What Makes a Child More Resilient? Yetziat Mitzrayim / the Exodus from Egypt

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Someone told me of a podcast they heard on Resilience.

What allows a person to become resilient. Among other things – the author of an article on the subject mentioned – that if a child learns of family member’s past, their challenges, their triumphs, their difficulties, their jobs etc. the person apparently learns to be more resilient. It makes sense. If a family member encountered a difficult situation and overcame it, I can too. If they made it through tough times, I come from the same blood and also have it in me.

If they encountered a road block, i am not the only one in that situation. Other people are in the same boat and just like they eventually jumped over it, I can too.

G-d showed His Kind Hand in someone else’s life, He will also help me.

Hearing stories of family, of history of our people apparently transmits the same inner strength. It’s not just learning history – it’s transmitting values, valor and inner strength.

Every year, on Pesach / Passover, we tell the story of the Exodus from Egypt. It not only gives us national unity in experiencing a common suffering that we overcame – but it transmits the power to overcome struggles. The power of resilience.

Our Shabbat. We eat together. Connect. Sing. Share stories & divrei Torah. The eating together helps us connect. We learn from each other and become stronger to face the week ahead.

 

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20 questions that can help you to evaluate how much your children know about you were formulated by Dr. Marshall Duke and Dr. Robyn Fivush. They created the “Do You Know?” scale in 2001 to ask children questions about their family in order to test the hypothesis that children who know more about their families are more resilient and can handle challenges better than children who have limited knowledge about their families.

The questions, designed to ask children things they would not know directly, are as follows:

1. Do you know how your parents met?
2. Do you know where your mother grew up?
3. Do you know where your father grew up?
4. Do you know where some of your grandparents grew up?
5. Do you know where some of your grandparents met?
6. Do you know where your parents were married?
7. Do you know what went on when you were being born?
8. Do you know the source of your name?
9. Do you know some things about what happened when your brothers or sisters were being born?
10. Do you know which person in your family you look most like?
11. Do you know which person in the family you act most like?
12. Do you know some of the illnesses and injuries that your parents experienced when they were younger?
13. Do you know some of the lessons that your parents learned from good or bad experiences?
14. Do you know some things that happened to your mom or dad when they were in school?
15. Do you know the national background of your family (such as English, German, Russian, etc)?
16. Do you know some of the jobs that your parents had when they were young?
17. Do you know some awards that your parents received when they were young?
18. Do you know the names of the schools that your mom went to?
19. Do you know the names of the schools that your dad went to?
20. Do you know about a relative whose face “froze” in a grumpy position because he or she did not smile enough?

Learning to Give Compliments from a Rabbi

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A New Book by Artscroll Publishers, “Yedidi – Rabbi Shmuel Berkovicz, whose warmth and caring inspired people to strive for greatness by Rabbi Yechiel Spero” is about a Congregation Rabbi that lead with love.

Recently, in the Weekly Mesorah Heritage Foundation’s Torah pamphlet called “AT THE ARTSCROLL SHABBOS TABLE – WEEKLY INSPIRATION AND INSIGHT ADAPTED FROM CLASSIC ARTSCROLL TITLES” Acharei Mos / פרשת אחרי מות / כייט ניסן תשפייב / 5782 / APRIL 30, 2022 / ISSUE #88 – it talks of his all compassing love for others.

Here is a quote I found particularly Helpful in the quest to make others feel good.

It Doesn’t Cost Money
Shlomo Hamelech / King Solomon teaches (Mishlei / Proverbs 25:11), “Tapuchei zahav be’maskiyos kasef davar davur al ofnav” Like golden apples carved on silver plates, so is a word spoken in its proper place.” Rabbi Berkovicz was the master of saying the right thing, at the right time, in the right place. He understood the power of a compliment and did not hold back. No one was too smart or too simple, too old or too young, too chashuv or too insignificant for a compliment from Reb Shmuel. As he always said, “Es kost nisht kein gelt. It doesn’t cost money to make someone feel good!”

‘The Exiting from Egypt’ or ‘The Taking Out Egypt’ – Breaking a Mentality or Mindset

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The commonly accepted translation of the Hebrew words Yetziat Mitzrayim – is ‘The Exiting from Egypt’. But let’s analyze a bit. Yetziah means ‘going out’. To make it ‘the going out of‘ we replace the letter Hei with a Tav. It thus becomes ‘The Going out of’ Mitzrayim means Egypt. The Going out of Egypt. Thus it could mean people are going out of Egypt or Egypt is going out of people.

The Jews were in Egypt for 210 years. They were subjected to slavery, torture, killing of babies, psychological torment and cruel and unusual punishment. They were about to adopt a “Slave Mentality” – to save the Jews from this Mentality – Hash-m had to take them out of Egypt within 18 minutes. They were freed and Left just in time to escape that mentality.

It took them 40 years of wandering in the desert to remove this mentality properly.

They became the servants of Hash-m / G-d – when they accepted the Torah about 50 days after leaving Egypt.

If so when were they ever free? They went from being servants to the Pharaoh to the Servants of G-d.

The Answer: By the Jews accepting the Yolk of Hash-m and to Observe the Torah – that is what gave them freedom. A person can by physically free – yet a servant to their desires, temptation, habits, mindset, mentality. Torah Observance breaks all those shackles.

A person might think themselves completely free or independent but they are still the subject of their society, their upbringing, and the media they consult.

Hash-m is the only completely independent Being. His commands are the best possible commands that a person can follow. These commands make a person free. If a person follows their desires – they are a servant of their desires.

Once a person, after the army, decided to go tour the Amazon forest. He was confident – “I don’t need a guide – I hiked many forests and was able to navigate out of them.” He entered the forest and lost his way. He was lost for about 2 weeks searching for the exit. He met an old man. He asked him the way out. The man replied “I have been here for 20 years and can’t tell you the way out – but I can tell you which ways not to go. Going this and this way will bring you to a dead end. Going this way you are stopped by a river.” – The young man was completely free to do what he wanted – yet he was a prisoner of the forest.

Having the directions of the old man helped him to be slightly more free because he had more hope of getting out.

Removing the ‘Egypt’ from us

A person can break a mentality. A person can gain confidence. A person can change – but they need directions. The directions of the Torah helps him to free himself.

Let’s say a person is overweight – he or she is being addicted to food. So going on a diet will help them. But some go too far and become anorexic – that they are psychologically convinced to remain thin. So they are also controlled by their mindset of being thin. (Obviously both should seek proper help).

The Torah mentality is to follow the middle path. The Middle path is complete. This is stated by the Rambam – Maimonides in His Mishne Torah – on Human Dispositions.

As for us, we are charged to walk in these middle-paths, which are the good and straight paths, even as it is said: “And thou shalt walk in His ways” (Deut. 28 9).

Torah is the word of Hash-m / G-d who wants the complete best for us. Following his ways does not only allow us to live a better life – but allows us to be free – like it says in Pirkei Avot 6:1:

“And the tablets were the work of G-d and the writing was the writing of G-d, engraved (charuth) upon the tablets.” Read it not “charuth,” but “cheiruth” (freedom), for no one is free but him who studies Torah. For whoever studies Torah is exalted, as it is written (Numbers 21:19): “And from Matanah (the gift [of Torah]), Nachliel (‘the inheritance of the L rd’); and from Nachliel, Bamoth (‘the high mount’).”

The Smart Phone & Tolerance – Where Are You Holding Spiritually?

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In a Beit Midrash / house of Torah study in Brooklyn, someone asked me to use my phone. I said “sure”. When I pulled out a Smartphone – he said “Oh, no thank you.” I wanted to help him but he didn’t want to use a Smartphone – because it is an object of temptation and wasting time. I respected him for that. I now use a flip phone for personal use.

Someone I know stopped using a Smartphone. His rabbi told him to stop. He listened. Once a Jew with a knitted Kippah in Israel asked him to take a picture of him with his smartphone. The young man replied in a nice way “sorry, I try to stay away from smartphones.” The man replied in Hebrew “Ashreicha” / “Happy are you” [meaning that’s a great thing].

Others would not react so kindly. The question is why do we react a particular way to people with higher Torah standard than us? Some react to one who proposed something that is above their standards by accepting, being positively envious and aspiring to also do the same. Others may react by yelling and insulting the person. It happened to me several times.

Can You Handle Truth?

Knowing how we would react to higher Torah standards indicates what spiritual level we are on. Are we envious of people with higher spiritual Torah aspirations in a positive way – by wanting to emulate them now or in the future or envious in a negative sense – by degrading or looking down upon them?

What is Our Level of Spiritual Aspirations?

Torah is truth. Torah is Hash-m’s / G-d’s word. G-d knows all and does only good. We are limited beings. Our objective is to emulate the kindness of G-d. Thus it is important to know where are we holding spiritually. 

So – it is helpful to ask ourselves are we willing to go all out to do the utmost to accept those who have higher Torah standards or are we going to put the others down because we feel uncomfortable that we are not on their level? Or worse – G-d forbid – change what we think the Torah says because we want to feel comfortable?

I once had a conversation with someone in college – a secular Jew. I explained that it is better to accept G-d’s word – the Torah and say – I accept that the Torah is G-d’s word – but I am currently not on the level – than to say I am on the level – and  think of rejecting the Torah or try to change what they think that the Torah says.

It’s a challenge. But this is true Tolerance – to accept the people’s actions – whose actions are on a higher level than yours. That’s true Tolerance. Even greater is wishing & aspiring to also be on that higher level.

On the negative side – Tolerance is not accepting the actions of others that go against Torah. That is decadence. Real Tolerance is being respectful to others regardless of what they do. That does not mean to condone their actions. Hold people accountable for their actions but act respectful when dealing with them.

Deep down a person wants to do good. Every Jew has a spark of the Divinely given soul that wants do do the Will of G-d. The question is how will the situation that causes spiritual cognitive dissonance be expressed emotionally? Positively or negatively. A person can always grow. At times a person can react negatively at first way and after learning the importance of the mitzvah will change and react positively. This happens through learning works of mussar / Jewish Ethics and halacha / Jewish Law.

The Torah is the divine work that G-d / Hash-m gave the Jews to become closer to Him. A person who wants to become closer to Hash-m tries to find ways to become closer – by accepting Mitzvot. Even greater is trying to bring other’s closer to Hash-m. Like it says in Pirkei Avot  / Ethics of the Fathers 1:12

“Love Peace & Pursue Peace – Love the creations and draw them closer to Torah.”

In the Sefer / Book “Or La’amim / A Light unto the Nations” (p. 17) Rabbi Yoel Schwartz explains Bringing people closer to Torah & Hashem is a Mitzvah D’Oraita (A Torah Based Commandment). He brings accountability of Jewish people to teach the 7 Noahide commandments to all people in  Midrash Vayikra Rabba 6:5 (on Leviticus 5:1 & Deut 4:39) and the Positive Commandment to do so in Rambam (Maimonides) in his “Book of Commandments” (Positive Comandment 3) quoting Sifri Devarim 32:2

explaining the Verse in the Shema Yisrael:

You are to love Adonoy, your God, with all your heart, with all your soul, and with all your possessions. (Devarim / Deut 6:5)

 

“We have already explained that this commandment (love of Hash-m/ G-d (Devarim 6:5)) involves calling upon all mankind to worship Him and to believe in Him”

The Prince’s Gift

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There was once a king. Getting older, he realized that one day he had to give over his kingdom to his successor, his son. After educating him in history, science, music, math and aspects of being a king he called in his son. ” My dear son , one day you will be king. As a king one must understand the needs of his people. Till now we gave you the best formal education. Now we want to send you out into the world to learn how to deal with all kinds of people. For one year you will travel from place to place with an assistant to go about your learning of how to deal with people. I just ask from you that you bring me a souvenir which – could be an object or a piece of information – as a momento of your voyage.”

The next day The Prince and his assistant set out to travel throughout the country. They met many people & discovered many places. Near the end of their voyage they realized soon they had to return the to the Palace and had still not found a souvenir to bring back to the king.

The prince said to his assistant “Let’s go to this County Fair and see if we can find something worthwhile to buy for the king.” They went to the fair and saw a merchant selling jewelry. The jewelry caught the prince’s eye. He said this is a great gift for the king. They asked Jeweler how much it cost. The Jeweler replied 18000 rubles. He was very interested and told his assistant quietly we have 20 thousand rubles. Let’s buy this jewelry for the king. His assistance replied “We can’t just buy jewelry without determining if it is authentic.” They asked around if there was an independent jeweler in the town.

They found that there was no Jeweler but someone mentioned that there was a very wise rabbi that’s could possibly help them. They asked where could they find him. People directed them to his house. They asked where they could find the rabbi – they had an important question for him. She said “the governor of this town does not like the Jews – so he finds false accusations to keep the rabbi in jail. The rabbi is now in jail on a false accusation.”

The prince and his assistant go to the jail hand speak with the Warden – ” we need to talk with this rabbi” they show that they are from the palace and the warden lets the rabbi out. They bring the rabbi to the jeweler. They ask him “Do you know anything about jewelry?” the Rabbi says a little bit. “Can you tell us if this jewelry is real?”

The rabbi took the jewelry and threw it on the floor. The jewels that appeared to be diamonds shattered into pieces. The rabbi said obviously these are not real diamonds otherwise they would not have broken.

The assistant said “Thank you so much. You saved us thousands of rubles.” The prince said “very good. send him back to jail.”

They were back to square one. They had to find a gift for the king. They found at the fair a beautiful White Arabian horse for sale. They asked the merchant the price of the horse. He replied 15000 rubles. The prince was excited to buy the horse. His assistant reason him and said we have to see if this is a worthwhile purchase. They did not find an expert in horses in the town. They decided to bring back the rabbi to validate the sale.

They brought back the rabbi. They asked “Does the rabbi know how to evaluate a horse?” He said “Not particularly, but it would make sense for someone to ride the horse before purchasing it.”

The prince told the merchant get on the horse and to ride it before him. The merchant hesitated but the prince was adamant. When he got up on the horse it was running wild, bucking up and down and standing up. He threw the merchant onto the fence. The merchant was badly bruised. The assistant was shaken that this could have happened to the king had they given the horse to the king.

The assistant thanked the rabbi very much. The prince said “okay. send him back to the prison.”

The prince was worried because he did not have a gift to take back to the king. He remembered that he could bring the king an astounding piece of information. He told this to the assistant. The assistant said “Let’s ask the rabbi. He is very wise. He can tell us astounding information.”

They went to the rabbi, asking him for information to bring back to the king. The rabbi responded – “I have astounding information but I can only tell it to the prince alone.” The assistant was reluctant, but the prince assured him that he could trust the old rabbi to stay alone with him.

Alone, the rabbi approached the prince and whispered in his ear. “Do not be shocked. The astounding information I have to tell you is that ‘you are not the actual son of the king.'” The prince was shaken. I didn’t know how to take this information.

The assistant asked him what did the rabbi tell you? The prince could not reveal it to him. He was in a rush to get back to the Palace. At the palace they made a grand reception for the return of the prince. After the festivities – the king had a private conversation with the prince. He asked him what is the souvenir you brought me? The prince was still shaking. He said “I met a rabbi and he told me that I I’m not your real son.”

The King was astounded. The prince demanded that the king tell him the truth. The King admitted that he was not his real son but an adopted son. the king didn’t know how this information leaked out. No one knew is this Secret.

They called the Rabbi and the King asked – “How is it that you knew that my son was not my real son?” The Rabbi replied “When your son called me for help to select a gift for you – the first time I saved him thousands of Rubles – afterwards he threw me back in prison. The second time I saved him from possibly causing the King to be thrown off a wild horse – afterwards he threw me back in prison. A person who has Royal blood has feelings of Gratitude towards others. He should have freed me from prison out of gratitude. The fact he did not,  I determined he was not your real son.”

Gratitude is a sign of nobility. Gratitude to family. Gratitude to others. Gratitude to G-d.

– A Story from the Riznitzer Rebbe

His Soul is Bound with His Soul – How to Connect with People in Judaism

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Yehuda was pleading before the ruler of Egypt (Parasha Vayigash). Tzafenat Paneach (who was actually Yehuda’s Brother Yosef) wanted to take Yehuda’s brother, Binyamin, as a slave. Yehuda, son of Leah, was ready to give his life in this world and the next to save his brother from same father – Yaakov / Jacob – but another mother – Rachel. He told the ruler – you cannot take my brother. If you do so his elderly father will be brought down to the grave – he says:

And now, when I come to your servant, my father, and the lad is not with us; . (Bereshit 44:30)

The Torah tells you the essence of all. Here the Torah teaches the definition of Love. The text says in Hebrew “Ve Nafsho Keshura BeNafsho” – “and his soul is connected with his soul.” Targum Yonathan (the Aramaic translation of the Torah) translates Keshura – bound or connected as haviva – beloved. Meaning he translates that “And His Soul is Beloved like His Soul”

Thus Love is equated to connection.

Rabbi Nechemia Grama spoke about the subject of Connecting with children entitled – Ve Nafsho Keshura BeNafsho.

He asked for a one word definition of love. The response was “Connection.” He made a distinction between fulfilling a child’s physical needs – and the child’s soul’s needs.

He asked children What is the difference between their mother and their live in cleaning lady?

One child said “The cleaning lady gets paid to clean the house. My mother doesn’t”

Another “You can fire the cleaning lady – you can’t fire my mother.”

The point is that – children need to feel the relationship.

If a child that thinks his mother is an alternate cleaning lady – it may mean that his mother (or father) may be lacking in the connection department. A child should know and feel that their parents love them.

Soul Connection

When we make a physical connection between objects there are two parts. When we connect with another person – what are we connecting with? We are connecting one soul with another soul.

One Question he asked was “Why does a child do nothing significant in the first 5 years of life?” You feed them, you carry them, you play with them – but they accomplish little or nothing. He explained that one reason is to give a parent opportunities to connect with the child those 5 years.

Rabbi Shlomo Wolbe says a 3 month child can distinguish between a smiling look and angry look. Who knows what is more important to a child – is it the food that you give to them or the orat hapanim (illumination of the face) – connection that you give to them. it is clear a child that grows without the orot hapanim – is like a plant without sunlight.

Is Connection more important than food?

He told a story of children survivors after Holocaust. In the freedom camps there were many starving children standing on a long line. One American soldier was giving out chocolate to children. Kids waited patiently in line for their portion of chocolate.
Another soldier saw a kid passing, called him over to him and gave them a hug. The entire line of children went off the chocolate line and went on the hugging line.

How to connect

The rabbi mentioned that it is not the activity that causes connection. There are some activities that are more apt to cause connections – but it is not the activity – it is the interaction. Thus any activity can be used to create a connection.

He mentioned that a woman used to put the coat on her child just like she would put it on a coat rack. Then she started using the opportunity to connect with her child.

Suffering Loneliness

A person can be surrounded by people but still feel lonely or empty. The lack of connection causes loneliness or emptiness.

Certain problems can be caused by this lack of connection. He mentioned fear, lack of self esteem, lack of self-value, lack of sense of security, lack of calmness, and other concerns.

Connection Benefits

A child that is connected will want to be an eved hashem / Servant of G-d. How do we develop a ratzon / will to be an eved hashem? Rabbi Chaim Friedlander explains how to achieve it – Only if we can make a kesher hanafshi / Soul Connection. The kesher hanafshi with rebbi – will make a person want to learn. The parent who has a connection – the child will naturally want to make parent happy.

An Exchange between a Single & Jewish Spiritual Leader on Dating

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An Exchange between a Single & Jewish Spiritual Leader

Single: Hi. I am single looking for… for marriage. I have searched but not yet found a mate suitable to what I am looking for.

Rav: I understand your point. I think it is good for you to have a rabbi you trust to guide your decisions in dating. we have a rabbi we consult for our daughters dating decisions. we sometimes have certain requirements for boys and he gives us daat torah / the point of view of what the Torah thinks.

My friend was reluctant to meet a someone from your area because they want someone more local. but it’s my opinion that a person might try to move a bit out of their comfort zone if it is a good opportunity. and especially since time is ticking. I am not stuck on them for you – but they are a very nice person. it seems like both of you are looking for someone very sweet. they are very sweet. I think the other factors are secondary.

My wife didn’t want to marry an American boy and I am about 11 years older. but bh / thank G-d we made it work.

Wishing you lots of hatzalcha / success to find the right person for you. you can check out a video by Jack Cohen on torahanytime.com – called “Fast track to marriage”. It was recorded at our synagogue. my site jerusalemlife.com has also advice for singles.

Single: I thank you for your concern and for the proposal – but the person is out of my search range.

Rav: I hope all is well . my point is not to push you for any particular person. my point is that now a days it is more challenging to find a mate.** so all reasonable kosher avenues and resources should be used like shadchanim / matchmakers, frum (orthodox Jewish) dating coaches, research on the person through references, prayer, segulas and rabbis for daat torah. sometimes their experiences and knowledge can open up opportunities to you that you might not have considered. and guide you in the right way. a good shadchan is not there just to suggest a potential mate, but to have your interest as a priority to help make a promising shidduch work or deter you from someone not of your caliber.

Rav: f you found the perfect match but they were 41 or 42, would you reject them for a date? the rabbi you choose can help you answer questions of the such.

Rav: I thought of a segulah – rabbi yonathan ben uziel was a Tanna- tremendous sage from times of mishna. he was a talmid of the great sage Hillel. the Roman’s buried him in a deep valley called Amuka in Israel. he promised anyone who would visit his kever – grave he would pray for them that they would meet their soul mate within a year. many years ago when single I did so and met my wife within a year.

now that borders are closed – this is challenging. but it might be worthwhile to light a candle in his memory and pray to Hashem – OH Hashem in the merit of rabbi yonathan ben uziel help me to find my soul mate. it is important to do this for 40 days consecutively. try it. let me know if it works.


**(I heard Hashem is doing this so people will appreciate the mate once married- that they will not divorce so easily when they recognize the effort they made to finally find a mate).

Single: Hash-m / G-d is in control. I just have to expand my area of search. I don’t have to reduce my standards.

Rav: You are right – Hashem is in control. we have to just make our effort. but we also follow the will of Hashem by asking the rabbis.
my main point remains- get a rabbi you trust to get advice from a Torah perspective, get a good shadchan, if you have to get a good frum dating coach. it’s very important to follow daat torah – not just your preferences. your rabbi will be able to guide you on what are reasonable and proper requirements and what are not.

also I recommend to many singles to reinforce themselves in Torah & mitzvot to get a higher caliber mate.

someone said a person should list ten things they want from a mate and prioritize them. If you find the top 5 then they are potentially a good dating prospect.

call the rabbis in the synagogues in your area to see if you find someone that meets your requirements.

Trust in G-d Fear Not

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My friend Avner told me when a person trusts in the stock market – if the stock goes up he is happy. If it goes down – he is not. One who trusts in G-d – whether the market goes up or down – he is happy because he knows that Hash-m is doing all for the good.

When a person trusts the media – if they hear good things they are happy. If they hear bad – they are not. If they hear good statistics of covid they are happy. If they hear bad statistics – they are not.

Unfortunately – I heard that in Japan more people died from fear of covid than covid itself.

Trust in Hash-m – live a happy life – not a fearful one.

Those who fear Hashem, Have faith in Hashem! He is their helper and guardian. (Psalms / Tehillim 115:11.)

What Children Want Most from Parents

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Rav Shimshon Rephael Hirsch was a rabbi in Europe about 200 years ago. Born in 1808 – he explained Judaism with a point to inspire the intellectual Jewish populace. He wrote that the main thing that a child wants from parents is Love. “The Love that you give to the child is greater to the child than any gift in the world you can give them.” When someone asks the child – does your father (or mother) love you? their answer should be a sure answer – “of course”.

This lesson does not only apply to children but to students, friends, spouses and oneself.

I heard this shiur / lecture from a live broadcast from a The Beit Knesset Moshayov from Yesterday (in Hebrew).

What is love?

To understand how to educate children – it is not enough to “Just love them” but to understand what love really is. Love means giving for the interest of the child – not for our personal interests. People err. They think if I buy them a toy, a game – that expresses my love. It does but is that what the child wants? Apparently – they would rather a hug than a roller coaster ride. They would rather quality time than an expensive vacation. They would rather a kiss on the cheek – than a Play station.

I was listening to a rabbi – he told two stories. One child on Passover – found the Afikomen / the piece of Matza that is hidden by some families at the Passover seder. The child that finds it can choose their prize. Some ask for toys, games, Jewish books and the like. This child asked for a kiss on the cheek from the father.

Affection is important – but the way that the child wants it – not the way that we may want to give it. A child understands more than we think. They know when you hand them a video – you’re basically telling them – I have more important things to do.

So how can we bond with children?

The Shabbat Table

When the family enjoys the Shabbat meals together – it is a great way to bond. We talk with children. We give them attention. We sing together – interact together – learn together – eat together and develop as a person. We say words of Torah and encourage to do the same.

No Substitute for Spiritual Bonding

Some think that taking the kid to the local park is a substitute. Truthfully – in the park a parent sits on the bench and the kid disappears with their friends until it is time to leave. Where is the bonding? Take them to a baseball game? OK. We watch grown men throwing a ball around. What about watching TV? The TV is the center of attention – the child is just a spectator – secondary to what appears on the screen. Give them a cell phone? A nice way of saying occupy yourself with this while I carry on my own life. Go shopping together? the focus is on the buying – not on the kid.

The Torah School

Many Jewish parents send their children to public school. I myself went to one. One of the the main qualms of parents is – Jewish Day school costs money. OK. But did they ask themselves – what is the best interest for my child’s emotional, spiritual, mental, and physical development. A public school only teaches secular knowledge. A Torah Day school teaches secular knowledge and how to be a beautiful functioning person that wants to help society and be a good person deep down.

The Kiss of Life

A five year old child was wetting their bed. The parents tried giving him gifts to motivate him to not do so. They asked psychologists. Talked with him. Nothing worked. One rabbi heard the problem and said perhaps the kid lacks affection from the parents. He instructed them to spend time with him at night, read him the Shema Yisrael before sleeping and give him a goodnight kiss. Within the week that they started – they solved the bed wetting problem.

Lech Neche et HaAm – Go and Speak nicely with the people

Menashe Yeshoshua – speaking on on Education in his sefer / book Shaarei Hamishkan writes on the verse “Go and speak calmly with the people.” When G-d spoke to Moses – he said Go and speak calmly with the people. The Nursing woman speaks with baby softly. This is the way we are to speak with the child.When we want to correct the child we correct the improper action – but the love should remain. We don’t say you are the problem. We do not say “You are selfish!” We try to instruct them on being more selfless – by being selfless ourselves and the like.

When the Jewish people rebelled – Moses asks G-d “Am I their father that I should calmly guide them like a nursing woman to the nursing baby?”  This is teaching us that the parents – all have the ability to calmly educate the child. G-d gave us this ability. We are to believe in ourselves and in Hash-m / G-d that He gave us the ability to do so and will help us to get the proper results.

Spiritual Block? Try This

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Over 20 years ago, I was learning with a rabbi. He told the following story. A woman who apparently was following his lectures asked him – “I want to become more spiritual. I want to follow Judaism and Torah – but I just can’t get myself to do it. I don’t understand the Mitzvot – even if you explain them.”

The Rabbi replied “Try eating Kosher food for a month and you might better understand the Mitzvot.”

She had to go through a detox period. Just like one has to detox for overcoming alcohol addiction – they do also for spiritual growth. Part of the process is start eating Kosher, guarding the eyes, removing oneself from impure thoughts and acts. Then a person can become a better receptacle for spiritual growth through Torah.

I didn’t quite understand the connection between understanding Mitzvot and Eating Kosher. Recently I came upon a Sefer / Book By Rabbi Matityahu Glazer – On Repentance and Hebrew Letters called THE PREREQUISITES FOR REPENTANCE
REPENTANCE IN WORDS AND LETTERS.

Hebrew letters have significance – in that the Hebrew word defines their essence of the object. The word for “sin” in Hebrew is Het / Sin / חטא – Het, Tet, Alef.

REPENTANCE IN WORDS AND LETTERS
THE NEGATIVE EFFECT OF SIN
…This comes to teach us that the destructive power of the סתן (Satan) creates a “screen” ( מסך ) which separates and “locks out” (נעל) the Divine light.
מ precedes נ
ס precedes ע
ך precedes ל

 

The numerical value of the words פגם [imperfection – (in matters of holiness – especially promiscuity)] and מגף (plague) is 123 (80 + 3 + 40), which is the same as נגע (nega, plague: 50 + 3 + 70) and teaches us about the common source of these words, which is בלע (bela, corruption: 2 + 30 + 70).

 

מגף (magaf) is related to מגפה (magaifa, plague),the letter ג and פ combining to form the word גוף (goof, body) and showing that he comes as a result of overindulgence in the material world.

 

The word אלף (alef. instruction or learning the same as the name of the letter א) refers to an אולפן תורה (oolpan Torah, “study of Torah”), the acquisition of Divine wisdom, as is written in the book of Job (13:33): אאלפך חכמה (a’alfecha chochma ; “I will
teach you wisdom”). Through אולפן תורה , the study of Torah, a person merits the revelation of the Divine light of א, for the light of the Torah has the ability to penetrate the barriers created by sin. From here one learns that the repentant should involve
himself in אולפן תורה as much as possible. Rabbeinu Yona in “The Foundation of Repentance” (“Yesod Hat’shoova” found in Gates of Repentance)
teaches that for one who is accustomed to learn one page of Torah, a proper repentance should include learning two pages of Torah.

 

The opening of the letter ח (chet ) is directed downwards, which symbolizes the sinner whose tendencies and desires are also directed “downwards,” that is, to his materialistic and baser nature. Opposed to this is the letter ה (hai )-of the same shape but with an opening at the top, hinting to higher spiritual aspirations. Therefore, if a person
blocks his spiritual striving and closes the upper opening of the ה, it becomes a ח (chet , sin).

 

The difference can be clearly seen in the words חמץ (chametz ) and מצה (matza ). חמץ, the leavened food forbidden to eat or even possess during the Pesach festival, is a symbol of the Evil Inclination (it “fills” with a void and emptiness-like the yeast that
puffs up dough, makes it rise and expand but essentially adds nothing). The word מצה (matza, unleavened bread), on the other hand, is the symbol of the Good Inclination. The only difference in the letters of these two words is the “window of repentance”- the slight opening at the top of the ה.

 

ונטמתם בם

“That you should be defiled thereby,” referring mainly to forbidden food that defiles the
soul of man. One of the most impure foods is the חזיר (chazeer , pig), equal to 225 (8 + 7 + 10 +200) as is the word op (kleepa , shell; 100 + 30 + 10 + 80 + 5).

 

טמא Impurity is the Blockage of the Spiritual. טמא (tameh , impure) has the same letters as אטם (otem obstruction). Impurity causes a general breakdown of the spiritual structure of a person. Just as an אטם in the body is a barrier that prevents the
flow of blood to the heart, so too does impurity ( טומאה, tooma ) prevent spiritual abundance and existence from reaching the heart and brain of a person. The evil impurity caused by an עברה (aveira transgression) can be clearly seen in its letters רע בה (ra-ba, “evil in it”). This is what our Sages mean when they say (Yoma 39a): עברה מטמטמת לבו של אדם
– “Sin dulls the heart of man.” Rabbi Eliyahu Dessler (Michtav M’Eliyahu ) writes: “The sin itself is the dullness-the desire for and cleaving to the sin does not allow a person to find something to oppose it.”

The Power of Humility as a Prerequisite for Overcoming One’s Sins.

 

חטא  (chet, an unintentional sin) involves a lack of thought at the time of the transgression. When one’s mind-the אלף ( א , alef )-is “plastered over” (טח tach ), the result is sin, חטא. Intentional sins (עוונות) comprise -עוות – נ (avoot noon, “the distortion or corruption of the letter נ, which represents understanding). These letters also allude to the power of thought and purity (עיון, eeyoon ), which
is connected to the Fifty (נ = 50) Gates of Impurity  and Understanding,

A pleasant eye”) עין נוה is ( ענוה )The source of humility”

 

The Chida says that the power of humility is so great that it can mend one’s sins; the letters of ענוה (anava , humility) are the same as those of the word העון 190 (ha’avon, the sin). As our Sages say (Rosh Hashana 17a) כל המעביר על מדותיו מעבירין לו על כל ; “Whoever overcomes his feelings, all his sins are passed over.”

 

Repentance out of humility and love for G-d changes negative actions into positive ones. This amazing concept is unique to Torah thought: not only is a person capable of wiping the slate clean, he also has the ability to turn the negativity he has caused in the world into a positive force.

טמא – tameh is impurity. The letters also spell – Alef, Tet, and a Mem – spell Atum – which means blocked or clogged. If a person removes themselves from transgression – they will open up this blockage of the Spiritual.

Green Chiretta vs. Covid

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Saw this Article in Mishpacha Jr. Guard Your Soul.

Convicts Fight Covid in-Thailand

  • Sivi Sekula

Prisoners in Thailand are Producing an herbal remedy to help their fellow convicts fight COVID-19. Green chiretta. also known as “bitter herbs” is a plant that
has been grown in Asia for centuries for its medicinal properties. All parts of the plant are used to treat various ailments. The leaf of the plant is a poplar herbal remedy for fevers, coughing, and infectious diseases A substance in the plant called andrographolide helps prevent the spread of viruses. At the start of the pandemic, green chiretta was distributed in prisons as an emergency measure until a proper cure could be found. The unintended trial of green chiretta among inmates proved very successful. Out of 11,300 inmates treated With green chiretta 99.02% recovered. In July, the Thai government authorized the use of chiretta to treat mild and asymptomatic cases of COVID-19. Thailands prisons are notoriously overcrowded, and social distancing is practically impossible; one-quarter of The prisoners caught COVID-19 in just six months. Now, prisoners are growing and harvesting green chiretta in fields near their prisons. The leaves are tied, ground, and packaged into capsules, which are then sent to prisons across the country. •

Thank G-d for Recycling!

you get a gift. you thank the giver. a bouquet of roses. a steak (or veggie burger) dinner.

when do you thank? when you get it. or when you finish it. or both.

you finished that large container of orange juice or coffee or olive oil. personally, I think it’s proper to thank Hash-m – we ate, we were satiated – and finished the bottle or container.

G-d doesn’t need our appreciation.

we gain by appreciation. being grateful gives us more meaningful existence and gives us a feeling of being connected to a kind giver. Our Father in heaven cares.

The Enemy Between You & Your Spouse (or Friend)

I was listening to a shiur / Lecture of Rabbi Meir Eliyahu (in Hebrew) on the subject of Improving Personal Character traits (הרב מאיר אליהו | תיקון המידות שלך | משכן יהודה – התשפ״ב) . He talked about a small pamphlet he picked up in Florida on Kiruv / to motivate a person to do teshuva. He said the pamphlet talked about Alice in Wonderland. I didn’t know the story. But apparently – Alice ate a mushroom. Then she fell asleep. When she woke up – she saw a cat. The cat asked her “Where do you want to go? – right or left.” She responded “I don’t know.” The cat then said to her “If you don’t know where you want to go – any path will get you there.”

That was the message – that if a person has no goal, or objective in life he or she will follow any path and apparently get to no where special. If a person has goals – it will help them to achieve in life.

The Torah provides many mitzvot (commandments) for Jews (613 commandments) and Non-Jews. (7 Noahaide Laws). These laws allow a person to achieve several things – a pleasant life – the ways of Torah are ways of pleasantness. A life of connection to oneself, to others and G-d. A life of meaning. A life that has purpose and where one achieves purpose. Rabbi Eliyahu mentions that in a Sefer / of the Vilna Gaon – he says that the purpose of life is to break one’s character traits. If a person is an angry person – G-d wants him or her to become a more calm person. If they are stingy – they are to work on becoming more generous.

My Rebbe used to say – a person’s mind should control his heart – not the other way around. The way of Torah is of Peace.

So now you know. Your goal – break those bad character traits. Assure peace in the Home. Try to act pleasant.

Rabbi Eliyahu said that one who yields to the will of others (in things not against Torah) will live longer. It makes logical sense – because he or she will let things slide, let it pass, not take it personally – and live a less stressful life. But also Has-m will grant the person a longer life. In the Zohar – Rav Krospedai died. He, a great scholar, told the heavenly court – he was cut off in the prime of his life, he had much more correcting to do. He wanted to come back in the same body. They granted him his wish. Why? Because he was Maavir al Midotav – he “passed over his character traits” – ie, he let things go. He held no grudges. He forgave and forgot.

Ok – so where is that enemy?

The Torah teaches us of our greatest enemy. It is an enemy that wants our destruction in this world and the next. He is the snake. He is that voice in your head – telling you “don’t take that from your spouse”, “answer them back”, “put them back in their place” and the such to create quarrel – not peace. We call it the “Yetzer HaRa'” / the evil inclination.

Everyone has one. The greater the person the greater the Yetzer. Before this entity was a physical snake. When Hava / Eve and Adam ate from the tree of Knowledge it became ingrained in her and him.

So now you have an enemy – the Yetzer HaRa. Your wife has the same enemy – the Yetzer HaRa’. Think of this – let’s say you had an acquaintance that was a family acquaintance. He or she would come to your house. When your wife would have a qualm – they would rile her up and add fuel to the fire. When you were upset – they would do the same to you to escalate the heated exchange to higher heights.

The smart person would not get angry at their spouse. They would kick that acquaintance out of the house. Your new option – don’t get back at your spouse – kick the Yetzer HaRa’ out of the house – your mind. He/She instigates – you cool things down. He tells you get angry – you think “If I answer her/him back – I will not have peace for 10 hours. (or more) I might as well swallow my pride and do something more productive with my time.”

Hash-m also gave us the Yetzer HaTov – Good inclination – telling you “calm down”, “be patient”, “this will also pass”, “say something to calm things down”, “create peace”.The idea is to listen to the Yetzer HaTov – not the Yetzer HaRa’.

Do it for a more peaceful existence. And Remember to learn Mussar – Jewish ethical works like Pirkei Avot – and your headed on the right path.

 

 

 

Learning Lessons from Lego

It was a camp raffle. The prize – a new Lego set – Truck and command center. The little boy davened / prayed to Hash-m. He won.

He asked his father to build it with him.

His father – reluctantly followed him to the Lego set sprawled out on the sheet.

When he started he got into building. The father started telling his son “pass me this piece.” until finally he finished the truck.

Nice True story.

What do you learn?

Firstly – it is important to connect with children. It is not just giving them the toy – but helping them to build it. You are not just building Lego. You are building a relationship. Connect with things that he or she are interested in.

Also – prayer of a pure child or a sincere prayer to Hash-m / G-d works. The child prayed & won the set. We can pray too – even for little things – a parking space, that you can find one more bottle of your favorite drink, that you pass that test…

Sometimes you don’t want to do something. You take the first step and you get into it. Many don’t want to step into an Orthodox synagogue. Take a step in. Ask the rabbi to learn something with you.

Things you can learn from Lego:

Build one vehicle at a time. – choose a task and concentrate on that task. Better to work on it than to multi task.

Dump the Lego pieces on a sheet – put all the pieces you need in one place so that you can easily complete the task and not lose one – or lose your time searching for it in the middle of a task.

Separate Lego into piles of similar colors. Then separate the large pieces and small pieces. This will help you find the pieces you search for more quickly. – Separate your tasks into similar tasks. separate large tasks ad small tasks. Do the easy tasks first. Or break the big tasks into digestible smaller tasks. When you see the small tasks – the big task doesn’t see the task as so daunting.

It says in the Torah – I forgot the source – that when people will go to the next world – the achievers and non-achievers will cry. The achievers will see all that they accomplished as a big mountain and cry and say – wow I can’t believe I accomplished all that.

The non-achievers will see what they could have accomplished as a small mound and cry and say – wow i didn’t know it was so easy to accomplish that which I thought was so hard.

You can do it. Just break it down and take the first step.

Your Personal Messages from G-d

G-d communicates with us daily. We just have to understand His messages.

When in Israel, someone asked me for a donation. I checked my pockets – no change to be found. I wanted to give. He then said to me in Hebrew “Yesh Bo Mamash.” There is something there. In Hebrew – the word “Mamash” is spelled Mem-Mem-Shin. Those are my Hebrew initials. Apparently he didn’t know that. He was telling me there was money in my pocket.

I thought of the message – perhaps Hash-m was telling me – You have capabilities – Mamash.

So I took the statement – that may have offended others in the positive way.

If you listen to the messages and hear what happens to you daily – you can understand where Hash-m wants to guide you or test you.

If someone asks you for a donation – it might mean that you need a kapara / an atonement or a zechut / merit. Or perhaps G-d simply wants you to give you an opportunity to do a mitzvah.

In Morocco – once a rabbi saw a person with a sign of death on his face. He went up to him to ask him for Charity. Charity saves from death. He pleaded with him to give charity to save him. I don’t think he gave in the end. I don’t know the rest of the story.

Even if you pass a person talking with a friend and you over hear them saying “Your friend is so generous.” It might be a message for you – either in the positive way – that you are also generous – or perhaps you should work on your generosity.

The other day a rabbi told me a story. He said that someone told him that people should be more generous in giving blessings to others. He said he took it to heart. He was sitting at someones house – and children were kind of looking for attention and running around him. A bit annoyed – instead of screaming at them – he shouted “Zei Gezunt!” “Be Healthy” in Yiddish. The children continued running around him and started also yelling “Zei Gezunt.”

I took it as a message that perhaps I should be more flowing with blessings and positivity and compliments.

Convincing the Atheist of G-d – by

Belief in G-d is logical.

You have two choices to explain the existence of the world:

1) The World was created by a Highly Intelligent Creator that keeps it going daily.

2) The World was formed and continues to function through random atoms and molecules combining in perfect formations every single second.

It seems that Solution One is much more logical. The World shows Intelligent Design.

Solution two is impossible.

Agreeing with solution two is slightly akin to one saying he put plastic and metal in a blender – and an iphone came out – operating system included – with the latest apps and updates.

But people who already convinced themselves of non-belief in G-d for any reason – like, they would prefer not to know that G-d exists because it would put a damper on their pursuit of pleasures – unless, they are very honest & seek truth – would be hard to convince. They already made up in their mind they don’t want to believe.

What’s the problem with atheists? They are doing bad to themselves – because they could reach a higher level of reaching their potential if they did believe.

Exploring Truth

Torah Judaism is not afraid of questions. Truth is not afraid of questions. On the contrary Torah welcomes and encourages questions. That is the way you learn. In general a person learns Torah in a Chevruta – one-to-one. This allows learners to ask questions and sound out possibilities to get to truth.

Experiencing G-d

I was talking to someone and they told me that a rabbi found a different way to convince the non-believers of belief in G-d. He shows them nature. He explains that nature is a manifestation of G-d’s ways. By experiencing nature – you experience the greatness of G-d in a tangible way.

Bring them on a hiking or boating trip. Bring yourself on a nature trip and appreciate the wonders of G-d.

See Smiles in Your Life

I am driving back home – slightly rushed. Going down the street, I encounter the slow driver. Ok. Test of Patience. I can handle it.

Obviously they are driving slow enough for me to get caught behind the red light.

I am patient. I look up and it seems that in the red circle of the traffic light – there is a smiley face. I look closer and think “Yes that is a smiley face.”

I take out my camera to snap a picture.

The light turns green. Lost opp to take a picture of the smiley face. But at least the light is green.

Light is green? Be happy.

Light is red. See the Smiles in Your life.

Recycle Life – Uplifting Yourself with the Bad of Your Past

There is no One that does not sin. Really only 4 people never sinned. So if you are not one of the 4 – like me – what can we do when we realize that we didn’t live up to our standards or the Torah standards?

Uplifting Yourself – Regretting the faults of the past

King Solomon – the wisest man in history – says (in Mishlei / Proverbs) – Sheva Yipol Tzadik ve Kam – Seven times does the righteous person fall – yet gets up. Apparently one of the differences between the wicked and the righteous is that the righteous saw that they fell – took themselves in hand and decided to improve. The wicked fell and either said to him or herself – “i’ve fallen and i can’t get up” or let me justify my behavior.

No one wants do do bad. Even robbers justify their behavior – “I am helping to save my family by stealing.”

So they spiral into worse and worse behavior. They lose self-esteem. They downgrade themselves, and society and unfortunately may inflict damage on either.

Torah tells us confront the failing. Apologize to Hash-m. Make a resolution to not repeat it. And stick to it. (see the Jerusalemlife.com article – “starting over – wiping the slate clean in Judaism“)

Some will go to the opposite end of the spectrum. If they faulted through acting inappropriately through drinking – they take upon themselves not to drink. (Drinking liquor is not forbidden in Judaism – as long as it is Kosher.)

So we learn from our past and become better. We learn from our sins and learn to avoid it. If we change and do teshuva / repent through fear of G-d – G-d will forgive our sins. If we do teshuva becasue we love G-d and feel badly we let him down – our sins turn to mitzvot. Why? Because, our sin was an impetus to get us to become better.

Stop The Self Destruction

In the Parasha / weekly Torah reading of Pinhas – The Jews were enticed to sin with the Midianite women. A plague started that killed 24,000 men who were involved with these women. Pinhas – courageously got up and killed the leader who was brazenly defying Moshe / Moses and the Torah. This stopped the plague. It then says “And the plague stopped. [Space in Torah] then it says “Count the heads of the Children of Israel.” The hebrew word for count used is “Se’uh” – meaning lift up.

So the episode teaches us – if a person falls into sin. Stop. Don’t continue and justify the behavior. If suffering occurs – there is a time to stop ruminating on the past and going ahead to improve and to lift your head up. The fact that you want to improve is praiseworthy.

It says in the Talmud (Berachot) someone who says “Ashrei” (Happy is the One Who Hash-m is their King…) – One of the Tehillim / Psalms of David HaMelech 3 times a day is assured of a place in the World to come (meaning a place in heaven). What does this mean – a person who just recites these verses will be forgiven of his sins?

Talking with a friend, I was informed that Rabbi Shimshon Rafael Hirsch – says that the word in Hebrew for happiness –  Ashrei – comes from the root  “Ashur” – which means Acceptance – connotes advancement.

Apparently a person who just chooses to advance and improve themselves – instead of falling into despondency –  will be likely to receive a place in the next world.

Dear Rabbi – Why Can’t I Find Love?

People Love You

People Love You.

Look Around. Your Father. Your Mother.

You Should Love Yourself.

Hash-m / G-d Loves You.

He Love’s You More than You Can Imagine.

Why Can’t I Find My Soul Mate?

But Apparently the Question is – Let me Rephrase it –  “Why Can’t I Find My Soul Mate?”

I hear once that a man has 7 potential mates that are his soulmate. One is called his Bashert – the one that will help him the most to reach his potential in his Torah and Mitzvot and Avodat Hash-m/ Service of G-d.

Personally, it took me about 10 years to find my soul mate. I started in a home with a traditional lifestyle. Observing Shabbat, Kashrut / Keeping Kosher, going to Orthodox Shul on Shabbat. Torah was good to learn. I had my period of movies, discoteque, bars, dancing and the like – while I was traditional. Slowly I became more Shabbat Observant. I became more Kosher and started placing more emphasis on learning Torah – meaning making it a regular part of my daily life.

When I decided to go to a Yeshiva to learn Torah – I met my soul mate.

Reinforcing Yourself in Torah Spirituality

Apparently, Hash-m waited for me to reach a certain level of Torah observance for me to meet my bashert. That was my path. Others follow different paths.

But I do recommend a person strengthen their Torah Judaism before getting married – to get a mate that has their main focus on family growth through Torah – than going to ball games and fancy vacations.

Why Torah?

Torah is the word of Hash-m.

Torah will Bring You What You want to Be – Yourself.

Torah will Bring You Where You want to Be – Your Potential.

That act of Torah growth might be the clincher that Hash-m awaits.

But then again there are many people who have achieved significant growth and are still looking for love.

Not Finding – What to Look For – the Proper Criteria

What is their solution?

Apparently is to have proper criteria – to search someone from a good family, that has good character traits / middot, that will raise a family in Torah & mitzvot, that will send their children to a Torah day school, that will appreciate growth in Torah.

But once that is in order – now what?

Find someone that you can get along with. That you can talk to. Someone that you feel shares your values, goals and interests spiritually and materially.

I know of people who were on the verge of getting married – wedding invitations sent – and broke up last minute. Why? They realized that they had different goals. G-d sometimes allows a person to meets someone to learn something from them – but they are not in their ballpark of getting married. Perhaps the mate is too materialistic – but has a positive outlook in life. Or they act kindly – but have bad character traits.

Don’t Be Surprised

Do your research before you get married. Don’t be surprised after marriage.

I heard the divorce rate in the Jewish Torah community is around 10% as opposed to 50% in the secular world. Why? Apparently one reason is their method – they do research on the potential mate before meeting them. They treat dating as seriously as one would search for a key employee in their company. They get resumes, call references, call friends, family rabbis, school teachers – the works. Then if all is in order they decide to date. More research – less surprises latter on.

What is Love? Defining Love

Before finding love or anything for that matter – define what is love. Love is appreciation of the other for what they are and not for what you can get from them. The love of “this guy or girl can get me a diamond ring” or “will impress my friends” and the like is not love it is “self-interest” which can quickly come to an end when the significant other doesn’t produce. See Pirke Avot – or search for “fish love” on this site.

Robust Design – Good Middot

I studied quality assurance in university. One aspect of quality in product quality is called “Robust Design”. A long time ago – for my consulting company called mc2 – (mc squared) – I wrote a paper explaining 114 ways for a company to improve its quality. Number 53 sates:

53) Use Robust Designs – this is a method of designing products that allow for variations in parts without decreasing performance.

Many quality concepts can be used to improve an individual. We use Mussar / ethical works – like Pirkei Avot – but apparently you can also learn from quality assurance to become a better quality individual. A person with good middot will let things pass. They won’t demand control, materialism, respect, or other things. They will yield / be mevater. That is similar to robust design. Take shock absorbers they function to allow a car to hit a pothole without breaking the wheel. A person could take example – allowing slights to themselves without breaking the relationship.

Searching for worked on People

Meaning search for good middot.

Finding a person that you can appreciate helps you to find love. If what you discover from the partner turns you off – it might mean that your initial choice was not a best choice. Or maybe it was and G-d gave you a challenging mate to help you become a better person.

How to Write – the Right Answer

Some write and give you the answer to your question in the first paragraph. Some will give you an intro to allow you to absorb concepts before you get your answer. Here is one answer to the question:

Why Can’t I Find Love?

I was recently at a Jewish wedding – where we make Seven blessings for the newlywed couple. The rabbi said a beautiful Dvar Torah / Torah word on Marriage. He said in the Sheva Berachot / Seven blessings we make – the fifth and sixth blessing (In Talmud Tractate : Ketuvot 8a) are:

The fifth blessing is: Bring great joy to these loving friends, as You gave joy to Your creations in Eden in ancient times. Blessed are You, Lord, Who brings joy to the groom and bride.

 

The sixth blessing is: Blessed are You, Lord our God, King of the universe, Who has created joy and gladness, groom and bride, delight, exultation, happiness, jubilation, love and brotherhood, and peace and friendship. Soon, Lord our God, may there be heard in the cities of Judea and in the streets of Jerusalem the sound of joy and the sound of gladness, the sound of the groom and the sound of the bride, the joyous sound of grooms from their wedding canopy and of young people from their feast of song (see Jeremiah 33:11). Blessed are You, Lord, Who makes the groom rejoice with the bride.

Friendship in Marriage

He said that the fifth blessing starts with friendship and the sixth ends with friendship. He mentioned that the blessings express a progression in the relationship of the couple. First It calls their relationship – “loving friends.” The relationship progresses from being loving friends to joy and gladness, then to groom and bride, on to delight, exultation, happiness, jubilation, love and brotherhood, and peace and reaches its peak at friendship.

The Torah that expresses the essence of a thing – calls the pinnacle of a couple – friendship.

So? It teaches us that one’s spouse – to be a successful marriage – is also to be their best friend. If their is no friendship – apparently more work needs to be done to achieve the proper attitude in marriage.

Another major point is – sometimes I suggest a potential mate to a person. Some answer – “No – I can’t marry them – they are my friend.” Perhaps they are giving me a nice answer to say they are not interested. But if their lack of interest is really because “they are friends” – that is exactly what the Torah considers as the foundation for a successful marriage. I then express that “I think that good friends make good marriage partners.” Unfortunately – it usually falls on deaf ears. Unfortunately many remain single till today.

I criticize not. I just think that a person should widen the scope of their considerations once the basics are met – as mentioned above.

Hash-m Guides the World

To help a person find the right mate – one should pour out their heart to Hash-m expressing their desire to build a beautiful Jewish home. And beseech Him to help you find the right mate to achieve your goal.

G-d’s salvation comes in the blink of an eye. Believe and G-d will help you achieve.

In the synagogue today – I found a pamphlet named “NO LONGER ALONE” from Breslev – that mentioned several things a person can do (accompanied by sincere prayer) if they are having difficulty in finding a mate:

 

1. Recite the Torah reading of the Nessiim / Jewish princes (Numbers 7:1 through 7:89) and then pray with your heart to find a proper mate in Hash-m’s Eyes.

Take to heart the advice of Rabbi Nachman of Breslov, “A person who finds it difficult to get married should recite regularly the passage of the offerings of the princes of Israel.”

and/or

2. Read The paragraphs on the splitting of the sea / Az Yashir Moshe (Exodus 15:1-15:19.)  daily and then pray with your heart to find a proper mate in Hash-m’s Eyes. It mentions:

Every morning in the Shacharit prayer, we recite “Az Yashir,” the song that the Jews sang at the Splitting of the Red Sea. When you say this
poem, read it with intense feeling. Rabbi Nachman of Breslov said, “A person who is having trouble finding his marriage partner should recite ‘Az Yashir’ with great feeling.”
When you recite this song, imagine that you
are standing at the Red Sea at the time of the
splitting, and that in gratitude to G-d for this
miracle you begin to sing to Him.

The Zohar praises this song, saying, “Az Yashir
is greater than all other songs. The Zohar also
points out the mystical depth of “Az Yashir” in its
statement, “This song was woven of the twenty-
two letters of the Hebrew alphabet, corresponds
to the Ten Commandments, and expresses G-d’s
holy Names.”
Therefore, sing this song to G-d daily as though
you are standing among all the Jews at the Splitting
of the Red Sea. At that time, our Rabbis: say, “G-d’s
presence was revealed in the aspect of a young
man, so to speak. Then, “the righteous women
were the first to become aware of His presence.”
Recite this song exactly as though you are
now standing at the Red Sea shore. Then
you will merit to find your marriage partner.

and/or

3. Sincere Prayer -pray with an outpouring and sicnere heart to Hashem.

My dear sons and daughters! Please be
strict with yourself and pray to G-d every
day. The worth which prayer is accorded in
heaven is unsurpassed, and beyond human
comprehension.
In particular, when a person cries, his
penetrates all veils and shatters all walls. Our
Rabbis say, “The Gates of Tears are never locked.”60
The Tanach testifies that Hannah “prayed at
length’ “( I Samuel 1:10.) for a son, whom she was granted. Our Rabbis conclude, “From here we see that whoever prays extensively is answered.”
Again, our Rabbis state, “The prayer of
righteous people is comparable to a hind. Just as
a hind’s horns continue to split as long as the
hind is alive, so also, as long as righteous people
pray, their prayers are heard.”(. Yoma 29a.)

A couple more points – a person should not pray for a particular person to marry. He or she should pray that Hash-m finds them the best mate for them in Hash-ms eyes that will help them to reach their potential in serving Hash-m.

Once we were about to buy a house. I agreed on the price with the seller. I signed all the papers. I delivered the papers to the seller’s lawyer. My lawyer and his lawyer had a disagreement – and the deal was off. Shortly afterwards we found a much better house for a similar price.

Have faith in Hash-m, pray, make your effort and He will help you.

The Intelligent Design Test

Intelligent Design is a concept that says If you look at the world – it seems that it was formed with Intelligent Design.

That is the statement. The Repercussion – that G-d created the world.

Some are fighting it. They would rather accept the illogical than to accept logic.

Let’s examine Intelligent Design.

Does the world have order? Yes.
Example : The Animal kingdom, the Plant kingdom.

Does the world have structure? Yes.
Example the Sun comes out every day due to the Earth revolving on its axis. The moon revolves around the earth.

Does the world have movement? Yes.
People move. Animals Move. Plants move.

Does the world have growth? Yes.
Animals grow. Plants grow.

Does the world have function? Yes.
The sun functions to provide light and vitamin D to plants. The rain Irrigates the world.

Does the world have interaction between parts? Yes.
The Human body systems interact together.

Does the world have interaction between different beings? Yes.
Males and Females – though are two different types of beings – interact together to be able to reproduce.

Does it Have interaction of weather systems? Yes.
Evaporation brings water to form clouds. Wind pushes clouds. Rain drops water on land.

Does the world Have Reproduction? Yes.
Animals, Humans, Fish, Birds all reproduce.

Does the world have Prediction? Yes.
One can predict that something will happen. You can predict where the sun will be at a certain time during the day.

Does the world have regularity? Yes.
The earth rotates around its axis every 24 hours.

Does the world have a food chain? Yes.
Fish eat plants. Bigger fish eat smaller fish.

Does the world have systems? Yes.
In a human and animals – There is the circulatory system, the nervous system, the digestive system, the endocrine system, the skeleton system.

Does the world have continuity? Yes.
One plant or animal will help to create another of its species.

Does it have stored information? Yes.
DNA stores information about creatures.

Does it have laws of nature? Yes.
Gravity will pull an object to the ground at a certain rate.

Does it have design? Yes.
Trees look alike. Humans look alike. Similar Animals look alike.

Does it have intelligence? Yes.
Birds can build nests. Ants store food.

Does it have Diversity? Yes.
No two people have the same fingerprints or DNA.

Does it Have relationships? Yes.
Parents care for their children.

Does it have families? Yes.
Families live together to help the group survive.

Does it have Music? Yes.
Birds make music.

Are their heavenly bodies? Yes.
Stars, planets, meteorites, asteroids.

Does it have speech? Yes.
Humans can speak to each other.

Does it have communication between beings? Yes.
Animals communicate in various ways with one another.

Does it have energy? Yes.
Fire, electricity, nuclear energy.

Does it have Building Blocks? Yes.
Atoms are building blocks of elements and molecules. Molecules are building blocks of matter. Cells are building blocks of living beings.

Does it have microsystems and macrosystems?
See Nuclear physics and microbiology. See astronomy and earth science.

Does it Have Logic? Yes.
A tree that is watered grows. A ball that is thrown flies.

Does it have kindness? Yes.
All animals are fed on a daily basis.

Wisdom & the Menorah

The Meiri / commentator on Mishna and other Rishonim / First Rabbis  say that the Beit Hamikdash’ / Holy Temple Menorah’s seven lights represent the seven wisdoms. The Rishonim classify them as follows:

1) Tevunah, the ability to understand and draw conclusions.

2) The knowledge of nature – in subjects like chemistry and physics.

3) The knowledge of the soul – or as Rav Aharon puts it, the study of psychology.

4) The knowledge of biology

5) Music

6) Metaphysics… (philosophy)  and

7) The knowledge of Torah …. which is the most significant branch.

All the lights of the Menorah pointed to the center branch representing Torah. Torah encompasses all wisdoms. Torah is Hash-m’s word and the ethics of the world. Intelligence is possible without Ethics. The menorah teaches – intelligence without ethics – can destroy a society or a person. The Roman empire fell due to its decadence.

Given the above: Does that show Intelligent Design or not?

I came up with a new law of Intelligent Design:

Any thing that has any of the following – order, structure, movement, growth, function, interaction between parts, interaction between different beings, interaction of micro or macro systems, Reproduction, Prediction, regularity, a food chain, systems, continuity, stored information, laws of nature, design, intelligence, Diversity, relationships, families, Music, heavenly bodies, speech, communication between beings, energy, Building Blocks, microsystems and macrosystems, Logic, kindness – necessitates Intelligent Design.

or to make it simple – here is one question:

What Takes More Intelligence to Make –  Eyeglasses or an Eyeball?
– a hearing aid or an ear?
a dialyzer – or kidneys?

If you take the logic further you can come to the conclusion that Torah is the true law of the world with 4 questions.

in any case

Once a secular cab driver in Israel wanted to chide a religious Jewish passenger. He wanted to show the superiority of human intelligence. He showed him his watch- “Do you see this watch – imagine how superior is the intelligence of man – that he made a watch that only loses one second every thousand years!” Unfazed the religious Jewish passenger responded – “Imagine the intelligence of the Being that created man that was able to create such a watch!”