If You Go in My Statutes – Making a 180 on a Ship / You’re Closer to Torah than You Think

Im Behukotai Telechu / If you go in my statutes. Last week’s Parasha / weekly Torah reading was – Behukotai. Behukotai / My statutes – Rashi says is “Learning Torah” because the next part of the verse says “and if you will observe my Mitzvot”. The next verse says – if you do so – you will get rain in the proper time and other blessings.

So we list that of primary importance first – First Torah learning, then observing Mitzvot. Obviously both are necessary. Another question is why does it says – telechu /you will go? It should say learn my statutes. Apparently there is a message to improve daily – not to remain stagnant. Some people are the same that they were 20 years ago. The Torah wants us to be better every day.

What are statutes? statutes are laws that are seemingly incomprehensible. So why does the Torah use these words for learning Torah? A question of Rabbi Yisrael Salantar.

Rabbi Solomonovich explained in a recent Dvar Torah / Torah speech – that Rabbi Samson Rephael Hirsch said that – a Hok / statute comes from the word Hek / bosom – denoting something close to the heart. He mentions that to one person something may be incomprehensible one but beloved by others.

He gave the example of an American person going to Europe. He hears that over  billion people are watching the “World Cup” soccer match. He asks “Don’t these people have better things to do with their time than watching people kick a ball into goal?”

Then a European person comes to the United States and hears that hundred’s of millions of people are watching the “Super Bowl” American football game. He says to himself “Don’t these people have better things to do with their time than watching people kick a ball into goal?”

Both don’t understand the other’s appreciation of the game. Yet they understand the appreciation of their own country’s favorite sport.

Similarly to an outsider coming into the Beit Midrash / House of Torah study – they ask “what are these people doing here studying?” Do they want to become Rabbis? The outsider does not understand why people study Torah. But the insider understands that it brings light to their soul. It helps them connect to others and to G-d. It helps them to grow spiritually and to connect to real Spirituality – meaning becoming closer to the creator of the world – Hash-m. 

A Jew is closer to spirituality than they might think. They may think that approaching orthodox Torah Judaism is far from them – yet it is not.

Once a couple was having a Jewish wedding on a boat in Paris – on the Seine River. The boat rode off onto the river. They were about to have the wedding. The Rabbi asked who are the witnesses for the wedding. In order for the wedding to take place two Kosher witnesses are required – they must not gamble, they must be Shomer Shabbat / Observant of Shabbat according to the Jewish code of law / the Shulchan Aruch and be male. One witness fit the description, the other did not. He searched the ship to find someone else to be a Kosher witness. He did not find one. He had an idea. He asked someone he trusted if he was willing to accept to become “Shomer Shabbat”. The man was hesitant. He explained “If the the couple does not have two Kosher witnesses – they will not be able to be married.” The man agreed to become Shomer Shabbat to allow them to get married.

A Jew is closer to Torah than one might think.

6 Rules for Good Relations – With Spouse, Kids & Friends

I walked in to the Inauguration Reception for HaChaim VeHashalom Beit Midrash / House of [Torah] Study. I see a Rabbi that I faintly recognize. It was Rabbi Bousu – the Grandson of the Baba Sali. He was discussing the subject of “Shalom Bayit” with some men. I listen in. “It is a positive commandment from the Torah to have peace with your spouse! It’s not enough to just do some kind things to her. You should try to assure that she is happy. If she is happy you will be happy. Think of ways to make her happy. Pray to find things and Do things to make her happy. If you do so you will have success!” said Rabbi Bousu. He mentioned why a person will have success in business, materially, spiritually and learning Torah. “Because where there is peace – the Shechina [Divine Presence] dwells. Where the Shechina dwells there is success.

I asked him the source : He said it was in Sefer Chareidim. I looked it up – but was not able to find the source he said. But I tried to figure out what it was on my one. This is what I found:

סֵפֶר חֲרֵדִים – פֶּרֶק ד – מ”ו
[תְּהִלִּים פֶּרֶק-לד-טו] סוּר מֵרָע וַעֲשֵׂה טוֹב בַּקֵּשׁ שָׁלוֹם וְרָדְפֵהוּ: – ‫דְּאוֹרָיְתָא‬‫ הִיא‬ ‫דַּאֲפִלּוּ‬ ‫בִּשְׁעַת‬ ‫מִלְחָמָה‬ ‫צִוָּה‬ ‫י‬ת’‬ ‫לְהַקְדִּים ‬‫שָׁלוֹם‬ ‫שֶׁנֶּאֱמַר‬ ‫ {דְּבָרִים כ:י} כִּי-תִּקְרַב אֶל-עִיר לְהִלָּחֵם עָלֶיהָ וְקָרָאתָ אֵלֶיהָ לְשָׁלוֹם: ‫וּמִנָּאֶה‬ ‫סְמָ”ג‬ ‫בְּמִצְוַת‬ ‫עָשָׂה‬‫ וְכָל‬ מָקוֹם ‫שֶׁיֵּשׁ‬ ‫שָׁלוֹם‬ ‫אֵין‬ ‫הַשָּׂטָן‬ ‫יָכוֹל‬ ‫לְקַטְרֵג‬ ‫שֶׁנֶּאֱמַר‬‫ [הוֹשֵׁעַ ד:יז]  חֲבוּר עֲצַבִּים אֶפְרַיִם הַנַּח-לוֹ: ‫צִוָּה‬ ‫הקב”ה‬ ‫לִמְחוֹת ‬‫שְׁמוֹ‬ ‫הַגָּדוֹל‬ ‫שֶׁנִּכְתַּב‬ ‫בְּקָדוֹשׁ’‬ ‫עַל‬ ‫הַמַּיִם‬ ‫לָשִׂים‬ ‫שָׁלוֹם‬‫ בֵּין‬ ‫אִישׁ‬ ‫לְאִשְׁתּוֹ‬ ‫וְהָרוֹצֶה‬ ‫לִזְכּוֹת‬ ‫בְּמִצְוָה‬ ‫זוֹ‬ ‫יִזְהָר ‬‫בְּמִצְוָה‬ ‫אַחֶרֶת‬ ‫וְהוּא [אָבוֹת א:ג]‬ ‫וֶהֱוֵי דָּן אֶת כָּל הָאָדָם לְכַף זְכוּת ‫תָּמִיד‪,‬‬‫מִמִּנְיָן‬ ‫תרי”ג‬ ‫‪:‬‬

Sefer Haredi – Chapter 4 – 46.
[Psalms Chapter 34:15] Depart from evil and do good, seek peace and pursue it: It is a Torah Commandment that even during the time of war Hash-m commanded to start off by offering peace as it says “When you approach to a city to battle it – call out for peace.” (Devarim/Deut 20:10) And the Smag [Sefer Mitzvot Gedolot] counts this as Positive [Torah] commandments. And any place that there is peace – the Satan cannot accuse – as it says: [Hosea 4:17] Ephraim joined to idols – let him be: [Athough they were sinning – G-d said let them be – because they maintained peaceful relations] The Holy One Blessed Be He commanded to erase His Great Name written in Holiness with water [in Sota Ritual] to place peace between a man and his wife. And one who wants to merit this mitzvah – should be careful of another Mitzvah [Pirkei Avot 1: 3] “And judge every man favorably” [lit, on a scale of merit] always – from the count of 613 Mitzvot.

Rule # 1 – Be proactive in pursuing peace – meaning be yielding – seeking peace not arguments.

Rule # 2 – Judge people favorably

I heard and interview with Rabbi Zecharia Wallerstein – z”l. In an interview he was asked “What is the most important thing that one should do for a healthy family?” His answer: Give them time.

The children want to connect with the parents and the spouses also want to. The greatest detriment to this is : Technology. My family wants to connect – instead I am on my cell phone, computer, watching videos. A big turn-off. They want to connect and you would rather connect with that video or whatsapp message.

Rule # 3 – Search for ways to make others happy.

Rule # 4. Give them time and be there for them.

Rule # 5 – Help out and Be present.

Rabbi Eliyahu Benhaim – said “Better than giving your wife a diamond ring – offer her to do the dishes.”

Rule # 6 – Be happy. Smile and make others happy.

Show a Bright face not a sad face. A face is part of the public domain – don’t “damage” people with your scour.

Your Purpose in Life – How to Find It

Rabbi Hanania ben Akashia says “The Holy  One – Blessed be He – wanted to give merit to Yisrael – therefor he increased the Torah & Mitzvot – as it says “Hashem – because of his Righteousness – increased the Torah and made it mighty.” (Pirkei Avot 6:11)

רבי חנניא בן עקשיא אומר רצה הקב”ה לזכות את ישראל לפיכך הרבה להם תורה וכו’

Some explain this as – G-d wanted a person to observe more mitzvot so he gave them a greater quantity of Mitzvot. The Rambam – Maimonides explains – that G-d gave a person a greater choice so that they could choose one mitzvah to do with the best quality.

If one does one Mitzvah to perfection – he or she will be able to receive a portion in Olam HaBa / the World to come.

Rav Shaked Bohdana explained in a Shiur / lesson that the key word is “Meyamay” / in all my days. In the Talmud – we have Kimchit that had 7 Chief Kohens . Cohen Gadol serve in the Beit HaMikdash / the Holy Temple. What was her merit? She responded “In all her days she never let the wallls of her house see her hair uncovered.” (Talmud Yoma / 47a) Meaning she was exemplary in the trait of being modest / Tzanuah. Rabbi Hanan

Rabbi Adda bar Ahava lived long. The sages asked what was your merit that you have long life? He responded In all my days I was never never angry in my household and I never walked in front of a sage that was greater than me. (Talmud Yoma / 47a)

Rav Bohdana mentioned that doing a good need regularly applies not only to a mitzvah from the Torah or From the Sages – but to a good character trait – like we see from Rav Adda bar Ahava.

Consistency is key. When we find a mitzvah that we feel is particularly important – doing it to perfection will give us great merit in this world & reward in the next.

How do we find a mitzvah that we find important? See what good deed or mitzvah or good action that we find important and learn about the details in the Torah and be consistent.

Two small points: One – because we do one mitzvah to perfection – it does not mean that we neglect the other Mitzvot.

Secondly – we should assure that something is a mitzvah from the Torah according to an competent Orthodox Rabbi before we take upon ourselves something that we feel is a Mitzvah. Someone might think giving out cigarettes or encouraging people in a certain way of life is a Mitzvah – it might be just the opposite. Get things clear before you start.

His Soul is Bound with His Soul – How to Connect with People in Judaism

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Yehuda was pleading before the ruler of Egypt (Parasha Vayigash). Tzafenat Paneach (who was actually Yehuda’s Brother Yosef) wanted to take Yehuda’s brother, Binyamin, as a slave. Yehuda, son of Leah, was ready to give his life in this world and the next to save his brother from same father – Yaakov / Jacob – but another mother – Rachel. He told the ruler – you cannot take my brother. If you do so his elderly father will be brought down to the grave – he says:

And now, when I come to your servant, my father, and the lad is not with us; . (Bereshit 44:30)

The Torah tells you the essence of all. Here the Torah teaches the definition of Love. The text says in Hebrew “Ve Nafsho Keshura BeNafsho” – “and his soul is connected with his soul.” Targum Yonathan (the Aramaic translation of the Torah) translates Keshura – bound or connected as haviva – beloved. Meaning he translates that “And His Soul is Beloved like His Soul”

Thus Love is equated to connection.

Rabbi Nechemia Grama spoke about the subject of Connecting with children entitled – Ve Nafsho Keshura BeNafsho.

He asked for a one word definition of love. The response was “Connection.” He made a distinction between fulfilling a child’s physical needs – and the child’s soul’s needs.

He asked children What is the difference between their mother and their live in cleaning lady?

One child said “The cleaning lady gets paid to clean the house. My mother doesn’t”

Another “You can fire the cleaning lady – you can’t fire my mother.”

The point is that – children need to feel the relationship.

If a child that thinks his mother is an alternate cleaning lady – it may mean that his mother (or father) may be lacking in the connection department. A child should know and feel that their parents love them.

Soul Connection

When we make a physical connection between objects there are two parts. When we connect with another person – what are we connecting with? We are connecting one soul with another soul.

One Question he asked was “Why does a child do nothing significant in the first 5 years of life?” You feed them, you carry them, you play with them – but they accomplish little or nothing. He explained that one reason is to give a parent opportunities to connect with the child those 5 years.

Rabbi Shlomo Wolbe says a 3 month child can distinguish between a smiling look and angry look. Who knows what is more important to a child – is it the food that you give to them or the orat hapanim (illumination of the face) – connection that you give to them. it is clear a child that grows without the orot hapanim – is like a plant without sunlight.

Is Connection more important than food?

He told a story of children survivors after Holocaust. In the freedom camps there were many starving children standing on a long line. One American soldier was giving out chocolate to children. Kids waited patiently in line for their portion of chocolate.
Another soldier saw a kid passing, called him over to him and gave them a hug. The entire line of children went off the chocolate line and went on the hugging line.

How to connect

The rabbi mentioned that it is not the activity that causes connection. There are some activities that are more apt to cause connections – but it is not the activity – it is the interaction. Thus any activity can be used to create a connection.

He mentioned that a woman used to put the coat on her child just like she would put it on a coat rack. Then she started using the opportunity to connect with her child.

Suffering Loneliness

A person can be surrounded by people but still feel lonely or empty. The lack of connection causes loneliness or emptiness.

Certain problems can be caused by this lack of connection. He mentioned fear, lack of self esteem, lack of self-value, lack of sense of security, lack of calmness, and other concerns.

Connection Benefits

A child that is connected will want to be an eved hashem / Servant of G-d. How do we develop a ratzon / will to be an eved hashem? Rabbi Chaim Friedlander explains how to achieve it – Only if we can make a kesher hanafshi / Soul Connection. The kesher hanafshi with rebbi – will make a person want to learn. The parent who has a connection – the child will naturally want to make parent happy.

What Children Want Most from Parents

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Rav Shimshon Rephael Hirsch was a rabbi in Europe about 200 years ago. Born in 1808 – he explained Judaism with a point to inspire the intellectual Jewish populace. He wrote that the main thing that a child wants from parents is Love. “The Love that you give to the child is greater to the child than any gift in the world you can give them.” When someone asks the child – does your father (or mother) love you? their answer should be a sure answer – “of course”.

This lesson does not only apply to children but to students, friends, spouses and oneself.

I heard this shiur / lecture from a live broadcast from a The Beit Knesset Moshayov from Yesterday (in Hebrew).

What is love?

To understand how to educate children – it is not enough to “Just love them” but to understand what love really is. Love means giving for the interest of the child – not for our personal interests. People err. They think if I buy them a toy, a game – that expresses my love. It does but is that what the child wants? Apparently – they would rather a hug than a roller coaster ride. They would rather quality time than an expensive vacation. They would rather a kiss on the cheek – than a Play station.

I was listening to a rabbi – he told two stories. One child on Passover – found the Afikomen / the piece of Matza that is hidden by some families at the Passover seder. The child that finds it can choose their prize. Some ask for toys, games, Jewish books and the like. This child asked for a kiss on the cheek from the father.

Affection is important – but the way that the child wants it – not the way that we may want to give it. A child understands more than we think. They know when you hand them a video – you’re basically telling them – I have more important things to do.

So how can we bond with children?

The Shabbat Table

When the family enjoys the Shabbat meals together – it is a great way to bond. We talk with children. We give them attention. We sing together – interact together – learn together – eat together and develop as a person. We say words of Torah and encourage to do the same.

No Substitute for Spiritual Bonding

Some think that taking the kid to the local park is a substitute. Truthfully – in the park a parent sits on the bench and the kid disappears with their friends until it is time to leave. Where is the bonding? Take them to a baseball game? OK. We watch grown men throwing a ball around. What about watching TV? The TV is the center of attention – the child is just a spectator – secondary to what appears on the screen. Give them a cell phone? A nice way of saying occupy yourself with this while I carry on my own life. Go shopping together? the focus is on the buying – not on the kid.

The Torah School

Many Jewish parents send their children to public school. I myself went to one. One of the the main qualms of parents is – Jewish Day school costs money. OK. But did they ask themselves – what is the best interest for my child’s emotional, spiritual, mental, and physical development. A public school only teaches secular knowledge. A Torah Day school teaches secular knowledge and how to be a beautiful functioning person that wants to help society and be a good person deep down.

The Kiss of Life

A five year old child was wetting their bed. The parents tried giving him gifts to motivate him to not do so. They asked psychologists. Talked with him. Nothing worked. One rabbi heard the problem and said perhaps the kid lacks affection from the parents. He instructed them to spend time with him at night, read him the Shema Yisrael before sleeping and give him a goodnight kiss. Within the week that they started – they solved the bed wetting problem.

Lech Neche et HaAm – Go and Speak nicely with the people

Menashe Yeshoshua – speaking on on Education in his sefer / book Shaarei Hamishkan writes on the verse “Go and speak calmly with the people.” When G-d spoke to Moses – he said Go and speak calmly with the people. The Nursing woman speaks with baby softly. This is the way we are to speak with the child.When we want to correct the child we correct the improper action – but the love should remain. We don’t say you are the problem. We do not say “You are selfish!” We try to instruct them on being more selfless – by being selfless ourselves and the like.

When the Jewish people rebelled – Moses asks G-d “Am I their father that I should calmly guide them like a nursing woman to the nursing baby?”  This is teaching us that the parents – all have the ability to calmly educate the child. G-d gave us this ability. We are to believe in ourselves and in Hash-m / G-d that He gave us the ability to do so and will help us to get the proper results.

Why is Infinity a Number Eight on it’s Side?

Why is Infinity a Number Eight on it’s Side?

The Number 8 is the only number greater than zero whose writing can technically continue forever.

Torah says in Bereshit / Genesis of Five Books of Moses – that G-d created the world in Six Days Days and rested on the seventh day.

All of nature was created in Seven Days. Above the seven days is a the supernatural. Eight is above the natural world. Beyond the natural and limited world is infinity.

The Human Side of Life – Choosing a Personal Over Tech Interaction

I fly. I take a trip here and there. Interesting how people are occupied. Apparently, before now, people were more involved with their books. Now everyone has a screen – their own personal screen. I chose to turn my screen off. I took a quick survey on the plane of how many people are watching their screens or how many screens are on.

It appears that human communication has taken a backseat to connecting with a computer or a screen. I cannot honestly say that I too am not guilty. But one of the reasons I write my thoughts is not to correct others but to correct myself.

I feel the difference between interacting with a screen and interacting with a human. After I get up from a computer – I feel cold, neutral nothing. When I choose to detach myself from my computer and interact – I feel satisfaction. Apparently it is a balance – but more and more people are choosing to tune the world out and tune into the latest football game, movie, video.

I ask myself – after getting up from my screen – “what am I accomplishing? Has my watching made this world a better place?” Apparently not. or not as much as I would have had I done something more productive.

Judaism is all about connecting. Connecting with self. Connecting with others. Connecting with G-d. Torah gives us a 3 Dimensional Life. Many have a 2-dimensional life. Connecting with a computer is eroding even the two-dimensions.

G-d gave us an opportunity to connect to the Divine through Torah. I wish I could connect more.

Spiritual Block? Try This

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Over 20 years ago, I was learning with a rabbi. He told the following story. A woman who apparently was following his lectures asked him – “I want to become more spiritual. I want to follow Judaism and Torah – but I just can’t get myself to do it. I don’t understand the Mitzvot – even if you explain them.”

The Rabbi replied “Try eating Kosher food for a month and you might better understand the Mitzvot.”

She had to go through a detox period. Just like one has to detox for overcoming alcohol addiction – they do also for spiritual growth. Part of the process is start eating Kosher, guarding the eyes, removing oneself from impure thoughts and acts. Then a person can become a better receptacle for spiritual growth through Torah.

I didn’t quite understand the connection between understanding Mitzvot and Eating Kosher. Recently I came upon a Sefer / Book By Rabbi Matityahu Glazer – On Repentance and Hebrew Letters called THE PREREQUISITES FOR REPENTANCE
REPENTANCE IN WORDS AND LETTERS.

Hebrew letters have significance – in that the Hebrew word defines their essence of the object. The word for “sin” in Hebrew is Het / Sin / חטא – Het, Tet, Alef.

REPENTANCE IN WORDS AND LETTERS
THE NEGATIVE EFFECT OF SIN
…This comes to teach us that the destructive power of the סתן (Satan) creates a “screen” ( מסך ) which separates and “locks out” (נעל) the Divine light.
מ precedes נ
ס precedes ע
ך precedes ל

 

The numerical value of the words פגם [imperfection – (in matters of holiness – especially promiscuity)] and מגף (plague) is 123 (80 + 3 + 40), which is the same as נגע (nega, plague: 50 + 3 + 70) and teaches us about the common source of these words, which is בלע (bela, corruption: 2 + 30 + 70).

 

מגף (magaf) is related to מגפה (magaifa, plague),the letter ג and פ combining to form the word גוף (goof, body) and showing that he comes as a result of overindulgence in the material world.

 

The word אלף (alef. instruction or learning the same as the name of the letter א) refers to an אולפן תורה (oolpan Torah, “study of Torah”), the acquisition of Divine wisdom, as is written in the book of Job (13:33): אאלפך חכמה (a’alfecha chochma ; “I will
teach you wisdom”). Through אולפן תורה , the study of Torah, a person merits the revelation of the Divine light of א, for the light of the Torah has the ability to penetrate the barriers created by sin. From here one learns that the repentant should involve
himself in אולפן תורה as much as possible. Rabbeinu Yona in “The Foundation of Repentance” (“Yesod Hat’shoova” found in Gates of Repentance)
teaches that for one who is accustomed to learn one page of Torah, a proper repentance should include learning two pages of Torah.

 

The opening of the letter ח (chet ) is directed downwards, which symbolizes the sinner whose tendencies and desires are also directed “downwards,” that is, to his materialistic and baser nature. Opposed to this is the letter ה (hai )-of the same shape but with an opening at the top, hinting to higher spiritual aspirations. Therefore, if a person
blocks his spiritual striving and closes the upper opening of the ה, it becomes a ח (chet , sin).

 

The difference can be clearly seen in the words חמץ (chametz ) and מצה (matza ). חמץ, the leavened food forbidden to eat or even possess during the Pesach festival, is a symbol of the Evil Inclination (it “fills” with a void and emptiness-like the yeast that
puffs up dough, makes it rise and expand but essentially adds nothing). The word מצה (matza, unleavened bread), on the other hand, is the symbol of the Good Inclination. The only difference in the letters of these two words is the “window of repentance”- the slight opening at the top of the ה.

 

ונטמתם בם

“That you should be defiled thereby,” referring mainly to forbidden food that defiles the
soul of man. One of the most impure foods is the חזיר (chazeer , pig), equal to 225 (8 + 7 + 10 +200) as is the word op (kleepa , shell; 100 + 30 + 10 + 80 + 5).

 

טמא Impurity is the Blockage of the Spiritual. טמא (tameh , impure) has the same letters as אטם (otem obstruction). Impurity causes a general breakdown of the spiritual structure of a person. Just as an אטם in the body is a barrier that prevents the
flow of blood to the heart, so too does impurity ( טומאה, tooma ) prevent spiritual abundance and existence from reaching the heart and brain of a person. The evil impurity caused by an עברה (aveira transgression) can be clearly seen in its letters רע בה (ra-ba, “evil in it”). This is what our Sages mean when they say (Yoma 39a): עברה מטמטמת לבו של אדם
– “Sin dulls the heart of man.” Rabbi Eliyahu Dessler (Michtav M’Eliyahu ) writes: “The sin itself is the dullness-the desire for and cleaving to the sin does not allow a person to find something to oppose it.”

The Power of Humility as a Prerequisite for Overcoming One’s Sins.

 

חטא  (chet, an unintentional sin) involves a lack of thought at the time of the transgression. When one’s mind-the אלף ( א , alef )-is “plastered over” (טח tach ), the result is sin, חטא. Intentional sins (עוונות) comprise -עוות – נ (avoot noon, “the distortion or corruption of the letter נ, which represents understanding). These letters also allude to the power of thought and purity (עיון, eeyoon ), which
is connected to the Fifty (נ = 50) Gates of Impurity  and Understanding,

A pleasant eye”) עין נוה is ( ענוה )The source of humility”

 

The Chida says that the power of humility is so great that it can mend one’s sins; the letters of ענוה (anava , humility) are the same as those of the word העון 190 (ha’avon, the sin). As our Sages say (Rosh Hashana 17a) כל המעביר על מדותיו מעבירין לו על כל ; “Whoever overcomes his feelings, all his sins are passed over.”

 

Repentance out of humility and love for G-d changes negative actions into positive ones. This amazing concept is unique to Torah thought: not only is a person capable of wiping the slate clean, he also has the ability to turn the negativity he has caused in the world into a positive force.

טמא – tameh is impurity. The letters also spell – Alef, Tet, and a Mem – spell Atum – which means blocked or clogged. If a person removes themselves from transgression – they will open up this blockage of the Spiritual.

Green Chiretta vs. Covid

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Saw this Article in Mishpacha Jr. Guard Your Soul.

Convicts Fight Covid in-Thailand

  • Sivi Sekula

Prisoners in Thailand are Producing an herbal remedy to help their fellow convicts fight COVID-19. Green chiretta. also known as “bitter herbs” is a plant that
has been grown in Asia for centuries for its medicinal properties. All parts of the plant are used to treat various ailments. The leaf of the plant is a poplar herbal remedy for fevers, coughing, and infectious diseases A substance in the plant called andrographolide helps prevent the spread of viruses. At the start of the pandemic, green chiretta was distributed in prisons as an emergency measure until a proper cure could be found. The unintended trial of green chiretta among inmates proved very successful. Out of 11,300 inmates treated With green chiretta 99.02% recovered. In July, the Thai government authorized the use of chiretta to treat mild and asymptomatic cases of COVID-19. Thailands prisons are notoriously overcrowded, and social distancing is practically impossible; one-quarter of The prisoners caught COVID-19 in just six months. Now, prisoners are growing and harvesting green chiretta in fields near their prisons. The leaves are tied, ground, and packaged into capsules, which are then sent to prisons across the country. •

The Spiritual Cry or Grudging – a Wise Choice?

He took my pencil. I am angry. I won’t talk to him for 10 years.

Smart?

OK. Sometimes the stakes are greater than a pencil – but is it worth it to grudge your best friend, spouse, brother or family member for it?

Think it through. Be real.

What if you found out that the person you had a grudge moved away. Would you still be upset?

The Spiritual Cry

In last week’s Parasha – Avraham – comes to Eulogize his wife Sarah and to cry for her. In the Torah the word to cry is written with a small Kaf. It means that Avraham minimized his crying – because he didn’t want people to think that he put into question G-d’s justice.

Another reason was Avraham was in control of his emotions. He cried what was necessary. My Rebbe taught me “Our Mind should control our emotions not vice versa.” Does it make sense to be angry at the person who took your money – he or she was a messenger from G-d. If that person didn’t do it someone else would have taken the money. Learn from the message – perhaps you have to be more honest with others.

Another reason brought by the Zera Shimshon is that – there are different types of cries – one is for the material loss another was the spiritual loss. If one cries the latter – then G-d collects their tears and stores them in his treasure house. Sarah was Avraham’s soul mate – the small kaf is telling us he was crying for the spiritual loss. Another reference to the spiritual cry – is prompted by the question – Why doe the verse say that Avraham came to “Eulogize and Cry.” First a person cries then they Eulogize? One answer is that his cry was a spiritual cry for the spiritual loss.

A man and a wife – if married properly are soul mates. Each one completes the other. Each one can build the other spiritually – through doing kindness, serving G-d and Torah.

This is a possible explanation of Pirkei Avot – On 3 things does the world stand On the Torah, On the Avoda (Service of Hash-m) and on Kindness. To make a world stand – these things are needed. To make a marriage last – these things are needed.

G-d wants you to have peace – as it says “Don’t Hate Your Fellow in Your Heart.”