His Soul is Bound with His Soul – How to Connect with People in Judaism

Featured

Yehuda was pleading before the ruler of Egypt (Parasha Vayigash). Tzafenat Paneach (who was actually Yehuda’s Brother Yosef) wanted to take Yehuda’s brother, Binyamin, as a slave. Yehuda, son of Leah, was ready to give his life in this world and the next to save his brother from same father – Yaakov / Jacob – but another mother – Rachel. He told the ruler – you cannot take my brother. If you do so his elderly father will be brought down to the grave – he says:

And now, when I come to your servant, my father, and the lad is not with us; . (Bereshit 44:30)

The Torah tells you the essence of all. Here the Torah teaches the definition of Love. The text says in Hebrew “Ve Nafsho Keshura BeNafsho” – “and his soul is connected with his soul.” Targum Yonathan (the Aramaic translation of the Torah) translates Keshura – bound or connected as haviva – beloved. Meaning he translates that “And His Soul is Beloved like His Soul”

Thus Love is equated to connection.

Rabbi Nechemia Grama spoke about the subject of Connecting with children entitled – Ve Nafsho Keshura BeNafsho.

He asked for a one word definition of love. The response was “Connection.” He made a distinction between fulfilling a child’s physical needs – and the child’s soul’s needs.

He asked children What is the difference between their mother and their live in cleaning lady?

One child said “The cleaning lady gets paid to clean the house. My mother doesn’t”

Another “You can fire the cleaning lady – you can’t fire my mother.”

The point is that – children need to feel the relationship.

If a child that thinks his mother is an alternate cleaning lady – it may mean that his mother (or father) may be lacking in the connection department. A child should know and feel that their parents love them.

Soul Connection

When we make a physical connection between objects there are two parts. When we connect with another person – what are we connecting with? We are connecting one soul with another soul.

One Question he asked was “Why does a child do nothing significant in the first 5 years of life?” You feed them, you carry them, you play with them – but they accomplish little or nothing. He explained that one reason is to give a parent opportunities to connect with the child those 5 years.

Rabbi Shlomo Wolbe says a 3 month child can distinguish between a smiling look and angry look. Who knows what is more important to a child – is it the food that you give to them or the orat hapanim (illumination of the face) – connection that you give to them. it is clear a child that grows without the orot hapanim – is like a plant without sunlight.

Is Connection more important than food?

He told a story of children survivors after Holocaust. In the freedom camps there were many starving children standing on a long line. One American soldier was giving out chocolate to children. Kids waited patiently in line for their portion of chocolate.
Another soldier saw a kid passing, called him over to him and gave them a hug. The entire line of children went off the chocolate line and went on the hugging line.

How to connect

The rabbi mentioned that it is not the activity that causes connection. There are some activities that are more apt to cause connections – but it is not the activity – it is the interaction. Thus any activity can be used to create a connection.

He mentioned that a woman used to put the coat on her child just like she would put it on a coat rack. Then she started using the opportunity to connect with her child.

Suffering Loneliness

A person can be surrounded by people but still feel lonely or empty. The lack of connection causes loneliness or emptiness.

Certain problems can be caused by this lack of connection. He mentioned fear, lack of self esteem, lack of self-value, lack of sense of security, lack of calmness, and other concerns.

Connection Benefits

A child that is connected will want to be an eved hashem / Servant of G-d. How do we develop a ratzon / will to be an eved hashem? Rabbi Chaim Friedlander explains how to achieve it – Only if we can make a kesher hanafshi / Soul Connection. The kesher hanafshi with rebbi – will make a person want to learn. The parent who has a connection – the child will naturally want to make parent happy.

An Exchange between a Single & Jewish Spiritual Leader on Dating

Featured

An Exchange between a Single & Jewish Spiritual Leader

Single: Hi. I am single looking for… for marriage. I have searched but not yet found a mate suitable to what I am looking for.

Rav: I understand your point. I think it is good for you to have a rabbi you trust to guide your decisions in dating. we have a rabbi we consult for our daughters dating decisions. we sometimes have certain requirements for boys and he gives us daat torah / the point of view of what the Torah thinks.

My friend was reluctant to meet a someone from your area because they want someone more local. but it’s my opinion that a person might try to move a bit out of their comfort zone if it is a good opportunity. and especially since time is ticking. I am not stuck on them for you – but they are a very nice person. it seems like both of you are looking for someone very sweet. they are very sweet. I think the other factors are secondary.

My wife didn’t want to marry an American boy and I am about 11 years older. but bh / thank G-d we made it work.

Wishing you lots of hatzalcha / success to find the right person for you. you can check out a video by Jack Cohen on torahanytime.com – called “Fast track to marriage”. It was recorded at our synagogue. my site jerusalemlife.com has also advice for singles.

Single: I thank you for your concern and for the proposal – but the person is out of my search range.

Rav: I hope all is well . my point is not to push you for any particular person. my point is that now a days it is more challenging to find a mate.** so all reasonable kosher avenues and resources should be used like shadchanim / matchmakers, frum (orthodox Jewish) dating coaches, research on the person through references, prayer, segulas and rabbis for daat torah. sometimes their experiences and knowledge can open up opportunities to you that you might not have considered. and guide you in the right way. a good shadchan is not there just to suggest a potential mate, but to have your interest as a priority to help make a promising shidduch work or deter you from someone not of your caliber.

Rav: f you found the perfect match but they were 41 or 42, would you reject them for a date? the rabbi you choose can help you answer questions of the such.

Rav: I thought of a segulah – rabbi yonathan ben uziel was a Tanna- tremendous sage from times of mishna. he was a talmid of the great sage Hillel. the Roman’s buried him in a deep valley called Amuka in Israel. he promised anyone who would visit his kever – grave he would pray for them that they would meet their soul mate within a year. many years ago when single I did so and met my wife within a year.

now that borders are closed – this is challenging. but it might be worthwhile to light a candle in his memory and pray to Hashem – OH Hashem in the merit of rabbi yonathan ben uziel help me to find my soul mate. it is important to do this for 40 days consecutively. try it. let me know if it works.


**(I heard Hashem is doing this so people will appreciate the mate once married- that they will not divorce so easily when they recognize the effort they made to finally find a mate).

Single: Hash-m / G-d is in control. I just have to expand my area of search. I don’t have to reduce my standards.

Rav: You are right – Hashem is in control. we have to just make our effort. but we also follow the will of Hashem by asking the rabbis.
my main point remains- get a rabbi you trust to get advice from a Torah perspective, get a good shadchan, if you have to get a good frum dating coach. it’s very important to follow daat torah – not just your preferences. your rabbi will be able to guide you on what are reasonable and proper requirements and what are not.

also I recommend to many singles to reinforce themselves in Torah & mitzvot to get a higher caliber mate.

someone said a person should list ten things they want from a mate and prioritize them. If you find the top 5 then they are potentially a good dating prospect.

call the rabbis in the synagogues in your area to see if you find someone that meets your requirements.

Trust in G-d Fear Not

Featured

My friend Avner told me when a person trusts in the stock market – if the stock goes up he is happy. If it goes down – he is not. One who trusts in G-d – whether the market goes up or down – he is happy because he knows that Hash-m is doing all for the good.

When a person trusts the media – if they hear good things they are happy. If they hear bad – they are not. If they hear good statistics of covid they are happy. If they hear bad statistics – they are not.

Unfortunately – I heard that in Japan more people died from fear of covid than covid itself.

Trust in Hash-m – live a happy life – not a fearful one.

Those who fear Hashem, Have faith in Hashem! He is their helper and guardian. (Psalms / Tehillim 115:11.)

What Children Want Most from Parents

Featured

Rav Shimshon Rephael Hirsch was a rabbi in Europe about 200 years ago. Born in 1808 – he explained Judaism with a point to inspire the intellectual Jewish populace. He wrote that the main thing that a child wants from parents is Love. “The Love that you give to the child is greater to the child than any gift in the world you can give them.” When someone asks the child – does your father (or mother) love you? their answer should be a sure answer – “of course”.

This lesson does not only apply to children but to students, friends, spouses and oneself.

I heard this shiur / lecture from a live broadcast from a The Beit Knesset Moshayov from Yesterday (in Hebrew).

What is love?

To understand how to educate children – it is not enough to “Just love them” but to understand what love really is. Love means giving for the interest of the child – not for our personal interests. People err. They think if I buy them a toy, a game – that expresses my love. It does but is that what the child wants? Apparently – they would rather a hug than a roller coaster ride. They would rather quality time than an expensive vacation. They would rather a kiss on the cheek – than a Play station.

I was listening to a rabbi – he told two stories. One child on Passover – found the Afikomen / the piece of Matza that is hidden by some families at the Passover seder. The child that finds it can choose their prize. Some ask for toys, games, Jewish books and the like. This child asked for a kiss on the cheek from the father.

Affection is important – but the way that the child wants it – not the way that we may want to give it. A child understands more than we think. They know when you hand them a video – you’re basically telling them – I have more important things to do.

So how can we bond with children?

The Shabbat Table

When the family enjoys the Shabbat meals together – it is a great way to bond. We talk with children. We give them attention. We sing together – interact together – learn together – eat together and develop as a person. We say words of Torah and encourage to do the same.

No Substitute for Spiritual Bonding

Some think that taking the kid to the local park is a substitute. Truthfully – in the park a parent sits on the bench and the kid disappears with their friends until it is time to leave. Where is the bonding? Take them to a baseball game? OK. We watch grown men throwing a ball around. What about watching TV? The TV is the center of attention – the child is just a spectator – secondary to what appears on the screen. Give them a cell phone? A nice way of saying occupy yourself with this while I carry on my own life. Go shopping together? the focus is on the buying – not on the kid.

The Torah School

Many Jewish parents send their children to public school. I myself went to one. One of the the main qualms of parents is – Jewish Day school costs money. OK. But did they ask themselves – what is the best interest for my child’s emotional, spiritual, mental, and physical development. A public school only teaches secular knowledge. A Torah Day school teaches secular knowledge and how to be a beautiful functioning person that wants to help society and be a good person deep down.

The Kiss of Life

A five year old child was wetting their bed. The parents tried giving him gifts to motivate him to not do so. They asked psychologists. Talked with him. Nothing worked. One rabbi heard the problem and said perhaps the kid lacks affection from the parents. He instructed them to spend time with him at night, read him the Shema Yisrael before sleeping and give him a goodnight kiss. Within the week that they started – they solved the bed wetting problem.

Lech Neche et HaAm – Go and Speak nicely with the people

Menashe Yeshoshua – speaking on on Education in his sefer / book Shaarei Hamishkan writes on the verse “Go and speak calmly with the people.” When G-d spoke to Moses – he said Go and speak calmly with the people. The Nursing woman speaks with baby softly. This is the way we are to speak with the child.When we want to correct the child we correct the improper action – but the love should remain. We don’t say you are the problem. We do not say “You are selfish!” We try to instruct them on being more selfless – by being selfless ourselves and the like.

When the Jewish people rebelled – Moses asks G-d “Am I their father that I should calmly guide them like a nursing woman to the nursing baby?”  This is teaching us that the parents – all have the ability to calmly educate the child. G-d gave us this ability. We are to believe in ourselves and in Hash-m / G-d that He gave us the ability to do so and will help us to get the proper results.

Spiritual Block? Try This

Featured

Over 20 years ago, I was learning with a rabbi. He told the following story. A woman who apparently was following his lectures asked him – “I want to become more spiritual. I want to follow Judaism and Torah – but I just can’t get myself to do it. I don’t understand the Mitzvot – even if you explain them.”

The Rabbi replied “Try eating Kosher food for a month and you might better understand the Mitzvot.”

She had to go through a detox period. Just like one has to detox for overcoming alcohol addiction – they do also for spiritual growth. Part of the process is start eating Kosher, guarding the eyes, removing oneself from impure thoughts and acts. Then a person can become a better receptacle for spiritual growth through Torah.

I didn’t quite understand the connection between understanding Mitzvot and Eating Kosher. Recently I came upon a Sefer / Book By Rabbi Matityahu Glazer – On Repentance and Hebrew Letters called THE PREREQUISITES FOR REPENTANCE
REPENTANCE IN WORDS AND LETTERS.

Hebrew letters have significance – in that the Hebrew word defines their essence of the object. The word for “sin” in Hebrew is Het / Sin / חטא – Het, Tet, Alef.

REPENTANCE IN WORDS AND LETTERS
THE NEGATIVE EFFECT OF SIN
…This comes to teach us that the destructive power of the סתן (Satan) creates a “screen” ( מסך ) which separates and “locks out” (נעל) the Divine light.
מ precedes נ
ס precedes ע
ך precedes ל

 

The numerical value of the words פגם [imperfection – (in matters of holiness – especially promiscuity)] and מגף (plague) is 123 (80 + 3 + 40), which is the same as נגע (nega, plague: 50 + 3 + 70) and teaches us about the common source of these words, which is בלע (bela, corruption: 2 + 30 + 70).

 

מגף (magaf) is related to מגפה (magaifa, plague),the letter ג and פ combining to form the word גוף (goof, body) and showing that he comes as a result of overindulgence in the material world.

 

The word אלף (alef. instruction or learning the same as the name of the letter א) refers to an אולפן תורה (oolpan Torah, “study of Torah”), the acquisition of Divine wisdom, as is written in the book of Job (13:33): אאלפך חכמה (a’alfecha chochma ; “I will
teach you wisdom”). Through אולפן תורה , the study of Torah, a person merits the revelation of the Divine light of א, for the light of the Torah has the ability to penetrate the barriers created by sin. From here one learns that the repentant should involve
himself in אולפן תורה as much as possible. Rabbeinu Yona in “The Foundation of Repentance” (“Yesod Hat’shoova” found in Gates of Repentance)
teaches that for one who is accustomed to learn one page of Torah, a proper repentance should include learning two pages of Torah.

 

The opening of the letter ח (chet ) is directed downwards, which symbolizes the sinner whose tendencies and desires are also directed “downwards,” that is, to his materialistic and baser nature. Opposed to this is the letter ה (hai )-of the same shape but with an opening at the top, hinting to higher spiritual aspirations. Therefore, if a person
blocks his spiritual striving and closes the upper opening of the ה, it becomes a ח (chet , sin).

 

The difference can be clearly seen in the words חמץ (chametz ) and מצה (matza ). חמץ, the leavened food forbidden to eat or even possess during the Pesach festival, is a symbol of the Evil Inclination (it “fills” with a void and emptiness-like the yeast that
puffs up dough, makes it rise and expand but essentially adds nothing). The word מצה (matza, unleavened bread), on the other hand, is the symbol of the Good Inclination. The only difference in the letters of these two words is the “window of repentance”- the slight opening at the top of the ה.

 

ונטמתם בם

“That you should be defiled thereby,” referring mainly to forbidden food that defiles the
soul of man. One of the most impure foods is the חזיר (chazeer , pig), equal to 225 (8 + 7 + 10 +200) as is the word op (kleepa , shell; 100 + 30 + 10 + 80 + 5).

 

טמא Impurity is the Blockage of the Spiritual. טמא (tameh , impure) has the same letters as אטם (otem obstruction). Impurity causes a general breakdown of the spiritual structure of a person. Just as an אטם in the body is a barrier that prevents the
flow of blood to the heart, so too does impurity ( טומאה, tooma ) prevent spiritual abundance and existence from reaching the heart and brain of a person. The evil impurity caused by an עברה (aveira transgression) can be clearly seen in its letters רע בה (ra-ba, “evil in it”). This is what our Sages mean when they say (Yoma 39a): עברה מטמטמת לבו של אדם
– “Sin dulls the heart of man.” Rabbi Eliyahu Dessler (Michtav M’Eliyahu ) writes: “The sin itself is the dullness-the desire for and cleaving to the sin does not allow a person to find something to oppose it.”

The Power of Humility as a Prerequisite for Overcoming One’s Sins.

 

חטא  (chet, an unintentional sin) involves a lack of thought at the time of the transgression. When one’s mind-the אלף ( א , alef )-is “plastered over” (טח tach ), the result is sin, חטא. Intentional sins (עוונות) comprise -עוות – נ (avoot noon, “the distortion or corruption of the letter נ, which represents understanding). These letters also allude to the power of thought and purity (עיון, eeyoon ), which
is connected to the Fifty (נ = 50) Gates of Impurity  and Understanding,

A pleasant eye”) עין נוה is ( ענוה )The source of humility”

 

The Chida says that the power of humility is so great that it can mend one’s sins; the letters of ענוה (anava , humility) are the same as those of the word העון 190 (ha’avon, the sin). As our Sages say (Rosh Hashana 17a) כל המעביר על מדותיו מעבירין לו על כל ; “Whoever overcomes his feelings, all his sins are passed over.”

 

Repentance out of humility and love for G-d changes negative actions into positive ones. This amazing concept is unique to Torah thought: not only is a person capable of wiping the slate clean, he also has the ability to turn the negativity he has caused in the world into a positive force.

טמא – tameh is impurity. The letters also spell – Alef, Tet, and a Mem – spell Atum – which means blocked or clogged. If a person removes themselves from transgression – they will open up this blockage of the Spiritual.

Green Chiretta vs. Covid

Featured

Saw this Article in Mishpacha Jr. Guard Your Soul.

Convicts Fight Covid in-Thailand

  • Sivi Sekula

Prisoners in Thailand are Producing an herbal remedy to help their fellow convicts fight COVID-19. Green chiretta. also known as “bitter herbs” is a plant that
has been grown in Asia for centuries for its medicinal properties. All parts of the plant are used to treat various ailments. The leaf of the plant is a poplar herbal remedy for fevers, coughing, and infectious diseases A substance in the plant called andrographolide helps prevent the spread of viruses. At the start of the pandemic, green chiretta was distributed in prisons as an emergency measure until a proper cure could be found. The unintended trial of green chiretta among inmates proved very successful. Out of 11,300 inmates treated With green chiretta 99.02% recovered. In July, the Thai government authorized the use of chiretta to treat mild and asymptomatic cases of COVID-19. Thailands prisons are notoriously overcrowded, and social distancing is practically impossible; one-quarter of The prisoners caught COVID-19 in just six months. Now, prisoners are growing and harvesting green chiretta in fields near their prisons. The leaves are tied, ground, and packaged into capsules, which are then sent to prisons across the country. •

The Baby Brought You a Gift

A new baby is born. How can we make the other siblings happy? What can we do to prevent jealousy? Bring them a gift when the baby is born. Some parents go to the extent to tell the siblings – “The Baby Brought You a Gift.” Is it truthful? I don’t know – but that’s not the subject today.

Where Prophesy Resides Today

Baba Batra 12b – says Rabbi Yoḥanan said: From the day that the Temple was destroyed, prophecy was taken from the prophets and given to “fools” and children. Prophesy was removed from the world – it was given to children. We can understand this in various ways.

Autistic Savants

Regarding the prophetic “fools” – this might refer to the autistic people. A method of communication with autistic people was discovered called “Facilitated Communication” People use a computer as communication device for the autistic person to type on. The person asks a question and the autistic person responds by typing the answer. They found these people to have highly developed souls that know things of the spiritual world that an ordinary person knows not. A book on the subject was written called “Secrets of the Soul.” An entire website is dedicated to it.

Children Savants

Regarding the prophetic “children” – this may refer to children that recite a Torah verse in response to a question asked. Children used to learn Torah verses by heart. A person wanting an answer to a question  would ask a random child what verse they learned and that verse would at times give a response to their question.

Another explanation by rabbi Shimon ben Elazer in the Talmud that a house, a child, a woman even though there is no nichush – there is prophesy.

A sefer called Etz Chaim – written by Rabbi Haim Vital the talmid / student of the great Sage and Kabbalist – Rabbi Yitzhak Luria – the Ari”zl. He says If a person’s mazal / fortune increases, or intelligence in Torah,  after buying a house, or after having a child or marrying a wife. Rabbi Salman Eliyahu – Kerem Shlomo – writes on the Etz Haim. He says Every child that is born to a person brings a gift – like a better income, or better fortune or better Torah understanding. When the child leaves the house – he takes the gift with him.

This also applies to gentiles. Judaism is against abortion – unless the fetus is threatening the immediate life of the woman. He is another reason why people shouldn’t abort children – perhaps they will bring you a good fortune.

The Baby will Bring You a Gift.

Corona & the Plague of the Frogs

I was eavesdropping again. Well – not really eavesdropping. It’s easy to become distracted when you are learning alone and another person is talking on the other side of the room.

The way of Torah is not the way of a library. A library – everyone must be quiet. Let the other person concentrate on what he is reading. Shh.

That’s good for reading – but not necessarily learning. In Torah – we talk aloud, discuss, argue, participate, opine, disagree, question, ask and understand. Torah wants questions – because G-d wants you to find truth. We find truth by asking and questioning – not by accepting info spoon fed to us.

Last week’s parasha / weekly Torah reading – VaErah – spoke of the Seven first plagues. The second plague was the frogs. It all started with one big frog. It came out from the Nile river. The Egyptians hit the frog with sticks. Every time someone would hit it more frogs would be produced. More frogs came from the river and the frogs multiplied until until they invaded all Egypt.

Someone mentioned a connection between the plague of frogs and Corona.

The Parallel Between Corona & the Plague of the Frogs

The world tries to wipe out Corona. They hit it with one vaccine. Then another vaccine. Then a booster. But it still comes back. First Covid-19. Then the Delta Variant. Then the Omicron variant. It mutates into something else.

What lesson to take?

The Talmud gives several signs of the time of Mashiach / Messiah. The government will become heretics. Wine will be expensive. Chutzpa (Insolence) will increase. The face of the generation will be like the face of a dog.

As the Talmud [Sotah Chapter 9 / Mishna 15] says:

“With the advent of the footsteps of Mashiach, insolence will increase and prices will soar; the vine will yield its fruit, yet wine will be dear; the government will turn to heresy and no one will rebuke them;… and the face of the generation will be like the face of the dog

So upon whom can we rely? — Upon our Father Who is in heaven.” [Sotah 9:15]

One explanation of the face of the generation will be like the face of the dog is – when a dog is struck by a stick – he gets angry at the stick. He will bite it. (Don’t try this at home.)

The same applies to our generation – we are being hit by Hash-m’s / G-d’s stick – COVID. What do we do? We fight the stick – with vaccines, vitamins, azythromicin (Z-pack),  Green Chiretta. Fine. But have we lost sight of Who sent this virus in the first place to awaken us?

Hash-m.

Why? Because He wants His children to return the love He showers upon us daily -through us doing teshuva / repentance and following His precepts – the Torah.

Covid Omicron – A Blessing of G-d to Humanity

In the desert, the Israelites complained. (Bamidbar / Numbers 21:5) G-d sent snakes to bite the complainers. Moses, having mercy for his people, prayed to Hash-m to heal them. G-d told Moshe to construct a large copper snake and to place it on a pole. (thus the logo for the medical profession.) One who was bitten – would look upon the snake and be healed.

A Blessing in Disguise

Those bit by the snakes suffered. Yet if they looked at the snake they would be healed. A positive outcome was that a person who was bit and had a previous ailment would be healed of both the snake bite and the previous ailment by looking at the snake.

Covid Omicron is a very mild form of Corona virus. A person who was infected – perhaps would be quarantined for several days – but afterwards – he or she would get the anti-bodies against the more severe forms of Covid.

Since Omicron spreads rapidly it is inoculating large parts of the population.

A blessing in Disguise.

Why is Infinity a Number Eight on it’s Side?

Why is Infinity a Number Eight on it’s Side?

The Number 8 is the only number greater than zero whose writing can technically continue forever.

Torah says in Bereshit / Genesis of Five Books of Moses – that G-d created the world in Six Days Days and rested on the seventh day.

All of nature was created in Seven Days. Above the seven days is a the supernatural. Eight is above the natural world. Beyond the natural and limited world is infinity.

Mental Healing – through Judaism

I spy. Intentionally? Sometimes. People speak. Distraction draws my attention.

The House of Study

I came to the Beit Midrash / Jewish house of study. A beit midrash is not like a library. In a library – you are asked to speak quietly. A Torah Beit Midrash – you are asked to participate, give your opinions, thoughts, logic, sweat and blood to get to the truth. People speak aloud. The cacophony of voices allows you to concentrate on what your study partner is saying.

There is only Hash-m

If it is a small Beit Midrash – you may be able to dsicern a conversation on the other side of the room. I was listening to a Rabbi speaking to a group of young eager students. He happened to be talking about kidney stones. He said he knew people that were able to pass kidney stones by concentrating on the thought of “Ein Od Milevado” – There is no one but Hash-m / G-d.

Self-Healing

If you think of it Hash-m made the body in a way that it heals itself. A cut develops a scab. then the skin returns to normal. Impressive. A person gets a cold – after some rest the body is healed.

Hash-m the Ultimate Healer

Hash-m is the ultimate healer. We say it daily in the Amida – standing prayer – the 18 Benedictions – “Blessed are you Hash-m who heals the ill.” If one has enough faith and prays to Hash-m he can be healed. Obviously – one should also see a doctor and follow their recommendations – provided they make sense. But scientific studies have shown statistically that when people pray for ill people – they are more likely to be healed.

It is more prudent to pray for good health than praying for healing. One needs more merit to be healed than to be maintained with good heath.

Believe & Achieve

Ein Od Milevado – means that everything is Hash-m’s hands. He is the one running the world. The more you believe – the more you open your heart to pray and have faith and love for him and do teshuva (repent) – the greater you open the gates of heaven.

Spiritual / Body Connection

The Torah has 613 commandments – 248 action commandments and 365 prohibitions. The 248 commandments are connected with parts of the body. The 365 prohibitions are connected with the days of the year – meaning we avoid them every day of the year. If one knows the mitzvah that corresponds to the part of the body – he or she can achieve healing – if he does that mitzvah properly. I tried to research the subject – to find the corresponding mitzvot – but was not able to find all of them.

Torah Therapy

I did hear a story of a person having shoulder pain – how they healed their pain through doing a mitzvah. There is a concept called Torah Therapy.

Apparently Music can also help to heal the psychological state of a person – by uplifting the soul to a higher level.

Four Words to Save Your Marriage – “How Can I Help?”

Marriage in Judaism is about connecting and growing. It is good for each the man and woman to recognize their natures to nurture the marriage. A man in Hebrew is called “Ben” (literally meaning son). A woman is called “Bat” (which means House). Each has this nature for the best of the family and the best of society. As such they have different priorities.

A woman has the desire to run the household. Thus she is detail oriented. She speaks to assure the proper running of all the details, to give love and encouragement to the children. Both the role of the man and women overlap.

A man connects differently than a woman. A woman wants appreciation. She wants to feel understood. She wants the husband to be involved in the building of the family and household. It is not that she wants the man to be a helping hand – she wants him to be a partner in assuring the proper growth and maintenance of the household. When a woman feels that he is not doing his share in – appreciation, understanding or helping – she becomes frustrated. Thus a simple solution is for the man to Think, say and feel “How can I help?” “How can I help to make this house run smoothly, that my family is content and growing spiritually?

The Man who wants to be served – without lifting a finger is a taker. His view should be to be there for wife and family.

The man wants support to his building. He of course also wants appreciation – but his appreciation is in his growth. If a woman appreciates his projects, his Torah study, his spiritual aspirations, his professional or business aspirations and his bringing of the “food to the table” – he will appreciate her more. Her solution is to Think, say and feel “How can I help?” How can I help my husband to become the best he can be materially and spiritually. How can I help him study Torah and accomplish Mitzvot?

The basis of becoming a greater individual is Torah. When a woman helps her husband grow in Torah – not only does he benefit – but the whole household benefits – for he learns to be more patient, kind, giving and an all around better person.