We control the horizontal.
We control the vertical.
We control the ups. We control the downs.
We control whether to have a left attitude or a right.
It is a statement in Chalzal (Chachamim Zichronam LiVracha – Our sages
of blessed memory.)
וְאָמַר רַבִּי חֲנִינָא: הַכֹּל בִּידֵי שָׁמַיִם, חוּץ מִיִּרְאַת
HaKol Bidei Shamayim – Hutz MeYirat Shamayim. (Talmud Berakhot : 33b)
Everything is in the Hands of Heaven – except the fear of heaven.
Meaning – how much money you make is in Hash-m’s hands. How tall you
will be. How long you will live.
But you have a choice on things that pertain to awe of heaven – whether
you will be angry or calm, or bitter or better, sad or happy, composed
or wild or a robber or a banker, to do good or bad.
This is called freedom of choice.
You choose whether to put your children into a public school or a Torah
day school. You choose whether to spend the day shopping or the day
with the family at the Shabbat table. G-d gives you the freedom.
If we had not this choice, we would basically be robots. We would not
be able to be judged for our deeds.
Some say – he made me angry! He made me do it!
No one makes you do anything. You choose.
Your situation doesn’t cause your mood.
Heaven causes your situation. You yourself choose your mood and
So choose to be happy.
It is in your hands.
Happiness is a choice.
I was speaking with a friend. He said people commented to him that they would observe Torah Judaism (a better name for Orthodox Judaism) if there weren’t as many prohibitions. He told them “But look at all the things you can do!”
I told him it’s much more than that. It’s that by doing Mitzvot you improve your world tremendously. By doing Shabbat – one person will say – I can’t do it. I can’t drive.. I can’t go shopping. I can’t light a fire. I can’t use the phone, internet, other media and electronic games
But really, by not doing all those things you are guided to spend time with your friends and family. you are guided to focus on priorities in life. After 120 years, when a person is about to die he or she will not say, it is too bad I should have shopped more. They will say it’s too bad I would have liked to spend more time with loved ones.
Doing Mitzvot you change the world for the good. You have more meaning for every mitzvah that you do. Every mitzvah is an opportunity to improve. it’s a beracha – blessing.
A religion or movement that tries to reduce the commandments from people is completely missing the point. Every mitzvah is an opportunity to connect in a meaningful way with others and with Hashem. why do I want to limit connection?
A man converted to Judaism. Asked “why?” – he responded “there is a mitzvah – commandment (rabbinical ) to tie your shoes a particular way. I wanted to be in a religion that G-d is with me even agent I tie my shoes.”
I was listening to a shiur / Lecture of Rabbi Meir Eliyahu (in Hebrew) on the subject of Improving Personal Character traits (הרב מאיר אליהו | תיקון המידות שלך | משכן יהודה – התשפ״ב) . He talked about a small pamphlet he picked up in Florida on Kiruv / to motivate a person to do teshuva. He said the pamphlet talked about Alice in Wonderland. I didn’t know the story. But apparently – Alice ate a mushroom. Then she fell asleep. When she woke up – she saw a cat. The cat asked her “Where do you want to go? – right or left.” She responded “I don’t know.” The cat then said to her “If you don’t know where you want to go – any path will get you there.”
That was the message – that if a person has no goal, or objective in life he or she will follow any path and apparently get to no where special. If a person has goals – it will help them to achieve in life.
The Torah provides many mitzvot (commandments) for Jews (613 commandments) and Non-Jews. (7 Noahaide Laws). These laws allow a person to achieve several things – a pleasant life – the ways of Torah are ways of pleasantness. A life of connection to oneself, to others and G-d. A life of meaning. A life that has purpose and where one achieves purpose. Rabbi Eliyahu mentions that in a Sefer / of the Vilna Gaon – he says that the purpose of life is to break one’s character traits. If a person is an angry person – G-d wants him or her to become a more calm person. If they are stingy – they are to work on becoming more generous.
My Rebbe used to say – a person’s mind should control his heart – not the other way around. The way of Torah is of Peace.
So now you know. Your goal – break those bad character traits. Assure peace in the Home. Try to act pleasant.
Rabbi Eliyahu said that one who yields to the will of others (in things not against Torah) will live longer. It makes logical sense – because he or she will let things slide, let it pass, not take it personally – and live a less stressful life. But also Has-m will grant the person a longer life. In the Zohar – Rav Krospedai died. He, a great scholar, told the heavenly court – he was cut off in the prime of his life, he had much more correcting to do. He wanted to come back in the same body. They granted him his wish. Why? Because he was Maavir al Midotav – he “passed over his character traits” – ie, he let things go. He held no grudges. He forgave and forgot.
Ok – so where is that enemy?
The Torah teaches us of our greatest enemy. It is an enemy that wants our destruction in this world and the next. He is the snake. He is that voice in your head – telling you “don’t take that from your spouse”, “answer them back”, “put them back in their place” and the such to create quarrel – not peace. We call it the “Yetzer HaRa'” / the evil inclination.
Everyone has one. The greater the person the greater the Yetzer. Before this entity was a physical snake. When Hava / Eve and Adam ate from the tree of Knowledge it became ingrained in her and him.
So now you have an enemy – the Yetzer HaRa. Your wife has the same enemy – the Yetzer HaRa’. Think of this – let’s say you had an acquaintance that was a family acquaintance. He or she would come to your house. When your wife would have a qualm – they would rile her up and add fuel to the fire. When you were upset – they would do the same to you to escalate the heated exchange to higher heights.
The smart person would not get angry at their spouse. They would kick that acquaintance out of the house. Your new option – don’t get back at your spouse – kick the Yetzer HaRa’ out of the house – your mind. He/She instigates – you cool things down. He tells you get angry – you think “If I answer her/him back – I will not have peace for 10 hours. (or more) I might as well swallow my pride and do something more productive with my time.”
Hash-m also gave us the Yetzer HaTov – Good inclination – telling you “calm down”, “be patient”, “this will also pass”, “say something to calm things down”, “create peace”.The idea is to listen to the Yetzer HaTov – not the Yetzer HaRa’.
It was a camp raffle. The prize – a new Lego set – Truck and command center. The little boy davened / prayed to Hash-m. He won.
He asked his father to build it with him.
His father – reluctantly followed him to the Lego set sprawled out on the sheet.
When he started he got into building. The father started telling his son “pass me this piece.” until finally he finished the truck.
Nice True story.
What do you learn?
Firstly – it is important to connect with children. It is not just giving them the toy – but helping them to build it. You are not just building Lego. You are building a relationship. Connect with things that he or she are interested in.
Also – prayer of a pure child or a sincere prayer to Hash-m / G-d works. The child prayed & won the set. We can pray too – even for little things – a parking space, that you can find one more bottle of your favorite drink, that you pass that test…
Sometimes you don’t want to do something. You take the first step and you get into it. Many don’t want to step into an Orthodox synagogue. Take a step in. Ask the rabbi to learn something with you.
Things you can learn from Lego:
Build one vehicle at a time. – choose a task and concentrate on that task. Better to work on it than to multi task.
Dump the Lego pieces on a sheet – put all the pieces you need in one place so that you can easily complete the task and not lose one – or lose your time searching for it in the middle of a task.
Separate Lego into piles of similar colors. Then separate the large pieces and small pieces. This will help you find the pieces you search for more quickly. – Separate your tasks into similar tasks. separate large tasks ad small tasks. Do the easy tasks first. Or break the big tasks into digestible smaller tasks. When you see the small tasks – the big task doesn’t see the task as so daunting.
It says in the Torah – I forgot the source – that when people will go to the next world – the achievers and non-achievers will cry. The achievers will see all that they accomplished as a big mountain and cry and say – wow I can’t believe I accomplished all that.
The non-achievers will see what they could have accomplished as a small mound and cry and say – wow i didn’t know it was so easy to accomplish that which I thought was so hard.
You can do it. Just break it down and take the first step.
G-d communicates with us daily. We just have to understand His messages.
When in Israel, someone asked me for a donation. I checked my pockets – no change to be found. I wanted to give. He then said to me in Hebrew “Yesh Bo Mamash.” There is something there. In Hebrew – the word “Mamash” is spelled Mem-Mem-Shin. Those are my Hebrew initials. Apparently he didn’t know that. He was telling me there was money in my pocket.
I thought of the message – perhaps Hash-m was telling me – You have capabilities – Mamash.
So I took the statement – that may have offended others in the positive way.
If you listen to the messages and hear what happens to you daily – you can understand where Hash-m wants to guide you or test you.
If someone asks you for a donation – it might mean that you need a kapara / an atonement or a zechut / merit. Or perhaps G-d simply wants you to give you an opportunity to do a mitzvah.
In Morocco – once a rabbi saw a person with a sign of death on his face. He went up to him to ask him for Charity. Charity saves from death. He pleaded with him to give charity to save him. I don’t think he gave in the end. I don’t know the rest of the story.
Even if you pass a person talking with a friend and you over hear them saying “Your friend is so generous.” It might be a message for you – either in the positive way – that you are also generous – or perhaps you should work on your generosity.
The other day a rabbi told me a story. He said that someone told him that people should be more generous in giving blessings to others. He said he took it to heart. He was sitting at someones house – and children were kind of looking for attention and running around him. A bit annoyed – instead of screaming at them – he shouted “Zei Gezunt!” “Be Healthy” in Yiddish. The children continued running around him and started also yelling “Zei Gezunt.”
I took it as a message that perhaps I should be more flowing with blessings and positivity and compliments.
Belief in G-d is logical.
You have two choices to explain the existence of the world:
1) The World was created by a Highly Intelligent Creator that keeps it going daily.
2) The World was formed and continues to function through random atoms and molecules combining in perfect formations every single second.
It seems that Solution One is much more logical. The World shows Intelligent Design.
Solution two is impossible.
Agreeing with solution two is slightly akin to one saying he put plastic and metal in a blender – and an iphone came out – operating system included – with the latest apps and updates.
But people who already convinced themselves of non-belief in G-d for any reason – like, they would prefer not to know that G-d exists because it would put a damper on their pursuit of pleasures – unless, they are very honest & seek truth – would be hard to convince. They already made up in their mind they don’t want to believe.
What’s the problem with atheists? They are doing bad to themselves – because they could reach a higher level of reaching their potential if they did believe.
Torah Judaism is not afraid of questions. Truth is not afraid of questions. On the contrary Torah welcomes and encourages questions. That is the way you learn. In general a person learns Torah in a Chevruta – one-to-one. This allows learners to ask questions and sound out possibilities to get to truth.
I was talking to someone and they told me that a rabbi found a different way to convince the non-believers of belief in G-d. He shows them nature. He explains that nature is a manifestation of G-d’s ways. By experiencing nature – you experience the greatness of G-d in a tangible way.
Bring them on a hiking or boating trip. Bring yourself on a nature trip and appreciate the wonders of G-d.
Someone told me of a podcast they heard on Resilience.
What allows a person to become resilient. Among other things – the author of an article on the subject mentioned – that if a child learns of family member’s past, their challenges, their triumphs, their difficulties, their jobs etc. the person apparently learns to be more resilient. It makes sense. If a family member encountered a difficult situation and overcame it, I can too. If they made it through tough times, I come from the same blood and also have it in me.
If they encountered a road block, i am not the only one in that situation. Other people are in the same boat and just like they eventually jumped over it, I can too.
G-d showed His Kind Hand in someone else’s life, He will also help me.
Hearing stories of family, of history of our people apparently transmits the same inner strength. It’s not just learning history – it’s transmitting values, valor and inner strength.
Every year, on Pesach / Passover, we tell the story of the Exodus from Egypt. It not only gives us national unity in experiencing a common suffering that we overcame – but it transmits the power to overcome struggles. The power of resilience.
Our Shabbat. We eat together. Connect. Sing. Share stories & divrei Torah. The eating together helps us connect. We learn from each other and become stronger to face the week ahead.
20 questions that can help you to evaluate how much your children know about you were formulated by Dr. Marshall Duke and Dr. Robyn Fivush. They created the “Do You Know?” scale in 2001 to ask children questions about their family in order to test the hypothesis that children who know more about their families are more resilient and can handle challenges better than children who have limited knowledge about their families.
The questions, designed to ask children things they would not know directly, are as follows:
1. Do you know how your parents met?
2. Do you know where your mother grew up?
3. Do you know where your father grew up?
4. Do you know where some of your grandparents grew up?
5. Do you know where some of your grandparents met?
6. Do you know where your parents were married?
7. Do you know what went on when you were being born?
8. Do you know the source of your name?
9. Do you know some things about what happened when your brothers or sisters were being born?
10. Do you know which person in your family you look most like?
11. Do you know which person in the family you act most like?
12. Do you know some of the illnesses and injuries that your parents experienced when they were younger?
13. Do you know some of the lessons that your parents learned from good or bad experiences?
14. Do you know some things that happened to your mom or dad when they were in school?
15. Do you know the national background of your family (such as English, German, Russian, etc)?
16. Do you know some of the jobs that your parents had when they were young?
17. Do you know some awards that your parents received when they were young?
18. Do you know the names of the schools that your mom went to?
19. Do you know the names of the schools that your dad went to?
20. Do you know about a relative whose face “froze” in a grumpy position because he or she did not smile enough?
I was speaking with my uncle from Madrid, Spain. We were talking about the parasha / weekly Torah reading of Hukat. It talks of the Para Aduma / Red Heifer that purifies the impure.
It talks of Healing – through looking at a snake. The Jews were being bitten by snakes. To be cured – they looked at a large copper snake. The object of their ailment was part of their cure. One major principle in medicine.
It talks of the death of Ahron, haCohen / the High priest. Men and women cried when Ahron died. He used to make peace between people and couples. He would go to one upset party and say your husband feels terrible that he hurt your feelings. He went to the husband – and said the same thing about the wife. When they saw each other they would make peace. Ahron knew that making peace was not based upon logically explaining the other’s position. A quarrel is an emotional discord – not a logical one. So he healed feelings with feelings – by sometimes stretching the truth to make peace.
I told my uncle – how can we apply it to ourselves. We let things pass. Let things go or not bother us. It’s not ignoring a problem – but giving people the benefit of the doubt. Not taking things personally. Looking at the other’s point of view. Not being hyper sensitive. Having a healthy level of self esteem.
If a person calls you a donkey – it does not mean that you are one. The Torah goes on to say “If someone calls you a donkey – put a saddle on your back.” Meaning don’t take it personally.
Somehow he told me a story about in a forum of around 600 people in a university in Spain they had a debate. Someone chided him and said why do the Jews deserve to be called the Chosen people. He replied – we Chose to represent the Ethics of G-d to the world. For that we were persecuted by others – because people don’t like the goodie goodie – he reminds them of their ethical failings. We took the hits for other people’s lack of ethics. If a person wants to be a part of the chosen people – he can choose to do so. He or she can convert – but with taking this status comes responsibility. People applauded his answer and candor.
He mentioned to me something that I overlooked in Judaism. We regularly mention the exiting from Egypt in Judaism – that G-d with a strong arm took a once slave nation from a mega-power nation.
He mentioned the birth of the Jewish people starts with freedom. When we were liberated from Egypt. A person’s quest to become closer to Hash-m / the definition of spirituality – starts with freedom. Wanting freedom from one’s problems. Freedom from the subjugation of society. Freedom from the subjugation of the media that to sell you a product employ spin doctors and false news.
Though we became subjugated to Hash-m / we became a people with free minds, free choice and free of personal addictions and vices.
Torah is what will free you.
Im Behukotai Telechu / If you go in my statutes. Last week’s Parasha / weekly Torah reading was – Behukotai. Behukotai / My statutes – Rashi says is “Learning Torah” because the next part of the verse says “and if you will observe my Mitzvot”. The next verse says – if you do so – you will get rain in the proper time and other blessings.
So we list that of primary importance first – First Torah learning, then observing Mitzvot. Obviously both are necessary. Another question is why does it says – telechu /you will go? It should say learn my statutes. Apparently there is a message to improve daily – not to remain stagnant. Some people are the same that they were 20 years ago. The Torah wants us to be better every day.
What are statutes? statutes are laws that are seemingly incomprehensible. So why does the Torah use these words for learning Torah? A question of Rabbi Yisrael Salantar.
Rabbi Solomonovich explained in a recent Dvar Torah / Torah speech – that Rabbi Samson Rephael Hirsch said that – a Hok / statute comes from the word Hek / bosom – denoting something close to the heart. He mentions that to one person something may be incomprehensible one but beloved by others.
He gave the example of an American person going to Europe. He hears that over billion people are watching the “World Cup” soccer match. He asks “Don’t these people have better things to do with their time than watching people kick a ball into goal?”
Then a European person comes to the United States and hears that hundred’s of millions of people are watching the “Super Bowl” American football game. He says to himself “Don’t these people have better things to do with their time than watching people kick a ball into goal?”
Both don’t understand the other’s appreciation of the game. Yet they understand the appreciation of their own country’s favorite sport.
Similarly to an outsider coming into the Beit Midrash / House of Torah study – they ask “what are these people doing here studying?” Do they want to become Rabbis? The outsider does not understand why people study Torah. But the insider understands that it brings light to their soul. It helps them connect to others and to G-d. It helps them to grow spiritually and to connect to real Spirituality – meaning becoming closer to the creator of the world – Hash-m.
A Jew is closer to spirituality than they might think. They may think that approaching orthodox Torah Judaism is far from them – yet it is not.
Once a couple was having a Jewish wedding on a boat in Paris – on the Seine River. The boat rode off onto the river. They were about to have the wedding. The Rabbi asked who are the witnesses for the wedding. In order for the wedding to take place two Kosher witnesses are required – they must not gamble, they must be Shomer Shabbat / Observant of Shabbat according to the Jewish code of law / the Shulchan Aruch and be male. One witness fit the description, the other did not. He searched the ship to find someone else to be a Kosher witness. He did not find one. He had an idea. He asked someone he trusted if he was willing to accept to become “Shomer Shabbat”. The man was hesitant. He explained “If the the couple does not have two Kosher witnesses – they will not be able to be married.” The man agreed to become Shomer Shabbat to allow them to get married.
A Jew is closer to Torah than one might think.
I was looking up the Transcript of the speech of Rabbi Yissochar Frand – Rosh Yeshiva of Ner Yisrael Yeshiva in Baltimore – he made During the 12th Siyum HaShas at MetLife Stadium in 2012. I didn’t find it. Here is one I tried to put together:
Birshus Rabbanan verabosai. The DAF – it’s become so common an expression that it is no longer the DAF Yomi but merely the DAF. It’s become a proper noun. It’s part of our daily manner you’re speaking. Expressions like did you do the DAF, where’s the DAF holding are part of our lexicon. But according to Mayor Shapiro, it’s so much more than a mere figure of speech.
The Gemara in, Yevomos, relates how Raban Gamliel once saw a ship sink with Rebbi Akiva aboard. He was sure that he had drowned. Rabi Akiva miraculously appeared before him. Raban Gamaliel asked him, How were you saved? Amar Li Daf Shel Sefina Nizdamen Li. The simple translation of that is that Rabi Akiva was saved by holding on to a plank [Daf] of the ship, a daf. But the word daf in the word daf. Mayor Shapiro saw clear metaphor. It’s the daf that saves so many of us from drowning as well. Maybe not in the turbulence of the sea. But the turbulence that sometimes is our lives.
Put succinctly via the haunting pasuk nigun that we know the haunting pasuk that we know, from that haunting Nigun Lulay Sorascha Shaashuai azavadi beoni. If not for your Torah that was my delight, I would have been lost in my pain. And this is what Rav Mayer Shapiro try to convey. That it is Limud HaTorah, Bichlal. And the Daf Yomy befrat that is our life preserver. It’s the life line that we all need.
And that’s very expression “lifeline” – someone wrote to me to describe his relationship with Daf Yomi. Suffice it to say that this person had had a difficult life. He was a Yasom [orphan] at an early age, she had very little money. He had several medical medical issues, and he did have an easy time socially. And here here’s what he wrote me after the last Siyum HaShas [completion of the Talmud] seven and a half years ago. I have been out of yeshiva for two years, and I had barely learned a word. I was not all that happy with myself. I would come home at night and stare at my 19 inch color companion. And I realized that this had to stop. So I tried Daf Yomi. As I sat in Madison Square Garden last Tuesday night, I was on the ail tail end of a roller coaster ride. I had not had the greatest muscle socially, job wise, city wise, and the list goes on. But what I did have was a lifeline. A constant companion on the train at the doctor’s office late at night, early in the morning a trusted companion who would never let me down even if everything else and everybody else would. All this companion asked for me is that I visit it every day for an hour or so. So I can hear what he has to say.
It’s the same message that the Gerer Reber once told it’s a tzebrachen Yid, a broken Jew who had recently lost his wife, and was very, very lonely and he cried to the Reber from the depths of his solitude. The rebbe told him Ov Yid the hot a blatt Gemara. Is a Kanmal nishta lane. If a Jew has a blatt Gomorrah, he’s never alone. Which one of us wouldn’t want such a companion?
Limud HaTorah is so much more than just another mitzvah. It is life itself. Those words “Ki Hem Hainu veOrech Yamainu” are to be taken literally which helps us explain the famous Gemara in Masechta Yuma that Hillel hazaken used to spend half of his daily wages to gain entry into the Beis Hamedrash, and one day when he couldn’t find work and had no money, he went up to the roof in the dead of winter, and listened from the skylight. Aloי venitlah veyashav al pee I Aruba kedai Sheyishma divrei Elokim Haim Mipi Shemaya veavtalion [Yoma 35b] the Hofets Haim asks, that this Gomorrah seems to contradict the well known Halakha that one should not spend more than 20% of his assets in the performance of a mitzvah. Why then did Hillel seemingly violate this halacha by spending 50% of his meager wages in the performance of a mitzvah?
I once heard the Chofets Haim himself in Likutei Halakhas alludes to this, and that is because the Gomorrah uses an expression that the Gomorrah rarely used. Matter of fact, it’s the only time in all of Shas Bavli that the Gomorrah uses this expression to describe a Shiur. And that is “kedai Sheyishma divrei Elokim Haim Mipi Shemaiah veAvtalion.” This wasn’t just a shiur. This wasn’t just another mitzvah to Hillel. This was divrei Elokim haim. This was life itself. And for life itself. There are no spending limits. To Hillel. This was his lifeline. And when he couldn’t afford it, he listened from the skylight he Hillel truly believed in those words, Ki hem Hayeynu veOrekh Yamenu.
And in some level, we all feel like this, perhaps not consciously, but somewhere in the recesses of our souls. We know this to be true.
Rabbi Aaron Paperman was a chaplain during World War Two and after the war was over, he would visit DP camps to provide for the needs of the Holocaust survivors. And he’d ask each of the survivors Vas daf dir. What do you need? And the answer would invariably come back “Ich daf a porshich”. I need a pair of shoes. Ich daf a poor Hoisan. I need a pair of pants. However, there was one Yid, his name was Mr. Seeger. He was a bobover Hasid. He had a strange request Rabbi paperman asked him “Vas Daf dir?” What do you need? His response was “ich DAF a Baba Kama”
Rabbi Paperman said to him, Y’a, y’a ober “Vas Daf dir?” What do you really need? And again, the same response ich DAF a baba Kama – until Rabbi Paperman finally realized that that is what he really wanted. And it was successful and getting him a gemara Baba Kama that he Yid knew with his entire being that besides for clothes and shelter, and food and water, every Yid needs something else he needs a Baba Kama. Ki Hem Hayeinu Ve Orech Yameinu.
And there’s another factor that motivates people to learn the DAF Yomi even in our day and age, when our Mayer Shapiro started this magnificent program. It had a natural attraction. A Jew in Europe, who toured it toiled a menial job during the day, saw learning at night as an escape from a difficult reality. This was his hour of enjoyment. This was his relaxation, a respite from a life that was full of privation. But today, there are so many distractions, so much to occupied one’s time, so much out there that dazzles the eye on the imagination. And yet, people will rise at 5am or begin at 11pm. To do what? to study a text written more than 1500 years ago, in a difficult language, which is intellectually challenging, with many arcane subjects. And this has to compete with other pursuits that seems so much more alluring. They will do this in planes In some trains and in buses, they will do this during Hasanus this waiting for the Huppa they will do this in doctor offices and in Supermarket checkout lines, they and their wives and their family and their children will bend their schedules to make this happen. Why? How do we explain the inexplicable? Perhaps it’s because people realize that Torah is real, and everything else, no matter how dazzling is just fake.
The Pasuk / passage describes mattan Torah as the Ribono Shel Olam speaking to Klal Israel Kol GadDol velO yasaf a mighty voice Velo yosaf. Rashi says that the words Velo yasaf means that the voice never stopped. But where is that voice? Have you heard it? My good friend Rabbi Jakob luban told me that he heard from his rebe rebe Elya Svae, who heard from his Rebe, Reb Ahron Kotler that that voice is the voice of the rebono Shel Olam talking to the man through the Torah and when one Yid learns Torah He still hears the reverberation of the Rebono Shel Olam. Speaking to man, that is the power of Limud HaTorah – that is how the DAF competes and the DAF Trumps.
because it is the real thing, and everything else is just fake. It is the power of the authenticity of Torah and we’re hearing another voice today.
The MedDRAsh says on Reb Yehoshua ben Levi Bekhol yom veYom bas kol, yotzat mehar horev ve omeret oy lahem la beriot me’elbona shel Torah that every day, a heavenly voice bemoans the fact that Yidden not learning enough. Well. Have you ever heard that Bas Kol? If you’re like most people, you will answer No, I haven’t. But in truth, we’ve all heard that bas koll all be it faintly the Baal Shem Tov was said that that Bas Kol is the herehurei Teschuva the thoughts of Techuva that we have from time to time, when we think I really should be learning more, or unreasonably wasting my time with this. That is that Bas Kol. But sometimes it’s too fleeting. It’s too faint. And we squelch it. And we quash it and we ignore it. But today, sitting here among 90,000 people we do hear that Bas Kol – it’s the clarion call that emanates from the stadium that shouts “learn more.”
We can’t say we don’t hear it. We hear it loud and clear. And today we cannot squelch it.
Today we must respond. And today we must leave here with a plan.
if you’ve never learned that DAF Yomi then tomorrow is the day to start. If this is your second or third time finishing shas that you ask yourself must ask yourself how am I going to do better next time around? Maybe go to a shear Iyun once a week on the Sugya of the DAF maybe learn the daf in the morning and go to shiur hazara At night. maybe be so bold as to take tests on the Daf. And if you can’t learn then a Daf a day then make it an Amud day are a daf of Mishna Berura a day or a mishna a day but something a day
But we must respond to that bas kol that we can no longer ignore and leave here with a plan. And that was the message there of Nosson Tzvi shared with the Yid named Reb Nochom Stillerman, Mr. Stillerman after retiring moved to Eretz Yisrael in honor of his 70th birthday, he finished Masechta Shabbos an accomplishment he proudly shared with Nosson Tzvi Finckel. Rav Nosson Tzvi congratulated him but told him that that’s not enough, go back and figure out a plan how you could finish Shas. He came back with a printout and figured out that by learning 10 hours a day, it would take him 23 years to finish Shas. Rav Nosson Tzvi’s reaction was “now that’s a plan.”
Mr. Stillerman, however, had a different reaction. I’ll be 93 by the time I finish, how can I undertake a plan that I cannot possibly finish? Rav Nosson Tsvi Finkel – by then afflicted with debilitating Parkinson’s disease for more than 28 years, struggled mightily from his seat. And while shaking, he reached under the table cloth and pulled out more of his plans for the expansion of the Mirrer, Yeshiva. And he turned to Mr. Stillerman. And he asked Him “and do you think I can do what I’m doing? Look at me!”
But he had a plan. And that’s what he demanded from Mr. Stillerman – a plan. And that’s what’s demanded from us today. A plan and if it’s sometimes B, B seems beyond our koachos [power]. All we have to do is picture in our mind’s eye Rav Nosson Tsvi Finkel. Mr. Stillman once had another conversation with Rav Nosson Tsvi. Years earlier of Nosson Tzvi had commented to Mr. Sillerman incredulously that maybe his Parkinson’s disease was an onesh a punishment for not learning Torah Lishma.
Mr. Sillerman sometimes sometime later offered a different approach as to why the Rosh Yeshiva had to suffer based on Yerushalmi Masechta Horayos, Yerushalmi says in Masechta Horious. That would Moshe Rabbeinu learned Torah on Har Sinai, from the Rebona Shell Olam, he would forget immediately what he learned until at the end the Rebona Shell Olam gave him the entire Torah as a gift. But why did Moshe have to suffer and endure this frustrating experience of learning and forgetting and learning and forgetting and learning and forgetting? Says the Yerushalmi – Koll Kokh lama? la haChzir es hatipshim, so that people who forget their learning won’t give up and say, what’s the use? It’s an exercise in futility. I forget anyway. MoShe Rabeinu provides the counterargument Mr. Stillerman suggested that maybe the Rosh Yeshiva had to suffer from his illness to provide living proof that one can learn even if it’s difficult, like. Like the man I heard about two nights ago, who was member of A daf yomi me in Brooklyn, but in the middle of the cycle, became blind. But he would go to the DAF every day in spite of his blindness. He was the first to come and the last to leave to learn real Torah She Be’al Peh.
Rav Nosson Tsvi leaned over and kissed Mr. Stillerman and quoting the Gomorrah in Masechta Maccos. He told him Akiva Nikhamtanu. Akiva Nikhamtanu. You have comforted me. In our generation, we had a Rav Nosson Tsvi Finkel, an American born boy, raised in Chicago, Illinois. A graduate of every crown day school who became a gadol beyIsrael. Most of us will never become a Rav Nosson Tsvi Finkle. But he taught us all something. Even if we never stepped here in the Mirrer Yeshiva. He taught us never to give up. He taught us not to say this is too hard. He taught us to always have a plan. He taught us to aim higher. He taught us to reach beyond. And he taught us that beyond your reach is really within your grasp.
SUMMARY KEYWORDS daf hayomi , torah learning , stillerman , daf yomi , torah , life , finkel , gemara , hillel , rav , people , bas kol , shiur , mitzvah , shapiro , plan , daf , lifeline ,