Structuring Your Life – the Easy Way

It’s good to know about yourself. A person who knows their challenges, strengths and weaknesses – is better equipped to self-improvement.

Myers Briggs Test

I took personality tests. One I tried is the Myers Briggs Personality Test. It defines a personality into one of 16 groups based upon Four Two-Factor scales. One is Introvert (I) – Extrovert (E). Another is Intuition (N) or Sensing (S). Thinking (T) – Feeling (F). Judgemental or Perceptive (P)

So
ESTJ is: extraversion (E), sensing (S), thinking (T), judgment (J)
INFP is: introversion (I), intuition (N), feeling (F), perception (P)

It comes out to 16 different basic groups.

I tried it several times – once I was an INTP another time is was marked as an INFP.

These are the general employee characteristics of these groups:

ISITEJ

Inspector

ISIFEJ

Protector

INIFEJ

Counselor

INITEJ

Mastermind

ISETIP

Crafter

ISEFIP

Composer

INEFIP

Healer

INETIP

Architect

ESETIP

Promoter

ESEFIP

Performer

ENEFIP

Champion

ENETIP

Inventor

ESITEJ

Supervisor

ESIFEJ

Provider

ENIFEJ

Teacher

ENITEJ

Fieldmarshal

The Do What You Want – When You Want Personality

I Forgot why I was telling you this. Oh Yea – I am not into structure. I’d rather do my thing when I want. Do whatever interests me at the moment. Get up when I want and stay up until I fall asleep. I wanted to say whatever I had on my mind and follow my fancies.

I don’t think that I would be the ideal employee doing those things.

I did hold a Job that was more or less flexible. I was more or less successful. But I had to set boundaries and rules for myself – to get to work on time, to finish projects on time, to fulfill my requirements.

The Guide to Structure in Life

What helped me in life was my decision to follow with orthodoxy the precepts of the Torah. For my wanting to get up late – I had to get up to go to synagogue daily – to pray with a minyan – a quorum of 10 Jewish Men. For my wanting to just do what I wanted – when I wanted – I had to follow the 6 day week – working Six Days and Resting on Shabbat. For wanting to speak my mind without care for hurting others or talking badly of others – the Torah taught me laws of Onaat Devarim (Hurting Others) and laws of Lashon HaRah. I regret I used my mouth to hurt others – but now I am more careful.

The Self-Improvement Path

For wanting to follow my fancies – the Torah provides guidelines or what is acceptable and the Torah makes it a Mitzvah to get married, have children and raise a family with the Torah as a guide. I followed halacha / Jewish law – which gives a person rules to live a productive and meaningful life.

That’s what I did. Yes I made many mistakes and still do. I veered from the path & fell into my past habits. But little By little I reduced my falling off the path.

I’m still trying to improve. But the Torah put me in line and structured my life.

Take 2 for a More Productive You

People procrastinate. It isn’t always the work they shun. It may be that they have more interesting things to do. So they’ll put that “maintenance” chore on the side to do more creative work.

I am not into filling out forms. I am not into routine work. But you have to do them.

Should I take ten minutes to do them? Ten whole minutes? How about Five? Five – not bad. Two Minutes? That’s doable.

Take the two minutes to start the “push off” task. Once you start, it’ll be more easy to continue. One way to get you to start the task is to make starting the thing seem doable. Once you start – continue.

Apparently the same applies to advancing in Judaism. Learn Torah for two minutes. Learn Two Halachot / Jewish laws a day. Learn Two Mishnayot a day. Do 2 new Mitzvot a day.

I now understand why it says “One who learns Halachot / Jewish Laws daily – is promised a place in the World to Come.” The minimum of a plural is two. Get started – go far.

Sukkot & Enjoying the Great Outdoors

You Shall Rejoice on your Festival – and thus you will be happy. Sukkot / the festival of “Booths” or Huts – was given to the Jews when we were in the Desert.

The Outdoor Festival

We live in huts – with earth grown roofs – for seven days. We leave our permanent residence and live in a temporary hut – reminding us of our temporary stay in the world.

The reason we live in Sukkot – Huts – is to remind us of how we lived in the desert after leaving Egypt – in huts.

The Protecting Clouds

Another reason is to remind us of the clouds of glory. Seven clouds accompanied us in the desert. One was a pillar of cloud that guided us. Another cloud – above us shielded us from the heat of the sun. Four other clouds – protected us from enemies. One cloud below removed snakes and scorpions and noxious creatures.

Putting Materialism Aside

Living in the succah helps us to put materialism aside and appreciate Hash-m’s world. We put our faith in Hash-m and leave the comfort of our more-permanent home. It also serves as an atonement – because when we leave our home – it is as if we are lving in exile. This atones for our sins.

Women’s Exemption

Living in the sukkah is a Positive Commandment from the Torah that is caused by time. Thus only men are obligated to live in the sukkah – for women – it is optional.

Serving G-d in All Ways

I thought of another reason – in Judaism – we go all out to serve our creator. At times we eat to serve Him – like on Shabbat – that we eat three meals of Shabbat. At times we fast – like on Yom Kippur – where we aspire to be like angels who don’t eat. We serve G-d inside the house – and outside the house (in the Sukkah). We serve Him – by resting – to get rest on Shabbat – and by staying awake – like on Hoshana Rabba & Shavuot – where we stay up all night to learn Torah.

Love of G-d

A person who loves his or her child is ready to do all for him. We – following Torah – show Hash-m we are ready to do all for Him.

“The American Dream” – Will it Really Make You Happy? or Two Things that Really Make You Happy

Does American Dream Bring Happiness?

We were discussing “The American Dream” – Buy a House, a Car and Live there with Family – at the Shabbat Table. Sounds attractive. It’s good to have a house. It’s good to have a car. It’s good to have a family. Will they make you happy?

What You Do with What You Have Makes You Happy

Perhaps. But we mentioned previously that it is not necessarily what you have that makes you happy – it is what you do with what you have that gives you satisfaction. If someone does acts of kindness with their car – carpool, drives kids to pick apples or peaches, drives an old woman to do shopping – the kindness makes you happy – not owning the car or the house.

The Secret to True Happiness / Your Soul is the Source of Your Satisfaction

Why? Because we are in essence a soul that seeks a relationship with the creator – Hash-m. The soul wants to do the will of G-d. When we do – we become closer to him – that gives our soul satisfaction.

Simple.

Dwelling in Israel Makes You Happy

In Last week’s Parasha / Weekly Torah Reading – Ki Tavo it says “VeHaya Ki Tavo El Haaretz”. “Behold when you come to the Land.” In Hebrew grammar there is a Vav HaHipuch. The letter Vav in front of a word – usually means “and”. Sometimes the Vav changes the past to the future. Haya – means “it was” (past) – VeHaya means “it will be” (future). The word Vehaya starting a verse – usually refers to happiness. Why Because we want the past to be in the future – that’s when one is happy. When will someone be Happy – ki tavo el haaretz / when you go to the land – Israel. When a person settles in the land of Israel – they attain a higher level of happiness.

The Soul’s Connection to Israel – Connecting to Happiness

Why? One reason is Apparently because souls come through Israel before entering the body. So when a person goes to Israel – the soul feels a connection to its place of origin. Also Israel is a holy place – the soul feels comfortable in a place of holiness. There are other reasons as well.

Torah Study Makes You Happy

Further in the Parasha it says : “And you will rejoice with all the Good that G-d gave you …” Some Commentators – like the Baal Haturim explains that the word HaTov / the good refers to Torah. The Ohr HaChaim HaKadosh – says that if a person would know the satisfaction of learning Torah –  he would become astounded to the sweetness it brings. Torah Study makes you happy. We can understand the reason being similar to the reason above. Torah gives the soul spiritual satisfaction and a closer connection to Hash-m.

New Rules in Baseball – How to Choose a Way of Life

I told someone I can throw a curve-ball that goes from one corner of the room to another corner. I did it. I threw the ball – spinning it with two hands – it hit the floor and went to the other corner.

I continued – perhaps baseball should change the rules and allow any kind of ball you choose to be used – a tennis ball, a soccer ball, a basket ball, a rubber ball. Perhaps also the bats can be changed – you can use a broom, a stick ball bat, an aluminum bat, a pipe. Perhaps for gloves – use plastic bags. Instead of bases – they could have a pit that you must jump over.

Sounds fun? Perhaps – but it’s no longer baseball. Call it what you want – but it is not baseball. Take a tomato soup – remove from the ingredients – tomatoes, paprika, salt, pepper. It’s no longer soup it’s water.

In the past many people chose the Torah or Judaism as a way of life and followed it. Yet many said let’s choose Torah as a way of life but they say – let’s change this law. Let’s add this law. Let’s remove this law.

Sound’s fun? Perhaps – but it is no longer Judaism.

Many Jewish people say they followed Judaism – but they cooled down. Why? Perhaps they weren’t following Judaism – they were following a watered down dish that people called Judaism.

The Torah is the Only Divinely given document that was given to entire nation of millions of people.

G-d looked into the Torah and created the world. The Torah is the blueprint of the world. To change the laws of G-d – is like changing the rules of baseball. But human rules are susceptible to change – G-d’s laws are not. G-d is Omniscient, Omnipotent, and Immutable. We may make errors – He does not.

Choosing authentic Judaism is the proper way to follow the way of G-d.

 

When Life Crashes or Judaism & the Art of Computer Maintenance

My Computer crashed yesterday. It wasn’t the first time. A long while back I had Microsoft Windows. I got the “Blue Crash Screen”. I had to figure out how to get my computer back up. I tried their recommended methods. No avail. I tried another version of Windows – but I had to find that Windows key to get it back. Didn’t work. Finally I just backed up my files and installed a new  Operating System instead of Windows – Linux. Fedora to be exact. Yesterday I just reinstalled Fedora again.

OK. Initially – It took time to adjust to a new Operating System. But now I am still running Linux. Yes I have Laptops that run Windows – but I am fine with Linux.

When Life Crashes

Similarly – a longer time ago I was living the high life. Yes I had ups and downs – but I was having a good time. Till my life crashed. I experienced sufferings as a teen. Yes – teen problems but crushing nonetheless. So I tried to make small changes to my life. I was sure – deep inside – the crash was a message from G-d / Hash-m. Before I became more dedicated to Judaism – I didn’t hesitate to make a Joke at the expense of other’s discomfort. I was funny – but at times I could hurt others feelings. For that I regret. The sufferings prompted soul searching.

The Connection between computers & life

We experience ups and downs. Many a time – these can be interpreted as messages. Messages from G-d / Hash-m to improve. To become closer to him. G-d is our father – and at times He steps in to wake us up to that fact. Or wake us up to strengthening our relationship with Him.

At times it is a little crash – like losing a wallet. At times it is a bigger crash – like losing one’s savings in the Stock market. Computers at times run slow, or fail – but it is up to us to get them up & running again. Like in life- when in difficulty – we try to find out how to get up and running again.

Don’t Give Up

But G-d does not want us to give up. If there are troubles – it is a time to reflect and prompt ourselves to improve. Embarrassing a person in public is forbidden in Torah. It is like killing. So as a youth – due to my troubles – I became more sensitive to people’s feelings. I apologized to the people I might have hurt. Now I try to joke in a way to bring a person up not down.

The Nurse that Gave Up

Some give up when life becomes harder. When sufferings raise their head. That’s the last thing G-d / Hash-m – your Father – wants from you. I still feel badly for the nurse who gave up on life – when she encountered so many cases of Covid – some she helped to save – some she couldn’t.

G-d  doesn’t want us to give up. At times He wants us to change our perspective on life. To take on a Torah perspective. In life it is forbidden for a person to take one’s life. The closer a person is to the person he/or she kills the worse it is. Killing – the one person that is closest to oneself, who is oneself – is one of the worst transgressions.

Ask All Your Questions to an Orthodox Rabbi

So what should that nurse have done. She was suffering from not being able to help as many people she could have. Apparently – she could have presented herself to an Orthodox Rabbi to ask for an explanation for why G-d sent Covid. Why was she not able to save as many people as she could have. Why did she have to witness so many deaths? What was a proper course of action for the future. What is a Torah outlook to cope with her difficult situations.

Pain is not the Worst Thing

People experience pain. But pain is not the worst thing that can happen. Not achieving what one can in life is worse than pain. Pain – like money comes and goes. But one who doesn’t achieve their potential in life – they can’t repair it after death.

David HaMelekh / King David wanted sufferings to come to him – because it gave him the opportunity to turn to G-d on a more emotional level – and to him even pain was preferable to a non-relationship with Hash-m.

Although I shy away from suffering – when I did suffer as a youth – I remember  it was easier to feel closer to Hash-m. All barriers between us were removed because – what was important in my eyes before – became secondary to relieve may suffering. I knew the way was to seek spirituality – by becoming closer to Hash-m through Torah.

How to Fix Life & Computers

When a computer crashes – you can try to fix it with software utilities – or try a new operating system to get your computer back on track. When Life crashes you can change little things and stick to the same lifestyle or you can try to try a new lifestyle that will help you change your outlook and attitude on life. Even if you are a bit unfamiliar – you can reduce the downtime in the future.

I did it with my computer and my life. With my computer I moved from Windows to Linux. With my life I moved from following the flow to following Torah Judaism.

Judaism, Logic & Practicality

People who like computers – in general like logic. I like logic. Judaism was the ultimate source of life for me because it answered all the questions I had and provided a logical framework for everything I do. I also like practicality – in Judaism we translate concepts into actions. It is not enough to say as it says in Torah – “Love Your fellow as Yourself” –  the Torah provides specific laws to put it into action – Like not speaking Lashon HaRah / Evil speech about others, giving charity, doing acts of kindness, etc.

Self-Improvement & Torah.

So what do you do when life crashes? Reflect. Reflect how to self-improve. Reflect how to get closer to Hash-m through Torah – for Gentiles through the 7 Noahide Laws from Torah and for Jews – the Shulchan Aruch – Jewish Code of law. (Link poiints to Kitzur / Abridged Shulchan Aruch)

Sometimes I look back and imagine what my life would be like if I didn’t take steps to improve. I would be a different person than I am today – and I am happy I did take those challenging but highly beneficial steps.

Don’t Just Thank G-d – Do This Too

Weekly we read a new Torah portion / parasha at the synagogue. In parasha Be’haalotecha – Hash-m commands Aharon to light the Menora.

He says : “Speak to Aharon, and say to him; When you light (literally: ascend) the lamps towards the face of the Menorah shall the seven lamps cast [their] light.” (Bamidbar / Numbers 8:2)

Ki Ner Mitzvah ve Torah Or / A Candle is a Mitzvah & Torah is Light. Many Torah commentators explain the Menorah’s significance and what it symbolizes. Some say the 7 branches represent the 7 types of wisdom. Some say that it represents the 7 days of the week. The center being Shabbat. It is possible to explain when one sanctifies the Shabbat – (the face of the Menorah was the center lamp) – the 7 lamps shall cast their lights. When one observes the shabbat – the entire week takes on new holliness and light. The observance of Shabbat gives sanctification for the rest of the week allowing a person greater success.

Another interpretation is that – When you ascend to do the Mitzvot / commandments – you shall bring in Holiness 7 days a week. Our attachment to Hash-m / spirituality is really experienced when we are immersed 7 days a week in Torah and mitzvot. When a person is immersed in Torah 7 days a week then they see the light. They see the light of Torah. They see light in their lives. They see the blessing. When people observe Torah as a nice tradition – when convenient – they do not necessarily experience that light. Thus is why many Jews seek other philosophies – they never sought to immerse themselves in Torah & Mitzvah observance completely – 7 days a week. They didn’t feel the closeness to Hash-m – because Judaism was treated as a nice pastime – rather than life itself.

Part of feeling the Spirituality / Closeness to Hash-m of Judaism is being thankful every moment for the good in one’s life. People get depressed because they see the difficulties, the lackings – the Torah says be thankful for what you have. Do not envy. Look at the half full cup as completely full.

When we have good in our lives – let’s be thankful for every single thing.

When we thank G-d – He sees we appreciate our blessings and provides us with more. But we should ask for more after thanking G-d – to continue giving us the blessing or to give us more.

We learn this from Leah – our Matriarch. When she had Yehuda – which means “I will thank” – she stopped having children for a period. Why? Because sometimes thank you may mean “No Thank You” or “Thank you – that is enough”. Thus when we do thank Hash-m – don’t just express your appreciation – ask for more.

But feeling thankful also entails feeling indebted to the person. Many will go out of their way to help others who did them a favor in the past. This feeling of gratitude – should help to motivate us to do more good, do more Mitzvot, to learn more Torah & to reciprocate the good that we received from Hash-m to our fellows.

References & Solutions to CoronaVirus Found in the Torah – A 3,000 Year Old Message from G-d

G-d is above time. He created it. He knows the past, present and future.

A Simple proof to knowing the future is the Deja Vu. A person feels they dreamt or knew something in the past about a particular situation in the future. It’s a proof to being able to know the future and the existence of G-d. Prophecy is another proof.

The Coronavirus originated in the Chinese marketplaces. People in China eat Raw food, live food and creepy, crawly creatures like the Bat and the snake.

Here are 3 references to the Coronavirus in the Torah:

1. In a verse in Parasha / Weekly Torah Reading Bo, where G-d sends the last three plagues upon Egypt & commands the Jews to do the Pascal Lamb offering – it states:

אַל־תֹּאכְל֤וּ מִמֶּ֙נּוּ֙ נָ֔א וּבָשֵׁ֥ל מְבֻשָּׁ֖ל בַּמָּ֑יִם כִּ֣י אִם־צְלִי־אֵ֔שׁ רֹאשׁ֥וֹ עַל־כְּרָעָ֖יו וְעַל־קִרְבּֽוֹ׃

Do not eat any of it raw (“Na”), or cooked in any way with water, but roasted—head, legs, and entrails—over the fire. (Shemot / Exodus 12:9)

In Rashi – the classic commentator on the Torah – defines the word “Na” in that verse.

אל תאכלו ממנו נא DO NOT EAT OF IT HALF-DONE — flesh that is not roasted as much as it should be is called נא in the Arabic language (cf. Pesachim 41a).

He says that flesh that is raw is called Na – Called in Hebrew is “Caro”. Called “Na” – in Hebrew is “Caro Na”

2. The numerical Value of the Hebrew word “Corona” / קורונה –
using Gematria (A Numerical calculation system of the Hebrew letters) is 367 (100 + 6 + 200 + 6 + 50 + 5). The Prohibition for all humans to eat a limb from a live animal is called “Ever Min HaChai” / Eating a Limb [taken] from a Live [creature]. The Numerical Value of “He Ate Ever Min HaChai” is 367 as well. This alludes to the fact that the Chinese eat animal limbs and animals themselves before killing them. This is a Torah Prohibition. Even Gentiles are commanded to abide by this law as part of the 7 Noahide laws from the Torah for all humanity.

3. Matityahu Glazerson – a Rabbi and Torah Code Researcher found the “Corona” Virus encoded in the Torah – with other words surrounding it like “Virus, China, Ever MiHaChai, 5780 (The Jewish Year – this year), “Do Not Eat”. The Verse that the word Corona was found in was the following:

וְהִבְדַּלְתֶּ֞ם בֵּֽין־הַבְּהֵמָ֤ה הַטְּהֹרָה֙ לַטְּמֵאָ֔ה וּבֵין־הָע֥וֹף הַטָּמֵ֖א לַטָּהֹ֑ר וְלֹֽא־תְשַׁקְּצ֨וּ אֶת־נַפְשֹֽׁתֵיכֶ֜ם בַּבְּהֵמָ֣ה וּבָע֗וֹף וּבְכֹל֙ אֲשֶׁ֣ר תִּרְמֹ֣שׂ הָֽאֲדָמָ֔ה אֲשֶׁר־הִבְדַּ֥לְתִּי לָכֶ֖ם לְטַמֵּֽא׃

So you shall set apart the clean beast from the unclean, the unclean bird from the clean. You shall not draw abomination upon yourselves through beast or bird or anything with which the ground is alive, which I have set apart for you to treat as unclean. (Vayikra / Leviticus 20:25)

What is the Solution for the World – to Follow the 7 Noahide laws – One of which is – Not to eat a limb taken from a live animal.

 

When Values Backfire or Will Your Children Give You Grandchildren?

In Math class the top student was always first to answer the teacher’s math problems. No one could come close to his quickness in answering the questions. One friend asked him – “How did you become so smart – that you know the answers so quickly?” He replied “Simple – every day I come early to Math Class. I know the teacher will ask questions from the Math Textbook. I look up the answers in our teacher’s Teacher’s edition textbook and I repeat them in class.”

How to win Debates

I usually win ethical and philosophical debates.

Not necessarily because of my debating skills – but because I know which side of the argument to choose. I usually choose the Torah views. Thus I win the argument because I know that the Torah views are the views of G-d. He “thought out” the arguments already – I just have to provide reasons why G-d holds this way. I am like the student that looks up the answer in the Teacher’s Edition textbook.

The Torah is Hash-m’s / G-d’s guidebook. Eventually by choosing Torah views – if you think them out enough you will find out that these are most proper long-term values.

Torah – the Source of Tolerance

The Torah is the source of Tolerance in the world. Recently in last week’s parasha / Torah reading we learn that an evil gentile prophet – Bilaam is hired by King Balak to curse [sonai] Israel. He rides on a donkey. The Donkey veers off the path, crushes his foot into a wall and then stops at a narrow passageway.

Bilaam hits the donkey and the donkey starts to talk.

The ass said to Balaam, “Look, I am the ass that you have been riding all along until this day! Have I been in the habit of doing thus to you?” And he answered, “No.” [Bamidbar / Numbers 22:30]

After the conversation – where Bilaam couldn’t respond to his donkey – G-d sends an Angel to kill it. Why? So that people will not mock Bilaam saying “Look there is the donkey that Bilaam could not answer.” The obvious question is why? He was wicked – don’t we have the right to disrespect him?

The answer – no matter how wicked a person may be – we must act respectfully. That is called Tolerance.

This teaches regardless of how wicked a person is, we must act as we would respect another human being. In the end a person was created in the image of G-d. Pharaoh bathed in the blood of Jewish children, yet Moshe / Moses acted with the utmost respect towards him – as he would a normal king.

Respecting the honor of a person does not mean we must accept his or her values. This does not mean that we have to condone his actions. This does not mean that we have to accept his or her values.

In the case of a thief caught steeling old ladies purses – we must act with respect towards the thief but nevertheless bring them to justice. To condone the act of thievery would be called decadence.

It is popular today to adopt the values of other people because you don’t want to be racist. But this is the exact definition of decadence.

The Difference between Tolerance and  Decadence

Decadence is moral or cultural decline as characterized by excessive indulgence in pleasure or luxury. (as defined by google). The key word is decline.

Tolerance is the ability or willingness to tolerate something, in particular the existence of opinions or behavior that one does not necessarily agree with.

What society describes as tolerance – for example, as in the case of same gender marriage – is actually decadence. The society passes off decadence as tolerance. It is doing a very good job because many people fall into the trap. Tolerance is not decadence and vice versa.

What’s Wrong with Accepting the Lifestyle of Immorality

The parents who say they accept same gender marriage – end up at times with children who pursue a same gender relationship. Because of this – their children do not have children. Their values with which they raised their children turn against them. They end up with no grandchildren because their children pursued the values – ie, same gender marriage – that the parents condoned.

Thus one must choose their values wisely. One who raises children with Torah values – their children realize the importance to get married, raise a family, help society, live peacefully, do good to others, raise children and live a wholesome life. They pursue a life of positive relations with G-d, Family, Society, Friends and themselves.

Are Your Ethics Stunting You – Get a Set of New Ones

A person lives a short term in this world.

THE Obligations to Achieve

In this small space of allotted time – one is to learn, observe the commandments partaining to them, learn torah, get a job, get married, have children, determine your purpose in life and accomplish your mission. Not necessarily in that order.

Where Your Ethics Stop Your Growth

People get stuck or stunted by the advertising of ethics of the world.

What Drives Your Ethics?

I am a vegetarian. I have to be slim. I have to eat healthy. I have to accept all people. All people are equal. I have to help the downtrodden people.

Behind all these ideas are a set of values. I am a vegetarian because I love animals. (Did I mention I have a parakeet.) I am into fasting because I want to be slim. I am into BDS because we have to protect the world from Israel. (Not me – but someone might think that way)

Ethics Cannot Be Determined by Feelings but may be investigated by What You Feel

Perhaps the above thoughts are right. Perhaps they are wrong. Who says feelings are necessarily – the proper way to determine ethics. I might feel one way about a matter and someone else might feel another way. So feelings cannot be the way to determine proper ethics.

Abraham determined what what right and wrong based upon his thoughts and feelings – His Kelayot / Liver taught him what was  right and wrong.

נאמר בקורבנות בספר ויקרא: לְעֻמַּת “הֶעָצֶה” יְסִירֶנָּה (ויקרא ג ט) לשון עצה, ובחז”ל נאמר מפורש שהכליות יועצות “לב מבין, כליות יועצות” (ברכות סא)

חז”ל אומרים על אברהם אבינו ע”ה: אב [תרח] לא למדו [לאברהם], ורב לא היה לו, ומהיכן למד את התורה? אלא זימן לו הקדוש ברוך הוא שתי כליותיו כמין שני רבנים והיו נובעות ומלמדות אותו תורה וחכמה, זהו שכתוב: אֲבָרֵךְ–אֶת-יְהוָה, אֲשֶׁר יְעָצָנִי; אַף-לֵילוֹת, יִסְּרוּנִי כִלְיוֹתָי. (תהלים טז ז) (מדרש רבה בראשית פ סא פס’ א)

Ethics, according to Torah, are not man-made – they are G-d made. The Torah tells you what is ethical – because it is G-d given. That is why a person can generally feel what is right or wrong.

Do Your ethics determine your feelings or your feelings determine your ethics?

The problem starts when a person has a strong feeling – their feelings try to convince them that what they are doing is right. People who support BDS – first they have a feeling of Hatred for Israel or Jews – then they convince themselves it is ethical to support BDS. (I Don’t think G-d wants a person to hate His Chosen People.)

A person loves animals. Their loves for animals taints their ethical viewpoint – to sometimes value an animal’s life over the life of a human.

“I love animals.” I once asked a class – if you could spend a million dollars to save an old ladies life – or that same money to save a racehorse that broke it’s leg – what would you do? One student answered – the racehorse.

The Values of Torah – the Value of Human Life

Obviously – that is not the values of the Torah. The Torah places life of a human being above animals and above most commandments.

A Jew who desecrates the Shabbat is liable for a strong punishments. (A gentile is  not commanded to observe the Sabbath – on the contrary it is better that they do not observe it – it is forbidden according to Torah.) Yet if a person is in danger one is allowed to “desecrate” the laws of Shabbat to save their life.

Syncing Our values with Values of the Torah

Ok. That is our Job in life – to synchronize our values with the values of the Torah. G-d / Hash-m is non-biased. We are biased. One day we can be angry at a person – the next day we can love that person. So our ethics can be swayed.

Why Torah? Millions is Greater than One

Why Torah? Ethics & Religions are a dime a dozen. I heard over 80,000 religions exists. So why choose Orthodox Judaism’s Torah Ethics?  Because the Torah is the only Divinely given law in the world that millions of people witnessed and heard its being given – when G-d Gave the Torah to the Jews the Torah at Mt. Sinai. G-d doesn’t change His mind – so the laws are as valid today as they were when G-d gave the Torah.

Why It Makes No Sense that G-d Changed His Law and gave it to Another People

Many offshoot religions that used Judaism as source for their teachings – say two things:

1. The Jews Did not Observe the Torah – so G-d Chose another People besides the Jews

2. G-d Changed His laws to Make it easier for people to observe.

Point One is illogical. The Jews always observed the Laws of the Torah in their entirety. Either some Jews or all Jews observed. There was never a point in history when Jews did not observe the Torah.

Point Two is also illogical. G-d, at Mount Sinai, initially gave laws for Jews – the 613 Commandments and Non-Jews – the 7 Noahide laws from the Torah. The 7 Noahide laws are laws that are incumbent upon all people to observe. Those are the Laws by which a Non-Jew will be judged by after they die and go to the next world.

It makes sense to know these laws to get in sync to maximize one’s potential for reward in this world and the next. (See 10 or 7 Commandments – Which do you Observe?)

The Long Short Path

The Children of Jerusalem are known for their intelligence. Once a person traveling to Jerusalem asked a child how to get to Jerusalem. He said “Do You want to take the short-long path or the long-short path?” The man answered “I’ll take the short-long  path.” The Child told him how to go. Traveling down that road, the man encountered a thicket of thorns and thistles. He could go no  further. he returned to the junction where he met the boy, He complained “How come you sent me on this path – I was stopped in the middle by thorns and thistles? I couldn’t go futher” The boy responded “You asked me to go on the short-long path. It was a short distance to get there but in the end you had to come back making it take a long time. The long-short is longer in distance but you get there in shorter time.”

Judaism the Long-Short Path

Most religions or ethics are the short-long path. Yes you feel good following your feelings for a while. Yes you are promised heaven to do something relatively easy. Just do A and get a place in heaven. That is the Short path. But it is plagued with thorns and thistles at the end. If you discover the truth only once you get to the next world – its too late to change. You made-up who you are in this world and you remain that way.

But if you take the time to investigate Torah Judaism and see all the challenges it entails and the benefits it provides – you will find the truth in this world and have time to change into the better person you want to be according to Torah.

I’m a Vegetarian. I’m a Vegan. I’m for Animal Rights – Focusing on the Priorities

Every person has a goal, purpose and potential to achieve. It’s true that there are many worthy causes out there. Obviously, one should focus on one main goal – before getting involved in a side goal.

It is good to support animal rights – for the purpose of the Torah Mitzvah of not causing pain to animals (Tzaar Ba’alei Haim). It is good to be a vegetarian – because it is healthy – which is also a Mitzvah (Venishmartem MeOd LeNafshotechem).

Maximizing Your Good – Focusing Your Kindness

In themselves they are good – but when dedicating oneself to a cause – one should ask two questions One – is this the best cause I can be involved with according to Torah? Two – is this my priority right now?

Let’s say a person can be saving humans lives and he is involved with saving animals lives instead – he or she is not maximizing their potential in doing good.

Let’s say a person is involved in BDS – but they could be spending their time saving animals. They are not maximizing their potential.

Let’s say a person is missionizing for another religion – but they could be involved in teaching people about the 7 Noahide laws according to Torah – they are not maximizing their potential.

In a book of R. Shalom Arusch – I think it is called “Garden of Peace for Men” he talks about a person who is learning Torah all day. He is busy teaching Torah and Learning.” Learning Torah is one of the greatest Mitzvot. But this person is not married yet. Being Married is an obligation from the Torah. Having children is another obligation. This person he says is not maximizing his potential and will be held accountable for not getting married and having children because he did not focus on one of the priorities of life and obligations of the Torah.

Focus on your obligations in the Torah. Focus on Maximizing your Good. Focus on making yourself great – to become a greater giver – and you are one step closer to achieving your potential and purpose in life.