. I didn’t know how to take this information.

The assistant asked him what did the rabbi tell you? The prince could not reveal it to him. He was in a rush to get back to the Palace. At the palace they made a grand reception for the return of the prince. After the festivities – the king had a private conversation with the prince. He asked him what is the souvenir you brought me? The prince was still shaking. He said “I met a rabbi and he told me that I I’m not your real son.”

The King was astounded. The prince demanded that the king tell him the truth. The King admitted that he was not his real son but an adopted son. the king didn’t know how this information leaked out. No one knew is this Secret.

They called the Rabbi and the King asked – “How is it that you knew that my son was not my real son?” The Rabbi replied “When your son called me for help to select a gift for you – the first time I saved him thousands of Rubles – afterwards he threw me back in prison. The second time I saved him from possibly causing the King to be thrown off a wild horse – afterwards he threw me back in prison. A person who has Royal blood has feelings of Gratitude towards others. He should have freed me from prison out of gratitude. The fact he did not, I determined he was not your real son.”

Gratitude is a sign of nobility. Gratitude to family. Gratitude to others. Gratitude to G-d.

– A Story from the Riznitzer Rebbe

His Soul is Bound with His Soul – How to Connect with People in Judaism

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Posted on January 9, 2022 by admin

Yehuda was pleading before the ruler of Egypt (Parasha Vayigash). Tzafenat Paneach (who was actually Yehuda’s Brother Yosef) wanted to take Yehuda’s brother, Binyamin, as a slave. Yehuda, son of Leah, was ready to give his life in this world and the next to save his brother from same father – Yaakov / Jacob – but another mother – Rachel. He told the ruler – you cannot take my brother. If you do so his elderly father will be brought down to the grave – he says:

And now, when I come to your servant, my father, and the lad is not with us; . (Bereshit 44:30)

The Torah tells you the essence of all. Here the Torah teaches the definition of Love. The text says in Hebrew “Ve Nafsho Keshura BeNafsho” – “and his soul is connected with his soul.” Targum Yonathan (the Aramaic translation of the Torah) translates Keshura – bound or connected as haviva – beloved. Meaning he translates that “And His Soul is Beloved like His Soul”

Thus Love is equated to connection.

Rabbi Nechemia Grama spoke about the subject of Connecting with children entitled – Ve Nafsho Keshura BeNafsho.

He asked for a one word definition of love. The response was “Connection.” He made a distinction between fulfilling a child’s physical needs – and the child’s soul’s needs.

He asked children What is the difference between their mother and their live in cleaning lady?

One child said “The cleaning lady gets paid to clean the house. My mother doesn’t”

Another “You can fire the cleaning lady – you can’t fire my mother.”

The point is that – children need to feel the relationship.

If a child that thinks his mother is an alternate cleaning lady – it may mean that his mother (or father) may be lacking in the connection department. A child should know and feel that their parents love them.

Soul Connection

When we make a physical connection between objects there are two parts. When we connect with another person – what are we connecting with? We are connecting one soul with another soul.

One Question he asked was “Why does a child do nothing significant in the first 5 years of life?” You feed them, you carry them, you play with them – but they accomplish little or nothing. He explained that one reason is to give a parent opportunities to connect with the child those 5 years.

Rabbi Shlomo Wolbe says a 3 month child can distinguish between a smiling look and angry look. Who knows what is more important to a child – is it the food that you give to them or the orat hapanim (illumination of the face) – connection that you give to them. it is clear a child that grows without the orot hapanim – is like a plant without sunlight.

Is Connection more important than food?

He told a story of children survivors after Holocaust. In the freedom camps there were many starving children standing on a long line. One American soldier was giving out chocolate to children. Kids waited patiently in line for their portion of chocolate.
Another soldier saw a kid passing, called him over to him and gave them a hug. The entire line of children went off the chocolate line and went on the hugging line.

How to connect

The rabbi mentioned that it is not the activity that causes connection. There are some activities that are more apt to cause connections – but it is not the activity – it is the interaction. Thus any activity can be used to create a connection.

He mentioned that a woman used to put the coat on her child just like she would put it on a coat rack. Then she started using the opportunity to connect with her child.

Suffering Loneliness

A person can be surrounded by people but still feel lonely or empty. The lack of connection causes loneliness or emptiness.

Certain problems can be caused by this lack of connection. He mentioned fear, lack of self esteem, lack of self-value, lack of sense of security, lack of calmness, and other concerns.

Connection Benefits

A child that is connected will want to be an eved hashem / Servant of G-d. How do we develop a ratzon / will to be an eved hashem? Rabbi Chaim Friedlander explains how to achieve it – Only if we can make a kesher hanafshi / Soul Connection. The kesher hanafshi with rebbi – will make a person want to learn. The parent who has a connection – the child will naturally want to make parent happy.

An Exchange between a Single & Jewish Spiritual Leader on Dating

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Posted on December 30, 2021 by admin

An Exchange between a Single & Jewish Spiritual Leader

Single: Hi. I am single looking for… for marriage. I have searched but not yet found a mate suitable to what I am looking for.

Rav: I understand your point. I think it is good for you to have a rabbi you trust to guide your decisions in dating. we have a rabbi we consult for our daughters dating decisions. we sometimes have certain requirements for boys and he gives us daat torah / the point of view of what the Torah thinks.

My friend was reluctant to meet a someone from your area because they want someone more local. but it’s my opinion that a person might try to move a bit out of their comfort zone if it is a good opportunity. and especially since time is ticking. I am not stuck on them for you – but they are a very nice person. it seems like both of you are looking for someone very sweet. they are very sweet. I think the other factors are secondary.

My wife didn’t want to marry an American boy and I am about 11 years older. but bh / thank G-d we made it work.

Wishing you lots of hatzalcha / success to find the right person for you. you can check out a video by Jack Cohen on torahanytime.com – called “Fast track to marriage”. It was recorded at our synagogue. my site jerusalemlife.com has also advice for singles.

Single: I thank you for your concern and for the proposal – but the person is out of my search range.

Rav: I hope all is well . my point is not to push you for any particular person. my point is that now a days it is more challenging to find a mate.** so all reasonable kosher avenues and resources should be used like shadchanim / matchmakers, frum (orthodox Jewish) dating coaches, research on the person through references, prayer, segulas and rabbis for daat torah. sometimes their experiences and knowledge can open up opportunities to you that you might not have considered. and guide you in the right way. a good shadchan is not there just to suggest a potential mate, but to have your interest as a priority to help make a promising shidduch work or deter you from someone not of your caliber.

Rav: f you found the perfect match but they were 41 or 42, would you reject them for a date? the rabbi you choose can help you answer questions of the such.

Rav: I thought of a segulah – rabbi yonathan ben uziel was a Tanna- tremendous sage from times of mishna. he was a talmid of the great sage Hillel. the Roman’s buried him in a deep valley called Amuka in Israel. he promised anyone who would visit his kever – grave he would pray for them that they would meet their soul mate within a year. many years ago when single I did so and met my wife within a year.

now that borders are closed – this is challenging. but it might be worthwhile to light a candle in his memory and pray to Hashem – OH Hashem in the merit of rabbi yonathan ben uziel help me to find my soul mate. it is important to do this for 40 days consecutively. try it. let me know if it works.

—
**(I heard Hashem is doing this so people will appreciate the mate once married- that they will not divorce so easily when they recognize the effort they made to finally find a mate).

Single: Hash-m / G-d is in control. I just have to expand my area of search. I don’t have to reduce my standards.

Rav: You are right – Hashem is in control. we have to just make our effort. but we also follow the will of Hashem by asking the rabbis.
my main point remains- get a rabbi you trust to get advice from a Torah perspective, get a good shadchan, if you have to get a good frum dating coach. it’s very important to follow daat torah – not just your preferences. your rabbi will be able to guide you on what are reasonable and proper requirements and what are not.

also I recommend to many singles to reinforce themselves in Torah & mitzvot to get a higher caliber mate.

someone said a person should list ten things they want from a mate and prioritize them. If you find the top 5 then they are potentially a good dating prospect.

call the rabbis in the synagogues in your area to see if you find someone that meets your requirements.

Trust in G-d Fear Not

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Posted on December 24, 2021 by admin

My friend Avner told me when a person trusts in the stock market – if the stock goes up he is happy. If it goes down – he is not. One who trusts in G-d – whether the market goes up or down – he is happy because he knows that Hash-m is doing all for the good.

When a person trusts the media – if they hear good things they are happy. If they hear bad – they are not. If they hear good statistics of covid they are happy. If they hear bad statistics – they are not.

Unfortunately – I heard that in Japan more people died from fear of covid than covid itself.

Trust in Hash-m – live a happy life – not a fearful one.

Those who fear Hashem, Have faith in Hashem! He is their helper and guardian. (Psalms / Tehillim 115:11.)

What Children Want Most from Parents

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Posted on December 16, 2021 by admin

Rav Shimshon Rephael Hirsch was a rabbi in Europe about 200 years ago. Born in 1808 – he explained Judaism with a point to inspire the intellectual Jewish populace. He wrote that the main thing that a child wants from parents is Love. “The Love that you give to the child is greater to the child than any gift in the world you can give them.” When someone asks the child – does your father (or mother) love you? their answer should be a sure answer – “of course”.

This lesson does not only apply to children but to students, friends, spouses and oneself.

I heard this shiur / lecture from a live broadcast from a The Beit Knesset Moshayov from Yesterday (in Hebrew).

What is love?

To understand how to educate children – it is not enough to “Just love them” but to understand what love really is. Love means giving for the interest of the child – not for our personal interests. People err. They think if I buy them a toy, a game – that expresses my love. It does but is that what the child wants? Apparently – they would rather a hug than a roller coaster ride. They would rather quality time than an expensive vacation. They would rather a kiss on the cheek – than a Play station.

I was listening to a rabbi – he told two stories. One child on Passover – found the Afikomen / the piece of Matza that is hidden by some families at the Passover seder. The child that finds it can choose their prize. Some ask for toys, games, Jewish books and the like. This child asked for a kiss on the cheek from the father.

Affection is important – but the way that the child wants it – not the way that we may want to give it. A child understands more than we think. They know when you hand them a video – you’re basically telling them – I have more important things to do.

So how can we bond with children?

The Shabbat Table

When the family enjoys the Shabbat meals together – it is a great way to bond. We talk with children. We give them attention. We sing together – interact together – learn together – eat together and develop as a person. We say words of Torah and encourage to do the same.

No Substitute for Spiritual Bonding

Some think that taking the kid to the local park is a substitute. Truthfully – in the park a parent sits on the bench and the kid disappears with their friends until it is time to leave. Where is the bonding? Take them to a baseball game? OK. We watch grown men throwing a ball around. What about watching TV? The TV is the center of attention – the child is just a spectator – secondary to what appears on the screen. Give them a cell phone? A nice way of saying occupy yourself with this while I carry on my own life. Go shopping together? the focus is on the buying – not on the kid.

The Torah School

Many Jewish parents send their children to public school. I myself went to one. One of the the main qualms of parents is – Jewish Day school costs money. OK. But did they ask themselves – what is the best interest for my child’s emotional, spiritual, mental, and physical development. A public school only teaches secular knowledge. A Torah Day school teaches secular knowledge and how to be a beautiful functioning person that wants to help society and be a good person deep down.

The Kiss of Life

A five year old child was wetting their bed. The parents tried giving him gifts to motivate him to not do so. They asked psychologists. Talked with him. Nothing worked. One rabbi heard the problem and said perhaps the kid lacks affection from the parents. He instructed them to spend time with him at night, read him the Shema Yisrael before sleeping and give him a goodnight kiss. Within the week that they started – they solved the bed wetting problem.

Lech Neche et HaAm – Go and Speak nicely with the people

Menashe Yeshoshua – speaking on on Education in his sefer / book Shaarei Hamishkan writes on the verse “Go and speak calmly with the people.” When G-d spoke to Moses – he said Go and speak calmly with the people. The Nursing woman speaks with baby softly. This is the way we are to speak with the child.When we want to correct the child we correct the improper action – but the love should remain. We don’t say you are the problem. We do not say “You are selfish!” We try to instruct them on being more selfless – by being selfless ourselves and the like.

When the Jewish people rebelled – Moses asks G-d “Am I their father that I should calmly guide them like a nursing woman to the nursing baby?” This is teaching us that the parents – all have the ability to calmly educate the child. G-d gave us this ability. We are to believe in ourselves and in Hash-m / G-d that He gave us the ability to do so and will help us to get the proper results.

Spiritual Block? Try This

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Posted on November 25, 2021 by admin

Over 20 years ago, I was learning with a rabbi. He told the following story. A woman who apparently was following his lectures asked him – “I want to become more spiritual. I want to follow Judaism and Torah – but I just can’t get myself to do it. I don’t understand the Mitzvot – even if you explain them.”

The Rabbi replied “Try eating Kosher food for a month and you might better understand the Mitzvot.”

She had to go through a detox period. Just like one has to detox for overcoming alcohol addiction – they do also for spiritual growth. Part of the process is start eating Kosher, guarding the eyes, removing oneself from impure thoughts and acts. Then a person can become a better receptacle for spiritual growth through Torah.

I didn’t quite understand the connection between understanding Mitzvot and Eating Kosher. Recently I came upon a Sefer / Book By Rabbi Matityahu Glazer – On Repentance and Hebrew Letters called THE PREREQUISITES FOR REPENTANCE
REPENTANCE IN WORDS AND LETTERS.

Hebrew letters have significance – in that the Hebrew word defines their essence of the object. The word for “sin” in Hebrew is Het / Sin / חטא – Het, Tet, Alef.

REPENTANCE IN WORDS AND LETTERS
THE NEGATIVE EFFECT OF SIN
…This comes to teach us that the destructive power of the סתן (Satan) creates a “screen” ( מסך ) which separates and “locks out” (נעל) the Divine light.
מ precedes נ
ס precedes ע
ך precedes ל

The numerical value of the words פגם [imperfection – (in matters of holiness – especially promiscuity)] and מגף (plague) is 123 (80 + 3 + 40), which is the same as נגע (nega, plague: 50 + 3 + 70) and teaches us about the common source of these words, which is בלע (bela, corruption: 2 + 30 + 70).

מגף (magaf) is related to מגפה (magaifa, plague),the letter ג and פ combining to form the word גוף (goof, body) and showing that he comes as a result of overindulgence in the material world.

The word אלף (alef. instruction or learning the same as the name of the letter א) refers to an אולפן תורה (oolpan Torah, “study of Torah”), the acquisition of Divine wisdom, as is written in the book of Job (13:33): אאלפך חכמה (a’alfecha chochma ; “I will
teach you wisdom”). Through אולפן תורה , the study of Torah, a person merits the revelation of the Divine light of א, for the light of the Torah has the ability to penetrate the barriers created by sin. From here one learns that the repentant should involve
himself in אולפן תורה as much as possible. Rabbeinu Yona in “The Foundation of Repentance” (“Yesod Hat’shoova” found in Gates of Repentance)
teaches that for one who is accustomed to learn one page of Torah, a proper repentance should include learning two pages of Torah.

The opening of the letter ח (chet ) is directed downwards, which symbolizes the sinner whose tendencies and desires are also directed “downwards,” that is, to his materialistic and baser nature. Opposed to this is the letter ה (hai )-of the same shape but with an opening at the top, hinting to higher spiritual aspirations. Therefore, if a person
blocks his spiritual striving and closes the upper opening of the ה, it becomes a ח (chet , sin).

The difference can be clearly seen in the words חמץ (chametz ) and מצה (matza ). חמץ, the leavened food forbidden to eat or even possess during the Pesach festival, is a symbol of the Evil Inclination (it “fills” with a void and emptiness-like the yeast that
puffs up dough, makes it rise and expand but essentially adds nothing). The word מצה (matza, unleavened bread), on the other hand, is the symbol of the Good Inclination. The only difference in the letters of these two words is the “window of repentance”- the slight opening at the top of the ה.

ונטמתם בם

“That you should be defiled thereby,” referring mainly to forbidden food that defiles the
soul of man. One of the most impure foods is the חזיר (chazeer , pig), equal to 225 (8 + 7 + 10 +200) as is the word op (kleepa , shell; 100 + 30 + 10 + 80 + 5).

טמא Impurity is the Blockage of the Spiritual. טמא (tameh , impure) has the same letters as אטם (otem obstruction). Impurity causes a general breakdown of the spiritual structure of a person. Just as an אטם in the body is a barrier that prevents the
flow of blood to the heart, so too does impurity ( טומאה, tooma ) prevent spiritual abundance and existence from reaching the heart and brain of a person. The evil impurity caused by an עברה (aveira transgression) can be clearly seen in its letters רע בה (ra-ba, “evil in it”). This is what our Sages mean when they say (Yoma 39a): עברה מטמטמת לבו של אדם
– “Sin dulls the heart of man.” Rabbi Eliyahu Dessler (Michtav M’Eliyahu ) writes: “The sin itself is the dullness-the desire for and cleaving to the sin does not allow a person to find something to oppose it.”

The Power of Humility as a Prerequisite for Overcoming One’s Sins.

חטא (chet, an unintentional sin) involves a lack of thought at the time of the transgression. When one’s mind-the אלף ( א , alef )-is “plastered over” (טח tach ), the result is sin, חטא. Intentional sins (עוונות) comprise -עוות – נ (avoot noon, “the distortion or corruption of the letter נ, which represents understanding). These letters also allude to the power of thought and purity (עיון, eeyoon ), which
is connected to the Fifty (נ = 50) Gates of Impurity and Understanding,

A pleasant eye”) עין נוה is ( ענוה )The source of humility”

The Chida says that the power of humility is so great that it can mend one’s sins; the letters of ענוה (anava , humility) are the same as those of the word העון 190 (ha’avon, the sin). As our Sages say (Rosh Hashana 17a) כל המעביר על מדותיו מעבירין לו על כל ; “Whoever overcomes his feelings, all his sins are passed over.”

Repentance out of humility and love for G-d changes negative actions into positive ones. This amazing concept is unique to Torah thought: not only is a person capable of wiping the slate clean, he also has the ability to turn the negativity he has caused in the world into a positive force.

טמא – tameh is impurity. The letters also spell – Alef, Tet, and a Mem – spell Atum – which means blocked or clogged. If a person removes themselves from transgression – they will open up this blockage of the Spiritual.

Green Chiretta vs. Covid

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Posted on November 10, 2021 by admin

Saw this Article in Mishpacha Jr. Guard Your Soul.

Convicts Fight Covid in-Thailand

Sivi Sekula

Prisoners in Thailand are Producing an herbal remedy to help their fellow convicts fight COVID-19. Green chiretta. also known as “bitter herbs” is a plant that
has been grown in Asia for centuries for its medicinal properties. All parts of the plant are used to treat various ailments. The leaf of the plant is a poplar herbal remedy for fevers, coughing, and infectious diseases A substance in the plant called andrographolide helps prevent the spread of viruses. At the start of the pandemic, green chiretta was distributed in prisons as an emergency measure until a proper cure could be found. The unintended trial of green chiretta among inmates proved very successful. Out of 11,300 inmates treated With green chiretta 99.02% recovered. In July, the Thai government authorized the use of chiretta to treat mild and asymptomatic cases of COVID-19. Thailands prisons are notoriously overcrowded, and social distancing is practically impossible; one-quarter of The prisoners caught COVID-19 in just six months. Now, prisoners are growing and harvesting green chiretta in fields near their prisons. The leaves are tied, ground, and packaged into capsules, which are then sent to prisons across the country. •

Segulas of Lag BaO’mer

Posted on May 11, 2023 by admin

We had a bonfire outside our shul for Lag BaO’mer. This bonfire has various explanations. Fire represents light. Light represents Torah. Fire represents Torah. Rabbi Shimon Bar Yoh’ai hid in a cave for 13 years to escape Roman persecution. There he studied with his son Elazar in a cave. He brought much light in the world – by illuminating us with the Zohar – Jewish Book of Mysticism.

Many other segulas and reasons for the bonfire: The Yanuka said – one reason is to remember that one should prefer to jump into a fire than to embarrass a person in public. I heard a segula for refuah is to throw a recently used piece of clothing of that person into the lag baomer bonfire.

Here are the details:

סגולה נוראה וחשובה.

ביום ל”ג בעומר אם יש איזה חולה במשפחה או חולי גוף או חולי נפש. או כל צרה שיש לאדם יקח האדם החולה וכדומה או אחד ממשפחתו בגד שלו וישליך אל תוך המדורה שנדלקה לכבוד התנא רבי שמעון בר יוחאי ויאמר אני שורף הבגד של פלוני בן פלונית באש לכבוד התנא. ויהי רצון שישרף החולי השוכן בתוכו או הכשוף שבו או עין רעה שבו או כל מניעה וחסימה ושב ורפא לפב”פ.

Here are 10 Segulot for Lag BaOmer

BLSHKA – to help you prepare your Kids in the Morning

Posted on May 3, 2023 by admin

Getting kids to school on time is challenging.

It starts with them understanding the value of being on time. They learn that with how parents view time. Do they have to be on time – or getting their a little late is alright?

Getting into the rote can help. I put together a Mneumonic to help parents “BLSHKA”

B – Breakfast (Did they eat a Healthy Breakfast?)
L – Lunch (Did they pack their lunch)
S – Snack (Do they have a regular & Healthy snack?)
H – Homework (Did they pack their homework?)
K – Knapsack – (Do they have their Knapsack?)
S – Attached (Are they Buckled or attached when riding to school?)

Feel free to add make up your own for regular tasks. I used to assure my children ate bread in the morning (Pat Shaharit). So originally – the mnemonic was PShLSHKA.

The Counting Up to Shavuot – Spiritual Growth and Lessons to Prevent Divorce

Posted on April 24, 2023 by admin

Starting the Second day of Pesach / Passover we start counting the Omer – a personal barley offering that is made by farmers between the fesivals of Passover (for the Jew’s freedom from Egypt) and Shavuot (the receiving of the Torah.)- a total of 49 days. This counting Corresponds to two countings – one is what day of the offerings it is in this offering. It also corresponds to how many days have passed in the counting up of days to Shavuot.

Usually when one looks forward to an event they count down. How many more days till their birthday, how many more days till their marriage, how many more days to get out of jail, how many more days to vacation.

So why here do we count upwards? 1,2,3… instead of downwards 49,48,47,… till the receiving of the Torah.

Rabbi Shimshon Pincus, gives an answer. Let’s say a person was promised One Million Dollars in 100 days. He would count down the days. But if he was promised $10,000 dollars a day for 100 days – he would count up the days.

The days between Pesach and Shavuot are 49. To acquire Torah – it requires 48 things. These are listed in Pirkei Avot / Ethics of the Fathers – Chapter 6 Mishna 5. Every day we are supposed to work on a different aspect of growth to acquire the Torah – totalling 48 days and the last day we are to work on all of them. Thus we count upwards – because every day between them is a day of growth – a day to be thankful.

Yaakov Avinu / Jacob Our Forefather – wanted to marry Rachel. Lavan – Rachel’s Father – said if Yaakov would work for him for 7 years he would give his daughter’s hand in marriage to Yaakov. The Torah says something puzzling – for Yaakov the 7 years seemed like several days. I would think the opposite – when a person wants to marry – they feel as it is such a long time.

The Answer – Yaakov was preparing himself for marriage every day to be able to be the founder of the Jewish nation. Every day was a day of growth for him. Every day he would become better by learning Torah and working to improve his character traits. Thus for him it seemed like several days.

Three Point to learn

One has to prepare themselves to get married by working on improving their Middot / character traits. Some people go into marriage thinking – OK now I have someone to serve my needs. But really that is the weak link in the marriage chain – because once one of the spouses does not behave according to their expectations – the chain breaks. If one entered into marriage thinking this is my opportunity to do good to others and to improve my character traits – the chain would not break – because the challenges (like the wife yelling at the husband, the man leaving his clothes around the house, etc.) are seen as opportunities for growth to become a better person.
One should go into marriage understanding that this is an opportunity to do good to others and to improve my character traits.
Every day is an opportunity to Grow – Self improvement is an integral part of acquiring Torah. To become a Dr., a Scientist, a Professor – one does not necessarily need to have good character traits. To become a Torah scholar or to acquire Torah one does.

Young Man Saves the Wedding Day – a Formula for a Successful Marriage

Posted on March 15, 2023 by admin

Recently, a family held a party for the 60th wedding anniversary of their grandparents. It was a happy marriage – one that was peaceful, filled with blessing, joy and many children, grand children and great-grandchildren.

One of the descendants asked the grandfather – “how is it that you managed to live such a peaceful life together.” He replied “Many years ago a person was about to get married. It was the wedding day and the hatan / groom got cold feet. He told the Mesader Kiddushin / Marriage Rabbi that he wished to drop out.

The Rabbi – Rabbi Haim Zonnenfeld – realized that it would be a terrible embarrassment for the bride to not get married on that day. As he didn’t want the young woman to be embarrassed – he spoke to a group of young Yeshiva Bachurim / Yeshiva Students – explaining the situation. He promised that anyone who would volunteer to marry this woman on that day would be blessed with a beautiful marital life with children and grandchildren. One by one – each Yeshiva Bachur declined the offer. The last Bachur – recognizing the pain that the bride would have if the wedding was cancelled – took up the offer. He decided he would marry her.

The rabbi told the young man to call his parents to tell them to come to attend the wedding. They came. The couple got married. “You know who was the young bachur? it was me” he said.

We could say that the blessing was solely the reason for the great marriage. But apparently – a couple in which each partner is concerned about the honor of the mate over their own personal concerns – is also a reason and a formula for such a successful marriage.

The House of Peace – the Mishkan – Lessons for Peace at Home

Posted on March 12, 2023 by admin

In Torah Reading / Parasha Ki Tisa – Hash-m commands Moshe / Moses to build a Mishkan / Tabernacle for Hash-m’s Presence to dwell.

Hash-m tells Moshe to collect half a Shekel coin for each person of Bnai Yisrael / the Children of Israel to make a census. The weigh of a Shekel the coin is 20 Geras. So Half a Shekel Coin is 10 Geras. The Half shekel coin amounted to 10 Geras – was an allusion that the Jews sined against all the 10 commandments – by worshiping the idol of the golden calf. A person should learn to correct themselves from just a light allusion.

When we build a house for ourselves -we use good quality materials. When Hash-m commands us to build a House every single part is infused with Holiness and meaning.

The Half-Shekel coins were used to make the silver sockets – in which the columns of the Mishkan stood upon. All the coins were melted to form a whole. One message is that a family should have the goal of doing what’s good for the family – putting their self interests aside when necessary.

The Builder was Bezalel ben Uri Ben Hur. Hur tried to stop the Jew from building the golden calf. Instead of listening – they killed him. Bezalel could have said – I am not going to build this mishkan for Israel to build receive an atonement – they killed my grandfather. He did not bear a grudge. Do we absolve, let go and forgive or do we keep hatred in the recesses of our hearts?

To enter certain parts of the Mishkan a person had to be purified with the Ashes of the Red Heifer / Para Aduma. A person was who sprinkled upon became Pure – while the sprinkler – became impure. A person who wants peace must be willing to back down to make bring others up.

The Parasha starts will Ki Tisa – When you count. Literally it means – when you uplift. To have peace one should try to start with words that uplift. Your goal should be to uplift the other – not to bring them down.

Peace at Home – Does Nagging Achieve Anything? A More Effective Solution.

Posted on February 14, 2023 by admin

Rabbi Mica’el Shushan, הרב מיכאל שושן – has a series on shalom bayit / peace at home. [In program 52] He quotes the pasuk – “The end of his act – is in his thought in the beginning” – The verse – means that what Hashem intended from the beginning happened at the end. He gave another interpretation – the end of your act you should consider from the beginning.

He gave an example: Let’s say a man comes home and takes off his shoes. He sits down to eat. His wife comes in “What are you doing?! You know how much I hate when you don’t put away your shoes?! You can’t make a small act to put them away?!” She thinks he’s going to change with her tirade. Really he is not. What will happen?

Excuse the comparison – but a scientist did an experiment. Every time he would feed a dog – he would ring a bell before. After some time – when he would just ring the bell – the dog would start salivating. It became a physical reaction.

When one spouse or parent starts nagging. The person on the receiving end will start associating the nagging voice with negativity and thus have a physical reaction to ignore the the nagger. The voice of that person will trigger ignoring – even when they speak positively.

The talking person should consider what message the sound of their voice provokes. They should consider what works with the other person and do what works.

Saving Lives from Euthanasia – Mercy Killing

Posted on January 24, 2023 by admin

It’s an oxymoron – mercy killing. If there is mercy – how can there be killing and if there is killing how can there be mercy. When a life & death question occurs – Torah Jews don’t rely on their own opinion. They consult a Torah versed Orthodox competent rabbi. They present the case – and he will provide the ethical answer according to the will of G-d. G-d gave us the Torah. In the Torah – it contains the reasoning to answer any ethical question.

Recently – a question of euthanasia arose – Could one disconnect a person from life support? I asked a competent rabbi. He said no – it is killing.

Once a person is on life support – usually one cannot disconnect them – if it is going to surely result in their death. Obviously each case is different and each must be asked to a competent Orthodox rabbi.

In dealing with such a situation – I learned of an organization that answers such end of life questions according to Torah Halacha / Jewish law. It is called Chaim Aruchim / Long Life.

They not only will provide answers but also intervene on the family’s behalf with the hospital to assure that the halacha is fulfilled.

Hospital’s “ethics” do not necessarily correspond with Torah law. Doctor’s mix their feelings and opinions into treating the patient. Once a Doctor was treating the husband of someone I know. He expressed how much time he expected the patient to live. She responded “You treat the patient. G-d will decide how long he will live.”

There are three things that must be provided by the hospital to the patient:

Nutrition
Oxygen
Hydration

If they withdraw or refuse one of the above – it may be considered killing.

Things to avoid – Apnea test. It is a test to see if the patient’s brain is working. It is not necessarily accurate. In Torah law a person is alive as long as the heart is beating.

If one does pull the plug of a live person or gives the authorization against the disapproval of the halachic authorities – it may be considered killing according to Torah law.

Once a person was on life support. A doctor came by and felt badly for him. He unplugged him. The patient died. The man he killed came back to him in a dream and said “Why did you kill me? I had some more time to survive in this condition and my sins would have been atoned for on earth. Now he would suffer because he didn’t have that reparation in this world due to the Doctor’s precipitation of his death. Shaken, the Doctor did Teshuva / repented and it served as a merit for the patient he killed.

Suffering is not the worst thing in life. There are worse things – like living with out purpose and without doing good. The Torah provides the means to find purpose and maximize your doing good for yourself and others.

Little Acts that Changed lives

Posted on January 8, 2023 by admin

A screen writer wrote an article. Once he was eating in a non-kosher restaurant on Shabbat. He was sitting with a friend. His friend remarked that a religious Jewish family was walking together from a Kollel / Torah Study Institute. They were dressed in beautiful clothing, walking and interacting naturally happy. The friend remarked “I feel sorry for those kids.” He replied “I am sure they feel much more sorry for you.” The sight and his own words stirred something in his heart. Little by little it influenced him to investigate Judaism and eventually he became an observant orthodox Jew.

That family had no idea that they influenced the man. But after they go to the next world they will be rewarded for having brought this man back to Teshuva / Repentance to Judaism.

This story is found a in a book called – “One Small Deed Can Change The World” by Nachman Seltzer. Rabbi Feifer of the Agudah Yisrael of Bayswater said a story.

Once an overprotected child was sent on a bus from Benei Berak to Jerusalem to deliver a package to his uncle. His uncle was to wait for him at the bus station in Jerusalem. The boy boarded the bus with the package in his suitcase.

He fell asleep. When he woke up – he found himself in Teveria. Scared, he disembarked and searched for a phone. A hippy kiosk owner was closing up shop. He let him phone his parents. The boy didn’t know where to spend the night. The kiosk owner told him to sleep by him. He did so. He remembered that he did not say Arvit / the night prayer. He was shaken by the entire experience. He prayed fervently Arvit. The next day he was woken by the man and took a morning bus to Jerusalem.

About 20 years later – he decided to search for the kiosk owner to pay him back for the money he gave him to take the bus to Jerusalem. He finally found him in a kiosk next to the bus station. He reminded him who he was. Exuberant, the man lifted the young father in the air. The kiosk owner took out a picture. He showed him the picture of his observant Jewish family. He told him – after he witnessed the boy praying Arvit – he realized a person can have a personal creation with the Creator / Hashem.

His fervent prayer influenced the kiosk owner to explore Judaism and motivated him to have a close connection with the creator and build a beautiful Jewish family. One Small Deed Can Change The World.

The Letter of Yosef HaTzadik to His Father Yaakov

Posted on January 3, 2023 by admin

Yosef Hatzadik / Joseph was the ruler of Mitzrayim / Egypt. His Brothers came to purchase grain – because of the famine in Canaaan (Israel). They came before him. He accuses them to be spies.

They really came to search for their long lost brother – Yosef. They didn’t recognize that the ruler before them was actually Yosef. Yosef wanted to test whether the brothers repented for having sold him many years before. He thus took their brother – Binyamin to be a slave – to see if the brothers would defend him.

After he reveals himself to the brothers and the family is reunited. He sends a letter to his father Yaakov that says he is alive and also is the ruler in Egypt. This letter was found in Rome. The letter found is called “Iggeret Yosef Hatzadik”.

Among things that are mentioned is how the snakes and scorpions befriended him, how the Yishmaelim / people from Yishmael Treated him cruely, how he was sent in the dungeon because of a crime he didn’t commit.

Here is the file:

אגרת יוסף הצדיק ששלח לאביו

Self-Esteem and the Power of a good Wife – the Torah Way

Posted on December 13, 2022 by admin

Parasha / Weekly Torah Weeding Vayishlach talks about the encounter of Yaakov / Jacob – with his brother Esav / Esau. He sends angels to Esav – to calm him after all these years of animosity. He tells the angels say – that “Jacob – your Servant…” He mentions that the angels should tell Esav that he, Yaakov, is his servant eight times. Because of this Esav has eight kings before Yaakov had even one king.

The lesson is not to lose our control, not to look down upon ourselves in other people’s eyes. We should have a healthy amount of self-respect, self-esteem and self-confidence. When we look down upon ourselves or put ourselves down we lose. Hash-m wants us to believe in ourselves and think highly of ourselves. It is more important to know our qualities than to know our deficiencies.

Further in the parasha (Bereshit/Genesis 32:23), Yaakov is faulted for putting his daughter in a box – so that Esav would not cast his eyes upon her and want to marry her. She was a righteous girl, while Esav was involved in the worst sins. So how could he be faulted? One answer is that Yaakov should have felt badly when he locked her in the box. Another answer was that – each time Yaakov bowed – when he bowed seven times to Esav – he reduced his shells that prevented him from serving Hashem. Esav – was cleared of his evil side for a short time and then it would have been easier for his wife to turn him around completely.

Two things we learn – even a wicked person can do a complete turn around and start following Torah again and be considered righteous. Another thing – that a woman can trun around her husband to do good or bad. Thus choose a righteous wife that follows Torah.

It says “Who is a Kosher Woman? The wife that does the will of her husband.” It can be interpreted simply as understood. But another way to interpret it – is who is a Kosher woman? One that makes the will of her husband (to do good).

Once a rabbi wanted to marry a woman. He said “In our family the husband is the head.” The woman replied “In our family – the wife is the neck – she turns the head in the proper direction.”