Doing Good When Others Do You Bad

Sufferance. Does it have a purpose?

Others cause us bad. What can you do?

You have three options. Suffer in Silence. Suffer and use the sufferance to take revenge. Use sufferance for the good.

Talking it Out

You suffer? Talk it out. In the olden days a person who had a heavy heart would talk it out with friends and family.

Psychologists vs. Family

Today, it’s more common than before to go to a psychiatrist. I am from the old school. I think a person should first talk with friends and family to get try to solve the problem or get the problem off their chest – then if they really need more help that cannot be provided by friends or family then a seeing a psychologist might be in order.

Choosing a Psychologist that has a Torah Outlook

Even in selecting a psychiatrist – a person must be concerned about his or her mentality, capabilities, reputation and hashkafa / Jewish philosophy.

A Torah Hashkafa is important because if a psychologist lacks one they might prompt the person do things against the Torah. Like if the psychologist is treating kleptomania (someone who steals) – he might say “steal from places that you won’t get caught.” Or reinforce his negative impulses.

Shock therapy

I met psychiatrist recently that mentioned he was able to help people – like those who wet their beds, young couples with marital concerns, victims of trauma – in a non-traditional manner. Instead of prolonging the therapy by delving into the person’s history and childhood – he goes to the root of the problem and helps them in one or two sessions rather than sessions lasting months or years.

He explained to me his method. Indeed it is very direct. But it is effective. You choose your method of treatment and whether you actually want to be treated.

The first step to solve a problem is to recognize there is a problem.

Unloading Your burden to the Rabbi

I feel that competent, reputable Orthodox Rabbis with a proper Torah Hashkafa are fit to solve relationship problems. Consulting them has four advantages over a psychologist. One is the Rabbi sees the picture according to a Torah perspective. He will give advice that is Correct halachically / according to Jewish Law and Hashkafically / according to Torah philosophy. Secondly He might be able to give spiritual reasons for the suffering. Three He may also take upon himself to pray for the person. Four – if he deems himself unfit – he will refer you to a competent professional – that he approves of.

Good G-d – Believe it is and will be good and it will be good

What we think is coincidence is actually carefully planned by G-d. We call it Hashgacha Pratit – Individual Supervision. Meaning that G-d watches over us particularly. Here are two recent examples:

I am in the middle of writing this article. Before 5 pm – I take a break to mail a package. Someone other than me put a CD in the player. The CD in the car plays. The rabbi – Rabbi Yigal Cohen – is talking exactly what I am writing about. He tells a story: He was giving a Shiur – a lecture to Israelis on coping with difficulties. After the lecture – a psychologist – who was nodding her head in agreement throughout the lecture – came up to him and said “I agreed with what you said during the lecture. I wanted to add a point. That many psychological problems come from a lack of understanding or faith in G-d.”

If we believe that all comes from G-d and all that G-d does is for our good – we can more easily cope with difficulties. Because there is a reason for all our difficulties. Because it is difficult – it doesn’t mean that it is bad. It is difficult to exercise, to climb a mountain – but afterwards your body is in better shape. When we encounter difficulties by believing G-d is doing things for our good and learning from the messages being sent – our attitude in life and personality gets in shape.

There are difficult and easy situations in life. But all are good – if sent by G-d. We just have to be able to see the good in the difficulties.

Example two that happened just recently: I usually leave the synagogue at a certain time.  I set up with a traveling mechanic to fix my brakes that day while I was in the synagogue. He came later than usual delaying my departure. In the interim a woman came to the synagogue – in a time when I would not usually be there – who told us that her maternal grandmother was Jewish. Apparently she did not know that she was Jewish because her mother was Jewish. We invited her to the synagogue and she said she would try to come.

Some would call this coincidence – the Torah calls it Hashgacha pratit / individual supervision.

What Does G-d Want from Me

In my lifetime I have suffered, like everyone. When I was about 13 I changed myself. My sufferings prompted me to improve. When faced with difficulties – I asked – why me? Why was I suffering when all my friends were having a great time. After much introspection, questioning and pain – I figured there must be a reason. I asked myself “What does G-d want from me?”

I figured that it was G-d that was sending the difficulties to prompt me to improve my ways. Yes at 13 I did have much to improve – my lifestyle, my life and Jewish philosophy / hashkafa, my attitude and my deeds. I started studying Torah to see what I could improve.

I started reading Jewish classics – like Pirkei Avot / Ethics of the fathers and learned I had much more to improve than I had thought. I learned Jewish laws. I started attending an orthodox synagogue regularly. I started keeping kosher. I was careful about wearing my tefillin daily and attending prayer services at the local orthodox synagogue. This was a gradual process that took years.

I made a point to grow every day. Learn Torah every day. Now – looking back – I can see the reasons for the difficulties and the suffering and feel that following the path to self-improvement through Torah – was instrumental in me leading a happier life today. I have a more positive attitude and life than I would have had I followed the crowd.

The suffering that prompted me to get better through Torah Judaism – was a springboard to making my life better.

Does a person grow only through adversity?

The first question a person should ask when suffering is – what message is G-d sending me to help me improve? At times it is a message for a very particular isssue or it could be a message that a person should improve in general. A quick and simple way for a Jew to determine what they should improve is to benchmark one’s actions and attitudes with what it says in Pirkei Avot and in Shulchan Aruch. For a Gentile / Non-Jew one should benchmark their actions and attitudes with what the Noahide laws from the Torah says.

Letting Go of the Grudge – Having Faith in G-d & the Woman who Forgave.

I heard of a story of a woman about 35 – who was not married. She said she wasn’t finding any prospective marriage mates. She went to her local Orthodox Rabbi and told him of her concern.

He asked – “Did you date someone and it didn’t work out?” She said “Yes. About a year ago I was going out with a great boy. We both liked each other. We were about to get married – and then his mother got involved and he broke off the wedding.”

The Rabbi asked “Did you forgive him?” She said “Yes. But I cannot forgive the mother. Why did she have to get involved and break off a good relationship.”

The Rabbi asked “Who do you think organizes relationships?”

She replied “Hash-m” / G-d.

“If that is the case why do you hold a grudge against his mother? If you believed that G-d organizes relationships – so he was the One also who helped the relationship to break off. You think it was the mother that broke it off. Hash-m was the One who broke it off. She was just an agent of Hash-m. Since you keep holding on to this grudge it means that you are under the impression that it was the mother that caused the break up. If you believe and accept that it was G-d that really the cause and she was just an agent forgive the mother with a full heart. This will show you put your belief that G-d is in control and does all for the best. And remember to call me when before you get married to invite me to your wedding.”

She then said aloud in front of the Rabbi “I Forgive her completely. I forgive her completely. I forgive her completely.”

Three months later he received the call that she was getting married.

She put her trust in Hash-m. Then Hash-m’s providence was invoked by her trusting in Him. She told the Rabbi then a fact that was pertinent to the story “A year ago my groom to be received a piece of paper with my phone number. He thought I was older than him – so he decided to meet other women for marriage. They didn’t work out. He was free to date again – when he happened to find the piece of paper with my phone number and decided to call me. He “happened” to find the paper after I forgave the mother of my former date.”

= = =

Postcsript:

Suffering For my people

I was prompted to write this article because of my suffering for a young woman – Ori Ansbacher, HYD (may G-d avenge her blood) – that was recently killed savagely by an Arab terrorist. This young woman loved people and peace. This terrorist killed her for the sole reason because she was Jewish.

How can we be consoled?

Anyone killed because they are Jewish – dies sanctifying the name of heaven. They get a high place in heaven. Apparently a Jew can say kaddish for her.

I still suffer. Who is guilty?

Many. Terrorists. People who support terrorists or terrorist organizations financially or by encouragement. People who don’t do enough to assure that these terrorists are punished. The schools and organizations that taught the Terrorists to hate Jews.

And unfortunately we ourselves.

If the Jews were united, If we would listen to the words of the Torah to be kind with one another and banish hatred among Jews – we would be able to deter these terrible acts.

What can we do

When such a crime occurs – apart from petitioning the authorities for new strong reforms take place against these acts of savagery – G-d wants us to correct ourselves on a personal level.

Let us be kinder to our fellow. Let us make peace among Jews. Let us learn more Torah. Let us take upon ourselves new mitzvot. Let us bring our fellow Jews closer to Torah and Mitzvot and at least we will have some kind of consolation.

Let’s propel ourselves in these deeds of goodness and mitzvot so we won’t need any difficult motivators anymore.

Breaking Through the Barriers That Stop You – The Material, the Mental and the Spiritual.

I feel many people feel restrained in life. They see insurmountable barriers – that sometimes do not exist.

They put themselves in a box and repeat “Only If” All their lives.

At times a person tries but spins their wheels.

There are 3 Dimensions of Barriers – The Material, the Mental and the Spiritual.

The Spiritual Barriers and Measure for Measure

Let’s start with the Spiritual Barriers.

Just as there are laws of nature – there are laws of spirituality. The basic law of spirituality is Middah Keneged Middah. It’s a bit like you get what you deserve but the literal translation is “measure for measure.”

No. G-d is not Punishing you – The Law of Gravity

A person may think that G-d is punishing them. But it’s not so simple. A person would not say that after dropping an expensive vase on the floor – G-d is punishing me because my vase broke. You dropped the vase. The vase fell and broke because of the laws of gravity. You put yourself into the situation that in normal circumstances the vase will break if you drop it. You cannot blame G-d for that – for allowing the laws of gravity to pull your vase to the ground.

The Torah says do not rely on miracles.

The law of Measure for measure

A person who constantly ranks out his associates and his workers under his supervision – should not say – why is G-d punishing me by giving me a wife that yells at me. He put himself in a situation that is close to a cause and effect situation. He yelled at others, so others will yell at him. It is not a punishment – it is the spiritual law of  nature – he is invoking by his negative attitude.

Another spiritual law – believe it will be good and it will be good.

So the correct action to remedy his wife’s torment is to be kinder with others.

This will affect a change in the spiritual dimension for you to deserve kindness in return for your kindness.

A solution to the Ikuv of Shidduchim / Barrier to finding the right mate – Letting Go of Grudges

I heard recently a Torah Shiur / Lesson regarding a person who was searching for a wife. He was in his mid 30’s. He still didn’t find the right partners.

He told his rabbi of his problem. His rabbi asked – do you believe that Hash-m sends the right shidduch / marriage partner – ie, matches are made in heaven?

He responded – Yes. The rabbi asked – did anyone of your past dates ever do something to break off a marriage with you. He responded Yes. He asked him “Did you forgive that person?” He replied – no. I can’t forgive her for what she did to me.

The rabbi replied – that is a lack of faith in Hash-m / G-d – if you believe that G-d directs the world and that all that G-d does is for the good – then even that break-up was directed by G-d and was for the good. So you have no reason to hold a grudge against that former date. And since you beleive that it was the girl that hurt you – you lack belief in G-d’s providence. Forgive her and see what happens.

The boy forgave the girl in his heart. A short time later someone introduced him to a girl that he ended up marrying.

His faith in G-d – affected G-d’s providence to send the right one.

Basically it comes to – you create your world. If you want a world of kindness – be kind. If you want G-d’s providence – let go of your grudges.

The Torah teaches the spiritual laws of nature. Pirkei Avot teaches many of them.

The Material Barriers

When getting my MBA, I was a fellowship student. I worked with a professor that was at that time in tune with the quality improvement revolution. I learned about tools of quality. One tool is called “Force Field Analysis”.

You have a project – idea. You have things working with you and pushing against you.

Make things easy. Put the name of the idea or project on the table in writing. Draw a line down the page. On one side of the page Identify and write the “Forces For Change.” On the other side write “Forces against Change.” Assign Scores to strength of each force. Write out ways to assure that the positive forces overcome the negative forces. Analyze and Apply solutions.

The Mental Barriers

People like to please others. Good. But Really pleasing others is secondary to pleasing G-d by having the Torah as a guide. If the Torah is one’s guide – so you please both G-d and people.

G-d wants you to reach your potential in doing good in the world. But we put up barriers. What will that person say if I ask him for money for my charity project. What will this person say if I ask for a raise. What happens if they say no? Who cares? If it’s the good thing to do – Just do it!

 

9 Rules of Successful Dating for Marriage

Aside from magnets and electrons – I don’t think opposites attract.

I don’t mean that a person will not be attracted to someone totally different. I mean that usually it won’t make for a productive relationship.

Common Sense Rules

Some Common Sense Rules for Dating from Torah are compiled Below:

  1. Common Goals

Common goals is a must. A common mentality also helps.

Three Levels of Interaction

“The River, the Kettle and the Bird” – a Book – talks about three levels of relationships. One is like a river – a conduit of commerce between two towns – a commerce kind of relationship – I’ll buy potatoes from you & You buy tomatoes from me. Each one is working for their own selfish interests.

The second is the kettle – a conduit of cooking. Marriage is used as a conduit to help one or the other progress – be it in a career, a business or an education.

The bird – is a single entity. The couple acts as one. They have similar goals and their goal include souring higher – through the spirituality and growth offered in the Torah.

2. Clarifying Goals & Intermarriage

To have a successful marriage it is important for a person to have their goals in life clear.

There are General goals and particular goals.

G-d gave the Jews the Torah in front of millions of witnesses for the Jews to have guidance on how to serve as a light to the nations. We are to build the spiritual world by bringing people closer to having a relationship with G-d. To do this we also are to be connected with G-d through doing His Mitzvot / commandments.

Gentiles also have a very respectful and important role in the world – which is to build the physical world.

Jews & Gentiles have different goals in the world. A sincere gentile that wants to take upon themselves the obligations and goals of Judaism can choose to convert to Judaism with a competent orthodox rabbi.

Intermarriage between Jews and Non-Jews is prohibited by Torah law.

Also it ends up mostly in Divorce. Apparently the reason why has to do with the different goals – expressed, unexpressed, conscious or unconscious goals – that each partner has. In an intermarriage the goals of partners clash from the beginning.

The point being is commonality is more important than diversity in a couple.

So when dating – it is best for a Jewish person to marry a Jewish person of similar values.

One of the goals of a Jewish couple should be that they bring up their children in an environment conducive to Torah observance.

A Gentile couple should have a goal that they bring up their children according to the 7 Noahide laws from the Torah.

Looking for the right marriage partner – here are some tips from a Torah perspective.

3. The Goal of Dating

The goal of dating is not to have a good time. The goal is to find a marriage partner that will help you reach your potential and purpose in life. Although one should have an enjoyable time on dates – the focus should be is this the person that will help me achieve my goals in life and goals for my future family. Does this person have the proper character traits and hashkafa / personal philosophy that I want them raising my future children. Do they have common values.

4. Celibacy

Celibacy before marriage is of utmost importance. A person who is physical before marriage throws objectivity – in finding a compatible mate with similar goals out the window.

5. The search for the right one in the place where people of good values are found

First is to find someone with similar values. Look in the place that you would think people would have good values – in the Beit HaKnesset / Synagogue, Beit Hamidrash / House of Torah Study,etc. Call orthodox rabbis in your community to find if they might know someone for you. Perhaps the rabbis can direct you to a shadchan / a matchmaker. Ask pointed questions before meeting the person. Is the person a giver or a taker. Does he or She do pronounced kindness. Are they respectful.

I suggest to people searching to get married to reinforce themselves in Torah and Mitzvot. Why? If a person is going to bars every night – he or she will meet a person going to bars every night. I don’t know if that is the best sort of person to bring children up in Torah Judaism.

If a person observes the Shabbat, Hash-m will help him find a mate that is also Shomer Shabbat / Shabbat observant. Shabbat observance is so important today – in the world where technology is big brother or an addiction. Shabbat compels us to put away our gadgets and to focus on people not on phones or computers or TV.

6. Do your Research Before the Date

First – before the date – find out as much as you can about the person. Is he or she a kind person. How do you know? Call his or her friends. ask for a Shidduch / Dating resume & call their references. nowadays this is common practice. A person should do their due diligence. If for hiring an employee they would do the research, even more so should they do research for a mate with whom they may be spending the rest of their life.

7. Be Yourself – Don’t Try to Impress

A person on a date – many times the man – wants to impress the partner. The effort to impress might just backfire. A woman wants a man that she can respect. A man that is responsible. A man that has his head on his shoulders. Doing things irresponsible or immature may cause a damper in the respect for him or her.

8. Know the Goals of The First Dates

The Goal of the first two dates is – 1) to determine if you have common conversation together and 2) Whether you respect each other. For the woman that is of utmost importance. For the man – the attractiveness of the woman plays a greater role.

The rabbis recommend that a couple go out at least twice because on first dates people may react ways out of being nervous rather than being themselves.

The Third Date

If one feels comfortable about the two or three points of the first dates then on the third – one should reveal somewhat of a personal secret (not too personal) and see how the other reacts and how you feel about his or her reaction.

9. Are They Marriage Minded –

Some already in a Relationship end up getting older without anything to show except some good times without much building of the relationship.  The reason – because one of the mates has no intention of marriage. Some have cold feet and stall. Others aren’t in for building – they are in it for “Fish Love.” Fish Love is illustrated by a person who tells you they “Love Fish”. Yet when you give them a fish – they cut it up, cook it andeat it. They don’t love the fish – they love the pleasure they get from the Fish. Don’t be the other’s fish. You end up wasting time and lose opportunities of a productive, true love relationship. If a person who is a good person is pushing marriage off – clarify what are their marital intentions and give them a deadline.

Preventing Divorce

Divorce is prevented by having solid foundations of values  and good character traits. When one’s foundations, philosophy and character traits are solidly grounded in Torah values – it makes for a more stable relationship.

Meaningful Relationship

A couple is to grow together. When Torah is the foundation – they have common goals and share a proper pathway for growth. They share common values and – in the end it will ultimately help them to better reach their potential and purpose in life.

Shelf Your Hatred – Better Use Your Time Productively

This past Sunday was Tisha B’Av.

The Day when both Beit Hamikdash / Holy Temples in Jerusalem were destroyed.

The first was destroyed by the Babylonians. The Second by the Romans.

Hatred – the Great Time Waster

Many people hated the Jews.

the Babylonians. The Romans. The Greeks. The Ancient Egyptians. The Nazis.

Where are they Now? I don’t know. But we never see them anymore.

The Jews are Here.

Putin recently met with the chief Rabbi of Israel – Rabbi Yitzhak Yosef. He asked a chief rabbi that question – “Why did many great civilizations perish and the Jews remained?”

Putin answered himself – “I’ll tell you. You remained because of the merit of Rabbis and the Torah that you follow.”

Jews have the Torah.

Mark Twain asked the same question in his famous Harpers Row Essay on the Jews:

“What is the secret of the eternity of the Jews?”

He left it unanswered in his essay. But Putin Was right. He got the Answer.

This answers the question – but what can we learn from it?

Survival Based upon Torah

One very important point is that on a worldwide level, national level, family level, and individual level – survival is based upon Torah.

Let’s explain. “And you shall delve in it [the Torah] day and night.” (Yehoshua / Joshua 1:8). One explanation says that if it were not for Torah – G-d wouldn’t have created the world. The world exists because of the constant Torah learning of the Jews. If they were to stop – G-d forbid – one moment – the world would return to Toho Vavohu – chaos.

The Nation’s survival depends upon Torah. When the Jews transgressed the Torah – by commiting the three cardinal sins – idolatry, bloodshed and immorality – in the first temple time – that caused the destruction of the first Temple. In the second temple – it was gratuitous hatred that caused its destruction.

A family’s survival depends upon a Torah education. Assimilation among Jews that never had a Jewish education is rampant. 70% of them intermarry – breaking their chain of descendancy of Judaism from their family. They lose their Jewish legacy.

On a personal level – without Torah – a person gets involved with many vanities and many a time – loses their life in the pursuit of materialism and loses their sight from their goal and purpose in life – to do good for the world. Even if they achieve goodness – it is likely they could have ahieved more – had they learned and observed Torah. I learned most of the above thorugh experience, thought and study of history and statistics.

Lesson Two – Hatred is a Waste of Time

For one thing – a person who hates the Jews – will learn that hatred amounts to nothing more than a waste of time. It is true they will be able to vent their emotions of hate, but what will the gain in the end? Nothing. Did they become a better person for their hate? Did they improve the world? No. Hatred does in a sense serve the Jews – because it cause the Jews to be more united. But the hater will be punished.

There is a story of Nero, the Ceasar.

The Roman authorities then sent Nero Caesar against the Jews. When he came to Jerusalem, he wished to test his fate. He wanted to battle against Jerusalem. He Shot to the east – the Arrow turned and flew into Jerusalem. He Shot to the west – the Arrow turned and flew into Jerusalem. He Shot behind him – the Arrow turned and flew into Jerusalem. He shot an arrow in all four directions and they all fell towards Jerusalem – it flew into the Jerusalem. He saw that the person that would battle Jerusalem would have success. G-d for some reason wanted its downfall.

Nero then conducted another test: He said to a child: Tell me the verse that you learned today. He said to him as follows: “And I will lay My vengeance upon Edom by the hand of My people Israel” (Ezekiel 25:14). Nero said: The Holy One, Blessed be He, wishes to destroy His Temple, and He wishes to wipe his hands with that man, i.e., with me. The Romans are associated with Edom, the descendants of Esau. If I continue on this mission, I will eventually be punished for having served as God’s agent to bring about the destruction. So he fled and became a convert, and ultimately Rabbi Meir descended from him.
Talmud: Gittin 56a

A Child thrashes and moves when changing their diaper. But a simple solution is to give them a toy to play with while you change them. Many use this method. The Nazis used it occupy the Germans – give them something elso to think about so they won’t think about the economy.

Too bad for them. Look at Spain – they drove away the Jews and persecuted them- it lost economically and its status as a world power.

But that is not the main point – haters will hate – because they want to hate.

Learning to Love

Jews can learn not to hate their brothers – if they recognize that the evil inclination is also using the same tactic. The evil inclination inside every person – tells us to focus on hating our fellow. So we hate and waste our time. We waste our potential. We waste our lives hating instead of having loving, productive relations with the people we once loved but now we hate.

What causes hate – because we listen to our emotions. We silence our reasoning and give the reigns of our body, thoughts and words to our angry heart.

G-d wants us to love our fellow Jew. The foundation of the Torah is to “Love Your fellow like yourself.” Like the story of Hillel and the gentile who came to him to convert. He wanted to learn the entire Torah “standing on one
foot.” Hillel said the whole Torah is “What ever is hateful to you, do not do to others.” Rabbi Akiva said – “Love Your fellow like yourself.”

If that is the FOUNDATION of the entire Torah – apparently we should make greater efforts to promote love and peace – not discention and hatred. We shoulf speak words of kindness – not Lashon HaRah.

Let us let go of our hatred for the greater good of following Hash-m’s will.

The Ultimate Relationship Builder – Judaism

Turning back Clocks on Relationship Killers – Phone, TV & Video

Turn Back the Clocks. It was a simpler era. You come home it is almost dark. A hearty “good evening my dear.” Dinner is waiting for you on the Table. Some fresh baked potatoes. Fresh baked bread from the oven.

Dinner finished – you have time to relax with family before bedtime.

You pull out the checker board and challenge a family member to a game. He wins. Perhaps another?

Checkers is a healthy game. It involves thinking, action and interaction.

A person was able to feel and enjoy the presence of the other family member. I get to know their reactions, thoughts and emotions. I appreciate the person. The person feels appreciated.

Technology Servitude

Fast forward to the 21st Century. I come home grab a quick bite. Then attach myself to tech world. Even if the family sits in front of the TV for a completely innocuous show, it reminds me of Big Brother holding the reigns of peoples minds.

I am your screen. I control your thoughts and emotions. I control your opinion. Thus I control your actions.

I am not for videos or TV. They take a person’s freedom away. I follow the crowd to do what’s popular and cool. I let go of my true self to mix in the melting pot of nothingness.

People want real personal relationships. Not a relationship with a screen.

The new drug of the century – technology.

Where can we find relationship builders?

Judaism & Relationship Builders.

Most Torah Laws are relationship builders.

Shabbat

No TV or technology gadgets allowed. No driving. No shopping – just focus on your family / freind relationships, your participation in community and spiritual relationship with G-d.

Spend time with family at Shabbat table. The family says divrei Torah / words of Torah that serves as wholesome discussion at the table.

The family participates in shul / Synagogue together.

The family learns Torah together or attends a Torah lecture.

Kids play board games or simple outdoor games.

Yes the Torah preceded the No Cell-Phone Restaurant meet – where cell phones are placed in the middle of the Table. The first to pick up the cell phone has to pick up the tab.

Getting Married –

Getting married is a Mitzvah in the Torah. It encourages young marriage. Another relationship builder.

Having children is another Mitzvah. Another relationship builder. and developing relationships with the children and the common parents.

Traditional marriage allows a person to have common children – impossible with same gender marriages.

Communal Prayer

A Jewish man prays with a quorum of ten men for three prayer services daily.

People interact together on a personal level.

There they nurture their communication and relationship with Hash-m / G-d. They learn Torah, also an interactive activity.

Torah Study

One Studies Torah either in a lecture or a small group or with a study partner / Hevruta or by oneself.

In each there is personal interaction with others.

In each one learns to better oneself enhancing further personal relations.

Keeping Kosher

One aspect of keeping kosher is to eating animals with negative character traits. Non-Kosher Animals usually have negative character traits or are in certain ways appalling.  A person who consumes certain animals adopts a form of its character traits.

We avoid slaughtering Kosher animals – that we do eat – in an inhumane way.

Going to a Torah Day School

In a Torah Day school children are taught to do acts of kindness, to honor parents, to be respectful to elders, to treat everyone with respect and much more – subjects not taught in public school. While other religions teach hate – we teach love.

Acts of Kindness

Doing acts of kindness are also a Mitzvah, like Helping the poor with money or food,  visiting the sick, lending money and comforting the mourners, etc.

Not hurting People

It is prohibited to speak words that cause pain to another individual. It is forbidden from the Torah to embarrass a person. A Jew controls his temper – he should not get angry.

No Evil Speech

Lashon HaRah is a group of many laws prohibiting speaking badly of fellow Jews – even if the speech is 100% true.

Not Hurting Animals

The Commandment in Torah to not hurt animals is called “Tzaar Balaie Haim” / Pain of Living Creatures. It is prohibited in the Torah for one cruel with animals engenders in himself or herself these character traits of cruelty. What he did to an animal – he might consider doing to others. In Naza Germany one of the training of cruelty in Nazis was to bring up a cat in their home and then to kill the cat with their bare hands.

Saying Kaddish – Connecting with Departed Souls

The soul of the departed goes to a spiritual world. It can no longer be elevated by doing Mitzvot. It is stuck in the place that it earned by doing mitzvot while it was alive. Two things that can elevate the soul is saying the Kaddish prayer for the soul and doing Mitzvot from the Torah for the sake of the soul – like giving charity to a Torah institution li’ilouy nishmat – for the elevation of the soul. The Torah allows one to kindness and even keep a relationship with the departed through the ways mentioned above.

Saying Blessings

Each time I eat, I thank G-d before and after. By Saying the food Blessings – Eating is elevated to enhancing one’s relationship with the creator, rather than being merely a physical act to sustain one’s body. One elevates the food to a spiritual level.

One reason for the saying of food blessings is to unlock a soul that was found in the food. Thus we also do kindness with souls of the past.

Many Blessings exist – Morning Blessings, Blessings on Aromas, Blessing on Mitzvot and After Blessings, blessings for good health. These blessings help not only establish a connection with G-d but also help a person be grateful, be appreciative and appreciate life more.

A small section of laws of Judaism – all related to improving ones relation with family, friends, community and Hash-m / G-d.